If religion-beat journalists looked carefully enough, they could see an interesting question lurking inside the rhetoric of the current Latin Mass wars.
That question: What does it mean to be “pro-Vatican II”? If reporters flip that question around it turns into this: What does one need to do to be “anti-Vatican II”?
For example, see this language at the top of a Catholic News Agency report this past summer with this headline: “Pope Francis: There are many ‘restorers’ in the US who do not accept Vatican II.”
There are many “restorers” in the United States who do not accept the Second Vatican Council, Pope Francis said. …
Speaking to the editors of Jesuit journals, he criticized what he called “restorationism” in the Church, which he defined as the failure to accept Vatican II, the ecumenical council held from 1962 to 1965. He said: “Restorationism has come to gag the Council. …”
Note the tension between “accept the Council” and “gag the Council.” What, precisely, does it mean to “gag” the Second Vatican Council? Let’s keep reading:
“The problem is precisely this: in some contexts, the Council has not yet been accepted. It is also true that it takes a century for a Council to take root. We still have 40 years to make it take root, then!”
Pope Francis cited opposition to Vatican II when he issued the motu proprio Traditionis custodes in July 2021, limiting celebrations of the Traditional Latin Mass.
This leads to a logical question: What ARE the teachings of Vatican II? Are they the actual contents of the Council documents or are these teachings an evolving body of work with current and future Catholic leaders deciding what the Council meant to say? Yes, note how these questions echo decades of academic warfare about, well, everything from the U.S. Constitution to the New Testament.
This is a timely subject, in light of the recent death of Pope Benedict XVI — one of few remaining Vatican intellectuals who, as an advisor to a cardinal in the Vatican II sessions, had direct exposure to the debates that led to its final documents. Benedict stressed a strict reading of the contents of Council’s teachings on a host of subjects — such as liturgy and the future role of Catholic tradition.
That leads us to a Religion News Service think piece written before shortly before the death of Benedict XVI. The author, Jesuit Thomas Reese, is a priest who for decades has been one of the most powerful voices (think “usual suspects”) shaping news coverage of American Catholicism.