Archdiocese of New York

Big journalism question: Would new U.S. bishops hotline have nabbed 'Uncle Ted' McCarrick?

Big journalism question: Would new U.S. bishops hotline have nabbed 'Uncle Ted' McCarrick?

I have talked to quite a few Catholics in the past year — laypeople and journalists, mainly — and I have read quite a bit of commentary by Catholic clergy and other insiders.

There are two questions that I keep running into over and over. Both are relevant in light of the vote by U.S. Catholic bishops to create a third-party anonymous hotline that will handle accusations of misconduct by bishops, archbishops and cardinals. Here is a Crux summary of that:

The reporting system will be managed by an independent body that will receive complaints that will be reported to the metropolitan (or regional) archbishop who, in accordance with Pope Francis’s new ‘motu proprio’, Vos estis lux mundi (“You are the light of the world”), is responsible for investigating claims against bishops.

Vos estis requires that local bishops’ conferences must establish a “public, stable and easily accessible” system for submitting abuse claims and also that the reports are sent to the metropolitans (or their senior suffragans if the report is against the metropolitan). In the United States, there are 32 territorial archdioceses (or metropolitans).

Here is the lede on the Washington Post story about that vote, which includes a blunt paraphrase of one possible implications of this decision, in terms of enforcement:

The U.S. Catholic bishops voted … to create the first national hotline for reporting sexual abuse committed by or mishandled by bishops. But they specified that the hotline send reports directly to other bishops, essentially demanding that the leaders of the scandal-plagued church police themselves instead of turning toward outside authorities.

Hold that thought.

This brings me back to the two questions that have haunted me over the past year. (1) Would abuse accusations against former cardinal Theodore “Uncle Ted” McCarrick have reached the public without the existence of the Lay Review Board in the Archdiocese of New York? (2) Would the New York Times have published its bombshell stories about McCarrick — one of the most powerful U.S. Catholics ever, in terms of media clout — without the knowledge that this Lay Review Board existed and could report its findings?

The bottom line: Why is the involvement of laypeople such an important factor in the McCarrick story?

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Attention journalists: New papal decree still avoids laity in process of fighting sexual abuse

Attention journalists: New papal decree still avoids laity in process of fighting sexual abuse

A new decree by Pope Francis that now requires priests and nuns to report cases of abuse by other clergy — including any cover-ups by superiors such as a local bishop — is long overdue.

It’s so long overdue that one has to wonder why this wasn’t something put into practice by the church years ago.

Nonetheless, the pope’s attempt to finally create some accountability and transparency is well intentioned, although misguided given that it largely ignores the role of laypeople and relies primarily on clergy self-policing, something sex abuse victims and their families have long decried as part of the problem.

The new church law — known as Vos Estis Lux Mundi (You Are the Light of the World) — announced this week doesn’t require clergy to report these cases to civil authorities, such as the local police. That’s a big mistake. The primary responsibility of anyone who witnesses a crime is to alert authorities. In the case of predator priests, the Vatican has long argued that involving civil authorities could potentially endanger the lives of church officials in places where Roman Catholics are persecuted.

As a result, this papal decree gives bishops (and men above them like archbishops) lots of power and appears to be a contradiction of those same claims of clericalism the pope and his supporters in the Roman curia largely pointed to last year when confronted with allegations of sex abuse. The practice of policing oneself hasn’t worked well in the past for the church or any large secular or religious organization.

“People must know that bishops are at the service of the people,” Archbishop Charles Scicluna, the Vatican’s sex crimes prosecutor, told The Associated Press. “They are not above the law, and if they do wrong, they must be reported.”

The decree now requires priests and nuns to report allegations in which there are “well-founded motives to believe” that another cleric or sister has engaged in the following crimes: sexual abuse of a minor, improper sexual relations with an adult, the viewing and distribution of child porn or that a superior (such as a bishop) has covered up any of these aforementioned crimes.

These measures are a result of the behavior of former Cardinal Theodore McCarrick, who was laicized earlier this year after he was revealed to being a serial predator.

