Bruderhof

Few gaps in fine New York Times look at hospice and common fears among African-Americans

Few gaps in fine New York Times look at hospice and common fears among African-Americans

Let's face it. The religion-news beat is amazing. I have never understood how many journalists consider this a fringe topic that doesn't deserve mainstream coverage.

Decades ago, I interviewed scores of newspaper editors for my graduate project at the University of Illinois at Urbana-Champaign and you want to know the two most common reasons they gave for avoiding religion? Religion was (a) boring and (b) too controversial. That's the problem, you see, the world is just full of boring, controversial religion stories.

I think any professional who works on this beat for multiple decades -- which describes all the current GetReligionistas -- lives in a state of amazement at how complex new stories, and new angles on old stories, just keep showing up.

That's how I felt reading a very interesting New York Times feature about the struggle to promote hospice in African-American churches. Once again, it is amazing what the Times can do when a religion topic doesn't touch on the Sexual Revolution and, thus, clash with the core doctrines of Kellerism. Here is the key summary material near the top of this fine story, which opens with tragic events in the lives of the Rev. Vernal Harris and his wife Narseary, who have lost two sons to sickle cell anemia:

Hospice use has been growing fast in the United States as more people choose to avoid futile, often painful medical treatments in favor of palliative care and dying at home surrounded by loved ones. But the Harrises, who are African-American, belong to a demographic group that has long resisted the concept and whose suspicions remain deep-seated.
It is an attitude borne out by recent federal statistics showing that nearly half of white Medicare beneficiaries enrolled in hospice before death, compared with only a third of black patients. The racial divide is even more pronounced when it comes to advance care directives -- legal documents meant to help families make life-or-death decisions that reflect a patient’s choices. Some 40 percent of whites aged 70 and over have such plans, compared with only 16 percent of blacks.

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Pod people: 'Green funerals,' Baby Boomers and the American way of death

Pod people: 'Green funerals,' Baby Boomers and the American way of death

For some reason, I got a bit fired up during the recording of this week's "Crossroads" podcast, with host Todd Wilken (click here to tune that in). The subject wasn't all that controversial, but it really got under my skin. We were talking about my recent post on the topic of the spiritual wanderers called the Baby Boomers (talkin' 'bout my generation) and the trend toward "green funerals." 

Now, that is a topic that has interested me for several decades -- dating back to when I taught as "Communicator on Culture" at Denver Theological Seminary (right after my exit from full-time religion-beat reporting at The Rocky "RIP" Mountain News).

At that time, 1991-93, America was still in the (a) New Age religion era, while also (b) experiencing a wave of death-and-dying movies at the local multiplex (biggest hit, of course, was "Ghost"). Thus, I led a seminar on "The Good Death" and how traditional Christian views on the subject were not what was being sold at the local shopping mall (or most funeral homes).

The main takeaway from the seminar was that the spiritual adventures of the 1960s era were leading Americans in all kinds of different directions, from Eastern religions to traditional forms of Christianity and Judaism, from Oprah spirituality to damned-if-I-don't secularism. There was, in other words, no one trend dominating the death-and-dying landscape.

That was true then and I would argue it's still true today, which is why the recent Washington Post report on "green funerals" bugged me so much.

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