Sister Laurie Brink

Religion-beat professionals: Yet another reference work that belongs on your desk

Religion-beat professionals: Yet another reference work that belongs on your desk

Our previous religion-beat Memo puffed “The Study Quran,” a truly path-breaking production.

The Religion Guy now outpoints a  standby that belongs on the desks of journalists who don’t have one of the two earlier editions: “The Catholic Study Bible” (Oxford University Press, available in paperback for US$39.99).

The volume includes the latest (2010) version of the New American Bible, the official English translation used in the U.S. Catholic Church, alongside numerous articles and detailed verse-by-verse commentary from a 20-member team. The new edition adds, for instance, surveys of archaeological finds regarding the Bible, by Ronald Simkins of Creighton University in Omaha (Old Testament) and Dominican Sister Laurie Brink of Chicago’s Catholic Theological Union (New Testament).

In addition to keeping this book handy for future reference, newswriters could use it as a hook to analyze trends in Catholic scholarship on the Bible. The book bears the hierarchy’s  declaration that all material “is free from doctrinal and moral error.” Yet a spot check indicates the latest edition continues and somewhat reinforces the secular and liberal Protestant sort of scholarship that influenced the first two editions.

A fascinating in-depth project could compare the Study Bible’s approach with the Pontifical Biblical Commission’s conservative declarations from 1905 through the 1962 opening of the Second Vatican Council, as indexed right here.   

Among other things, prior commission decrees affirmed Moses as the “substantial” source of the first five Old Testament books; single authorship for Isaiah’s prophecy; the historical veracity of Genesis 1-3, the Book of Acts, and the Gospel of John; and that the Gospels of Matthew, Mark, and Luke were written prior to A.D. 70.

Today, those sorts of views are largely confined to conservative Protestant or Orthodox Jewish scholars.

Please respect our Commenting Policy

Peace with the aging prog-nuns: Who gets to correct them and about what?

Peace with the aging prog-nuns: Who gets to correct them and about what?

So one of the big stories of the day is this: Did the progressive nuns on the buses win or not?

I would argue that the key to reading the coverage today is linked to two other questions. The key, looking at the stories in the elite publications, is whether these other questions are even asked.

First, what was the dispute actually about? Do the stories contain any reference to the doctrinal issues involved and, especially, was any attempt made to describe them?

Second, did the discussions about what to do with women religious actually move back into the shadows of Vatican and episcopal oversight life, rather than being out in the glare of mass-media who were openly cheering for the progressives? In other words, do the stories mention the small hints in the Vatican actions -- aside from the glowing Pope Francis photo-op -- that this story is not over?

OK, third question: Did some Vatican officials simply decide that these religious orders are aging and dying anyway, so why have a war when demographics will settle the issue?

The Los Angeles Times story is a good place to start, in that it signals its bias right up front, ignores the doctrinal substance, yet also -- by quoting candid liberals -- signals that some prog-nuns are still worried. What does that look like? In the lede, note that the investigation was "controversial" while the content of the orders' theological innovations were not.

Please respect our Commenting Policy