Psycology Today

Evil, sin, reality and life as a 'Son of God': What Marianne Williamson is saying isn't new

Evil, sin, reality and life as a 'Son of God': What Marianne Williamson is saying isn't new

Early in the 1990s, I made the leap from full-time reporting in a mainstream newsroom — the Rocky Mountain News (RIP) — to teaching at Denver Seminary.

My goal was to pull “signals” from mainstream media into the world of people preparing for various ministries (key summary document here), helping them to face the ideas, symbols and stories that were shaping ordinary Americans, in pews and outside traditional religious groups. I wanted to pay attention to valid questions, even if traditional believers couldn’t embrace the media world’s answers.

In my main class, I needed a book that could open a door into what I called “Oprah America.” Thus, in 1992, I required my students to read “A Return To Love: Reflections on the Principles of A Course in Miracles,” by Marianne Williamson. Some of these evangelical students were not amused.

This, of course, leads us to that massive New York Times feature that ran the other day:

The Curious Mystical Text Behind Marianne Williamson’s Presidential Bid

The New Age author was drawn to an esoteric bible in the 1970s. It made her a self-help megastar. And now it has gone mainstream.

To my shock, the world’s newspaper of record dedicated large chunks of newsprint to the religious content — the doctrine, even — at the heart of Williamson’s life, ministry and her politics. I would say this story gets the equation about 75 percent right, but the Times team needed to back up a bit further in order to understand why so many Americans will — if told the roots of her thought — find her beliefs disturbing.

Hold that thought. Here’s the key question: How would the Times, and other elite media, have handled a feature about the beliefs of a Oneness Pentecostal or a faith-healing preacher who sought the presidency as a Republican? With this light a touch?

Now, here is a crucial chunk of that Times feature, which comes after a brief discussion of her remarks in the recent debates featuring a flock of Democratic candidates:

She was … drawing directly from a homegrown American holy book called “A Course in Miracles,” a curious New York scripture that arose during the heady metaphysical counterculture of the 1960s.

This is not some homey book of feel-good bromides. Rather, it is taken by its readers as a genuine gospel, produced by a Manhattan doctor who believed she was channeling new revelations from Jesus Christ himself.

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Pope Francis gently tiptoes into the dangerous territory of those digital trolls

Pope Francis gently tiptoes into the dangerous territory of those digital trolls

Long ago, during one of the Key West, Fla., "Faith Angle" conferences run by the Pew Forum on Religion & Public Life (click here for amazing transcripts), journalist and digital maven Steven Waldman made an interesting comment about online trolls. The goal of those gatherings was to inspire dialogues between scholars and mainstream reporters about religion and the news. Needless to say, changes caused by the Internet were a big part of that.

Waldman is best known for his work as senior advisor to the chair of the Federal Communications Commission and, before that, as the co-founder and CEO of Beliefnet.com. Especially in its early years, Beliefnet was precisely the kind of place where journalists were, for better or for worse, banging their heads on the emerging realities of Internet life.

Everyone learned pretty fast that things could get really hairy (troll image, of course) when you threw open the comments pages on sites focusing on religion, media, politics, social issues, etc. Clearly there had to be some rules. One of the rules Waldman described to me that night in Key West came up during this week's "Crossroads" podcast chat with host Todd Wilken. Click here to check that out.

Anyway, Waldman said that one of the key rules Beliefnet staffers used when encountering fierce opinions in the comments pages went something like this. You could leave a comment that said something like: "According to the beliefs of my faith, I think that what you are saying is wrong and, thus, you could end up going to hell." That was strong stuff, but acceptable. Otherwise, the site's editors would have been saying that believers in traditional forms of some major religions -- Islam and Christianity, for starters -- would be banned from talking about core elements of their faith.

But here is what believers were NOT allowed to say in the comments pages:

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