There is no long-running conflict more closely covered today than the struggle-without-end between Israelis and Palestinians. The Website of the Foreign Press Association in Israel says some 480 correspondents from around the world currently work in Israel, the West Bank and Gaza.
That number swells, of course, when the conflict heats up, the simmer becomes an explosion, and more people die, as -- sadly -- is currently the case as Israelis cope with a wave of Palestinian knifings and other attacks. Adding to the total number of journalists writing about the situation are those doing so from outside the conflict zone -- like those churning out stories from the Manhattan headquarters of The New York Times.
Which brings me to a story about Jerusalem's Temple Mount (as Jews call it)/Haram al-Sharif (as its known in Arabic) produced by the Times' home office last week that provoked an angry backlash from Jews and other Israel-supporters to a degree I've not seen in a very long time.
The piece was headlined "Historical Certainty Proves Elusive at Jerusalem's Holiest Place." It was a mess of a story about what is arguably, as the cliche goes, the world's most contested piece of real estate, a site Jews consider their holiest, and Muslims call their third holiest.
The piece focused solely on the historicity of the two biblical-era Jewish Temples. Given the ferociousness of the conflict, such stories easily become about way more than archeology and whatever may be scholarship's current version of history. That's because they go to the very heart of the clashing Israeli and Palestinian narratives -- historically, theologically and, probably most importantly, politically.
Even getting such a story "factually" correct is not enough, as fact and fiction concerning the Temple Mount/Haram al-Sharif vary in accordance with which partisan is talking. Still, this piece could claim no such cover.