For Protestants who interpret the early chapters of the biblical Book of Genesis literally, Noah’s flood is a major test of faith.
Witness Kentucky’s Ark Encounter with its 170-yard-long watercraft on display. Witness Hollywood explorations of the topic that fold in bizarre non-biblical myths or multiplex-level humor. Such popular interest commends news coverage when something flood-wise erupts.
Something just has.
Journalists will find story potential in reactions to the eyebrow-raising book “The Lost World of the Flood: Mythology, Theology, and the Deluge Debate” (InterVarsity Press). The co-authors are evangelical Old Testament Professors Tremper Longman III of Westmont College and John H. Walton of Wheaton College (Illinois).
They contend that the narrative in Genesis: Chapters 6–9 is not a fable or “myth” but stems from some actual catastrophe during primeval human history. However, they dismantle the literal interpretation.
That's interesting, in terms of academics. Note that Wheaton faculty members affirm that all the Bible’s books “are verbally inspired by God and inerrant in the original writing.” Moody Bible Institute, where Walton previously taught for two decades, believes the biblical texts “were verbally inspired by the Holy Spirit.” Longman’s Westmont proclaims the Bible to be “God-breathed and true, without error in all that it teaches.”
In the book, Longman and Walton say “the Bible is indeed inerrant in all that it intends to teach,” but analysis of intent allows room for their flood revisionism.
