The Catholic Worker

Was the life of Dorothy Day too Catholic for the New York Times to grasp?

Was the life of Dorothy Day too Catholic for the New York Times to grasp?

The New York Times veers close to self-parody in publishing “Was Dorothy Day Too Left-Wing to Be a Catholic Saint?

The very deck beneath the headline undercuts it: “The Archdiocese of New York has asked the Vatican to consider the social activist for sainthood. But church leaders are not entirely comfortable with her politics.”

Actually, Day has always made Catholics on the right and left uncomfortable. The key is making sure that readers know why this is true.

What Liam Stack has to report is pretty straightforward.

Martha Hennessy was upset with what Cardinal Timothy Dolan preached during a Mass in Day’s honor:

“He has reduced her to ‘she lived a life of sexual promiscuity and she dabbled in communism,’” she said. “What worse enemy could we have, saying those things about her?” Ms. Hennessy is active in the [canonization] movement and did a reading at the Mass. “We have got to focus on her policies, we have got to focus on her practices.”

Stack’s report does not link to the cardinal’s homily, which is available on YouTube and embedded in this post (the homily begins at one hour and 15 minutes).

Viewers will note that there is no indication in Cardinal Dolan’s remarks that he is anything other than an admirer. He calls Day “one of our greats,” and mentions that he asked Pope Francis to declare her venerable: one major step toward becoming a saint.

While Dolan’s brief homily did not dwell on Day’s political life, he referred to the significant detail of her being on assignment by a Catholic magazine to report on a Hunger March in 1932 in the nation’s capital. Dolan added a detail omitted by the Times: after observing this march, Day prayed in the Basilica of the Immaculate Conception and took another step toward integrating her politics and her emerging faith.


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U.S. Catholics divided by #BlackLivesMatter strategies as 2020 elections loom ahead

The video of 75-year-old activist Martin Gugino being pushed to the ground earlier this month by police in riot gear highlighted the divide between protesters seeking criminal justice reforms and the very officers tasked with ensuring the safety of all citizens.

Gugino suffered a fractured skull in the June 4 incident in Buffalo, a city in upstate New York. He quickly became an example of officers using excessive force, one of many captured on video during protests that arose following the Memorial Day murder of George Floyd while in police custody in Minneapolis. Gugino is described by friends as a devout Roman Catholic and a lifelong advocate for the poor.

“I think it's very unnecessary to focus on me. There are plenty of other things to think about besides me,” Gugino said in a statement.

Gugino’s activism and the Black Lives Matter protests have not only drawn attention to deep fissures in American society on the issue of race, but have further polarized American Catholics. This intra-Catholic doctrinal debate, which began in the 1960s with the Second Vatican Council, remains relevant regarding the relationship between faith and politics.

Progressive Catholics, dating back to Dorothy Day and her social activism of the 1930s, see it as their role to help the United States achieve racial equality.

Traditional Catholics, however, see Black Lives Matter — the actual organization with a detailed policy platform, as opposed to the #BlackLivesMatter cause — as part of a sinister force that wants to spread Marxist ideology. Journalists need to investigate the differences between Black Lives Matter the cause, with many peaceful protests across the nation, often with strong support from churches, and the actual political organization.

While Catholics agree that racism is an issue in American society, the proposed remedies for those ills differ wildly. Again, there are fierce debates here worthy of news coverage.

For example, many Catholics, particularly Latinos, were angered when protesters toppled a statue of Catholic missionary St. Junipero Serra in Golden Gate Park in San Francisco this past weekend. The same was done to Serra’s statue in Los Angeles. Some have accused the Spanish-born Serra, an 18th century Franciscan friar who is credited with bringing Roman Catholicism to California, of brutalizing Native Americans and forcing them to convert.

The events of recent weeks and the looming presidential election continues to fuel the divide among Catholics across the political spectrum.


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Does a Bowery building portend 'new focus' for Catholic Church? New York Times thinks so

Readers of the print edition of Sunday's New York Times were met with the headline, "On Bowery, Church’s New Focus Leaves a Void for the Needy." Online readers got a similar message: "On the Bowery, Questions About the Catholic Church’s Shifting Mission."

So, how is the Church changing its mission, according to the Times? Is it altering its outreach to the poor?

Well...maybe. The Archdiocese of New York has closed down a single social-services center for homeless men, replacing it with an arts center. This, according to Times "Side Street" photo-essayist David Gonzalez, appears to be a sign that the Archdiocese is forgoing its mission to the poor in favor of the yuppification of the Lower East Side...or something. While he does not editorialize in the manner of the Times' headline writers, the message comes through via the people he chooses to narrate the story:


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Brave religious protestors fight the devil in Oak Ridge

My goal is to write a relatively short post about a very, very long Washington Post story, a Style section story that I urge all GetReligion readers to check out.


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