Gov. Bill Haslam

The religion behind why some people of faith support the death penalty — and why others don't

"I wonder if Frank Keating has any comment?"

That was my first thought last week when Pope Francis decreed — as The Associated Press reported — "that the death penalty is 'inadmissible' under all circumstances and the Catholic Church should campaign to abolish it."

In the late 1990s and early 2000s, when Keating — a lifelong Catholic — served as Oklahoma's governor, I covered the state prison system and later religion for The Oklahoman. On both those beats, the conservative Republican's support for capital punishment came into play.

I always enjoyed interviewing Keating because he wasn't shy about sharing his opinions — even if that meant calling then-Pope John Paul II mistaken in his opposition to the death penalty. In February 1999, Keating famously skipped Mass one Sunday because he said he couldn't sit silently while then-Oklahoma City Archbishop Eusebius Beltran read a letter criticizing the governor's death-penalty stance.

After the news involving Francis last week, GetReligion editor Terry Mattingly offered astute, must-read commentary ("Death penalty doctrine: Francis builds on insights of St. John Paul II and Benedict XVI?"), followed by a helpful podcast.

Beyond the important questions tmatt raised, I was curious — perhaps because of my past experience with Keating — to see coverage of Catholic governors in states with active death chambers.

For example, Texas executes more inmates than any other state, and yes, it has a Catholic governor.

Texas Gov. Greg Abbott, a Republican, is a staunch death penalty supporter and longtime friend of Fort Worth Bishop Michael Olson, who prayed at his inauguration. However, Abbott has clashed with his friend and the state's other bishops on issues such as immigration. "We agree to disagree," Olson told me on the immigration issue last year.

I was pleased to see an AP story delving into the quandary that Francis' decree could pose for U.S. politicians.


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Presbyterians, Baptists, Churches of Christ: Do denominational affiliations matter in Tennessee Bible debate?

I'm typing this on a lazy Friday afternoon after eating a rather filling lunch of fried chicken, mashed potatoes and gravy at my mom and dad's house in Texas.

Frankly, I'm a little drowsy and could use a nap.

So I can't swear that I'm thinking totally clearly or that my questions about a news report on Tennessee's governor vetoing a bill to make the Bible that state's official book will be relevant to anyone except me. But since I get paid the big bucks to do so, I'll go ahead and ask.

As you may recall, I first posted on the Tennessee debate last week.

In recent days, Godbeat pro Holly Meyer and her colleagues at The Tennessean have done some excellent coverage on the issue.

However, the story that sparked my questions was produced by The Associated Press.

The AP's lede:

NASHVILLE, Tenn. (AP) — Republican Gov. Bill Haslam on Thursday vetoed a bill seeking to make Tennessee the first state to designate the Bible as its official book.
Haslam, who considered entering a seminary before deciding to join the family truck stop business after college, said in his veto message that the bill "trivializes the Bible, which I believe is a sacred text."
The bill had narrowly passed both chambers of the Tennessee General Assembly after sponsors said it aimed at honoring the significance of the Bible in the state's history and economy, as opposed to a government endorsement of religion.
"If we believe that the Bible is the word of God, then we shouldn't be recognizing it only as a book of historical and economic significance," Haslam said.


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