The inevitable clergy sexual-abuse report from the Archdiocese of Baltimore is a major news story, for legions of valid reasons.

Baltimore is this nation’s “premier see,” the oldest diocese in the United States. This city at the heart of a once-thriving Catholic region that now in a demographic death-dive that is extreme, even by the standards of 21st century America.

To move closer to issues discussed in this week’s “Crossroads” podcast (click here to tune that in), we are also talking about the city and Catholic culture in which the Sister Catherine Cesnik vanished in November of 1969. This is the murdered nun who left behind friends, colleagues and former female students who were convinced that she was about to blow the whistle on serial abuser Father Joseph Maskell, one of the villains at the heart of the famous Netflix who-done-it “The Keepers.”

Yes, the former chaplain at the famous (now closed) Keough High School was mentioned 200 times in the 450-page Maryland Attorney General report on child sexual abuse by clergy (and others) in the Archdiocese of Baltimore.

But here is the key point that I want to make — as part of a broader discussion of the hellish, I would argue demonic, sexual-abuse sins and crimes being committed against children, teens and adults in many different secular and religious institutions. Most journalists see this abuse crisis through a specific lens, and it’s a narrow Catholic lens with events beginning with the The Boston Globe and it’s pivotal Spotlight investigations that went public in 2002.

But, as “The Keepers” series on Netflix makes clear, Father Maskell had already abused children in Baltimore, abuse that was reported to superiors, before he was transferred over to Keough.

Note that this was long before Father Gilbert Gauthe was assigned to St. John the Evangelist Catholic Church in Henry, La., where he began abusing young boys — creating a landmark 1984 case that opened the modern era of media coverage of clergy sexual abuse in America. That media coverage took place early in my own journalism career and I’ve been covering this story ever since.

The whole point of this week’s podcast is that journalists need to think all this over. Do we want to keep painting the sexual abuse of children, teens and adults as a “Catholic” story that began a decade or two ago, or do we want to broaden the lens and look at the bigger picture — which would be an even bigger, more important and, yes, more difficult story?