It’s hard to imagine a short newspaper feature containing more pain than The Washington Post story that ran the other day with this headline: “How a D.C. sex worker became the face of a city report on drug treatment failures.”
The lede could not have been more blunt: “Alice Carter worked D.C.’s streets — and got worked over by them.”
So why discuss this tragedy at GetReligion? Read the following summary material carefully and you will see a brief reference to the religion-angle in this story:
She was a poet, addict, sex worker, parent, friend, assailant, schemer and source of inspiration to her faith community and those who loved her — when she wasn’t frustrating their exhaustive, exhausting efforts to make sure she was safe.
Those efforts ultimately proved unsuccessful. On Dec. 17, Carter died of alcohol intoxication at Howard University Hospital after being found unresponsive at a Dupont Circle McDonald’s. Last month, the well-known fixture on D.C. streets became the face of a city auditor’s report that warned the District is doing too little to help those struggling with chronic addiction.
Note that nod to Carter’s “faith community.”
That’s a very vague reference to the fact that this trans female street walker was active in one of the most famous liberal Christian congregations in Washington, D.C. Theoretically, on any given Sunday morning during the past decade or more, Alice Carter could have shared a pew with Hillary Clinton, among other United Methodist Beltway politicos and insiders.
Would the story have been stronger if, right up top, the Post team had mentioned that she “attended services” at the Foundry United Methodist Church? Was she a member? Had she made a profession of Christian faith there?
It would also have been crucial to have known more about the ways that Christians — liberal or otherwise — played a major role in Carter’s attempts to escape addiction and poverty.