Usain Bolt

The Los Angeles Times misses wrestler's prayer refrain: 'Christ is in me, I am enough'

Does anyone have time for yet another Rio 2016 religion-news post?

One of the responses that your GetReligionistas hear when we criticize the faith-shaped holes in mainstream news coverage goes something like this: You guys just aren't realistic. In today's age of short, quickie digital journalism -- with journalists dashing off three or four stories and 10 tweets a day -- reporters just don't have the time and space to add secondary, deep-background details about religion and stuff.

Or words to that effect. Trust me, we understand the pressures, in an age when the advertising crisis in mass media has left fewer reporters in mainstream newsrooms, while the World Wide Web demands more and more 24/7 content. We know that reality issue is there.

The veteran scribes here at GetReligion -- with nearly 200 years worth of experience in religion news, when you add us all up -- can see the challenges. Trust me, we know that people on beats that bump into religious content, from arts to politics, from sports to business, don't have the time to write religion feature stories.

But they do have time to listen to what people say and then include a few details and quotes about faith, when it is clear that these details are at the heart of a person's life and work.

Take team USA wrestler Helen Maroulis, whose win over three-time Olympic champion Saori Yoshida of Japan was -- in one NBC soundbite -- something like an unknown sprinter beating Usain Bolt (that Catholic mega-star from Jamaica) in the 100 meters.

Now, it helps to know that Maroulis has been training for several years in Southern California. Thus, you would expect The Los Angeles Times to be anxious to tune her in and capture the essence of this huge Olympics upset. So here is some key material at the top of a feature about the gold-metal winner:


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Post-Olympics: The Atlantic sees psychological, emotional issues, but not spiritual ones

The Atlantic meant well. Its post-Olympics feature examines the depression that athletes often suffer after such sports events, as they strive to cope with their futures and stress linked to big wins and big defeats.

It's a literate, sympathetic piece, gently but incisively examining the emotional crash; the reluctance to ask for help; how intensely athletes identify with their achievements; how  much they fear losing themselves by losing in competition.

Almost every angle is covered, it seems, but -- you knew this was coming -- the spiritual one. The story leaves Mount Olympus haunted with religious "ghosts."

This is the kind of eloquent passage that makes me loathe to write off the article totally:

Take the Michigan-born swimmer Allison Schmitt. After winning five medals, three of them gold, and setting a world record in the 2012 London Games, Schmitt sank into a hole from which she couldn’t emerge. She had no idea why she felt depressed -- especially considering her undeniable success -- but realized she needed counseling. The decision didn’t come easily; depression is still a dirty word in the locker room.
"I didn’t want to show my weakness," she said in an interview with Channel 4 in Detroit. "I didn’t want to ask for help, but in this situation I found out … that I couldn’t keep fighting it by myself. … There’s this thing that they call post-Olympic blues and I think I had a little bit of that and I kept isolating myself and isolating myself."

The Atlantic also quotes sports psychologist Scott Goldman noting that the Olympics amount to a "hundred-mile-per-hour ride" that "comes to a screeching halt." He says the sudden end leaves athletes "just physiologically depleted, as well as psychologically."


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Haunted house Olympics: How many of the faith-driven stories did you see in Rio coverage?

For many Rio 2016 viewers, it was the emotional peak of the entire Olympics.

I am referring to what happened -- far from the finish line -- during a preliminary heat for the women’s 5,000-meter run. That was when Abbey D’Agostino of team USA collided with Nikki Hamblin of New Zealand.

Both went down. D’Agostino didn't know it, but she had a torn ACL. Nevertheless, she stopped and helped Hamblin. Together -- with the American runner clearly injured -- they finished the race. D’Agostino left the track in a wheelchair and, later, was not able to accept an offer by Olympic judges allowing both runners to run in the final because of their fine sportsmanship.

That's the story that everyone knows about, the drama that left viewers coping with tears. But why did D’Agostino stay behind to help, as the pack ran off into the distance? Catholic News Service looked for that angle, which was not hard to find:

“Although my actions were instinctual at that moment, the only way I can and have rationalized it is that God prepared my heart to respond that way. This whole time here he’s made clear to me that my experience in Rio was going to be about more than my race performance – and as soon as Nikki got up I knew that was it.”
She had previously recounted how her reliance on God helped calm her anxiety before a big race. “Whatever the outcome of the race is, I’m going to accept it. ... I was so thankful and just drawn to what I felt like was a real manifestation of God’s work in my life.” She told Hanlon that previous injuries forced her “to depend on God in a way that I’ve never been open to before.”

Did anyone see that angle in mainstream coverage? Actually, one or two major newsrooms saw that religion ghost and ran with it, including Sports Illustrated online. But not many.

I was exchanging emails with a media professional the other day and mentioned that there was no way GetReligion could have done posts on all of the valid, and often crucial, religion-angle stories that received little, if any, news coverage during Rio 2016. I have never received so many contacts from readers about a subject, pointing me toward more and more URLs with other Olympics religion angles worthy of note. It was like one giant haunted house of religion-ghost stories.


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