Would the measures now in place have potentially been able to stop McCarrick from committing crimes for decades? Maybe.

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Gray Lady celebrates LGBT St. Patrick's Day victory (with two crucial words missing)

Gray Lady celebrates LGBT St. Patrick's Day victory (with two crucial words missing)

It's time for a news update -- care of The New York Times -- on National Irish Pride, Political Clout and Green Beer Day (previously known as St. Patrick's Day).

If you have followed the political wars over New York City's iconic St. Patrick's Day Parade, you know that they have boiled down to one basic question: Does this event have anything to do with the Roman Catholic Church and, well, one of the greatest missionaries in the history of Christianity, a saint beloved in both the Catholic West and, increasingly, in the Orthodox East.

Now, there isn't much question about how the organizers of this parade would answer that question. Yes, most of New York City goes nuts, for reasons that have little to do with a feast day for a holy man. I get that. I once accidentally spent the evening of St. Patrick's Day in a hotel directly above an Irish bar, which was not a wise choice.

However, if you go to the official website for the New York City Saint Patrick's Day Parade, you can still read this:

The New York City St. Patrick’s Parade is the oldest and largest St. Patrick’s Day Parade in the world. The first parade was held on March 17, 1762 -- fourteen years before the signing of the Declaration of Independence.
The parade is held annually on March 17th* at precisely 11:00 AM in honor of St. Patrick, the Patron Saint of Ireland and of the Archdiocese of New York. The parade route goes up Fifth Avenue beginning at East 44th Street and ending at East 79th Street. Approximately 150,000 people march in the parade which draws about 2 million spectators.

That's pretty clear.

However, if you read the new Times update mentioned earlier you will certainly notice that it is missing two rather interesting and important words, for a story on this topic.

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B-I-B-L-E with a lowercase 'b': Hey Wall Street Journal, what's up with that?

B-I-B-L-E with a lowercase 'b': Hey Wall Street Journal, what's up with that?

Pop quiz for GetReligion readers: Without checking your handy-dandy Associated Press Stylebook, pick the proper journalistic style for the following terms:

1. Is it Scripture or scripture when referring to religious writings of the Bible?

2. Is it Bible or bible when referring to the aforementioned writings?

3. Is it Mass or mass when referring to the Catholic religious observance?

I'll provide the answers soon, but all three questions figure in a Wall Street Journal report today on tearful farewells at Roman Catholic churches in New York:

Parishioners of the Roman Catholic Church of All Saints in Harlem openly wept at Mass on Sunday as the sounds of the choir lifted up to the soaring ceilings.
Rosalind Maybank, president of the usher board, broke into tears as she thanked congregants for spending one last Sunday “with your family.”
“It’s very hard, but the love that we share among each other will always be with us no matter where we go, whatever church we go to,” said Ms. Maybank, 68 years old, as sunlight poured in through the stained-glass windows. “Family is always together, forever.”
The final Sunday services for thousands of area parishioners marked another step in the broad, controversial reorganization of the Archdiocese of New York parishes. Across a region stretching from Staten Island to the Catskills, 368 parishes are set to merge into 294, effective Aug. 1.

The WSJ story prompted this very GetReligion-esque note from a friend:

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An old ghost hidden in details of that New York Times story on shuttered Catholic churches

An old ghost hidden in details of that New York Times story on shuttered Catholic churches

Here is a comment that I hear every now and then, either in private emails or when I meet veteran GetReligion readers out in the wilds of daily life: Why do you make some of the same comments over and over, when critiquing religion news in the mainstream press?

Whenever I hear that I think about one of my favorite college professors back in my days as a history major, who used to note how often the same mistakes happen over and over and over again in history. Are we supposed to stop studying them? And then he would note that he also applied this concept to grading our blue-book tests.

So, yes, here we go again with yet another look at a news report about Catholic church closings.

Right now, the wave of closings and mergers in the Archdiocese of New York are in the headlines and with good cause. For starters, think of this as a real estate story. Can you imagine what the land and the space above some of these properties are worth in the midst of an insane building spree in Manhattan?

Here is a key chunk of this very interesting and detailed story:

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