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Podcast: Seeking some Gaza facts, maybe even truth, in today's niche-media matrix

Podcast: Seeking some Gaza facts, maybe even truth, in today's niche-media matrix

When journalism historians write about the Hamas terror raid on Israel, and the Gaza war that followed, they will need to parse the early headlines about the explosion in the parking lot next to the Ahli Arab Hospital.

I am assuming that something called “journalism” will survive the rise of AI and the fall of an advertising-based, broad audience model of the press. I am an old guy with old dreams. Thus, we dug into this subject during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What did the mainstream press report? Click here for a “conservative” collection of tweets, headlines and URLs to basic reports from the likes of BBC, CNN, Reuters, the Associated Press, etc. At this point in time, it’s “conservative” to care about old-liberal standards of journalism ethics.

What matters the most, of course is the New York Times headline that guided the digital rockets, so to speak, fired by elite journalists around the world.

Let’s work through that headline: “Israeli Strike Kills Hundreds in Hospital, Palestinians Say.”

My first question, of many (and I tweeted this one out): “In this tech age, could some satellite imagery tell us the origin of the rocket?”

Whoever wrote that Times headline, or the editor supervising that process, had to know that someone — Elon Musk even — was going to share images and data from space or nearby radar, drones, smartphones, etc., that showed where the rocket was launched and in which direction it was headed.

That information would, of course, come from the United States (one way or the other) or Israel. Thus, the basic question an editor had to ask: Do we produce a banner headline based on information from Hamas, alone? The editor or editors answered, “YES.” The rest is history.

Next question: What part of that headline is accurate, in terms of the evidence now? Israeli attack? No. Was the hospital hit? No. It was a parking lot full of refugees. Did “hundreds” — 500 in one reference — die? It appears the number was much lower than that. Did anyone “strike” or target the hospital? No. It appears that an Islamist rocket malfunctioned, on its way to Israel, and fell in Gaza.

We are left with, “Palestinians say.” Sorry about that.


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Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

It’s been a little more than a week since Hamas launched a surprise attack on Israeli civilians, killing more than 1,300 people. Many of those killed were children, some even babies, on the deadliest day for Jews since the Holocaust.

Since then, the situation in that part of the world has become a full-blown war. Israel has responded by attacking Gaza, with Hamas leaders (and even hostages) mixed among civilians who, in some cases, have been prevented from evacuating by Hamas.

Palestinians now face a humanitarian crisis of epic proportions.

Not surprisingly, many in the elite media have gotten — and continue to get — this story wrong. For too many years, the Israeli-Palestinian conflict was treated like a political story. It was a story about land. It was about colonization. It was about human rights.

It may be about all those things, depending on whom you ask, but it’s also a story about about Jews. It’s about Muslims. It’s about sacred sites in the Holy Lands.

In other words, it’s a religion story.

As someone who covered the 9/11 attacks and the years that followed, I am well versed and experienced when it comes to news about terrorism. I know what terrorism looks like when I see it. So do most reporters and editors.

However, not everyone seems to have open eyes these days.

Let’s start with the BBC, one of the biggest and most influential news organizations in the world. The British state broadcaster came under pressure last week when its leaders refused to call Hamas terrorists. In an explanation posted to the BBC website on Oct. 11, John Simpson, who serves as World Affairs editor, defended the decision this way:

Government ministers, newspaper columnists, ordinary people — they're all asking why the BBC doesn't say the Hamas gunmen who carried out appalling atrocities in southern Israel are terrorists.

The answer goes right back to the BBC's founding principles.


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Clouds of images, blood and chaos, as old-school news chases the digital Hamas blitz

Clouds of images, blood and chaos, as old-school news chases the digital Hamas blitz

The following is not a normal GetReligion post.

It is not a critique of the powerful religion ghost that is haunting the coverage of the crisis in Israel and Gaza in the wake of the Hamas terrorist attacks. Julia Duin has already written that post: “Important religion-news angles are everywhere, as Hamas triggers war with Israel.

No, this post is about the lens through which people in Israel were forced to view the hellish opening hours of that crisis, a digital lens so clouded by blood and the fog of war that the people caught in the middle of the chaos could SEE pieces of what was going on, but had no NEWS they could trust.

In other words, this post is about what happens when a major event in the real world is seen through social-media ALONE. Also, a hat tip to former GetReligion colleague Ira Rifkin for sending me this stunning Haaretz essay — it’s more like a scream of pain — by Yonatan Englender. Let’s start with the long, angry double-decker headline:

How Telegram and Twitter beat TV to cover the Hamas-Israel war as it happened

An hour after Israelis understood they were under attack, it was clear the news knew nothing. On TV, they reported sirens in central Israel and reports of Hamas militants crossing from Gaza. Reports? On social media I already saw them riding around in Jeeps

In a way, this Haartz essay is a depressing update on my recent piece for Religion & Liberty: “The Evolving Religion of Journalism,” which focused on how digital technology is changing both the content of our news, the business model that produces it and, of course, the audience for all of that.

But I was writing about “normal” life, as in ordinary chatter about politics, politics, politics and the other related subjects that matter to most journalists. Early in the piece, I wrote:

Politicians, parents, pastors, and plenty of other people are struggling to understand what is happening in their lives while turning to Facebook, Twitter, YouTube, Instagram, TikTok, Parler, BitChute, Gab, Gettr, Rumble, Telegram, and Truth Social. And there are darker corners of this world, such as 4chan and the “Dark Web.” And never forget this crucial journalism reality: Opinion writing is cheap, while hard-news content is expensive.

Oh, and in a war zone, hard-news content is dangerous.


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'Ethnic cleansing' of Armenian Christians: Time for the press to rethink persecution?

'Ethnic cleansing' of Armenian Christians: Time for the press to rethink persecution?

What with Russia’s bloody invasion of Ukraine raging unabated, and now Israel’s retaliation after extensive Hamas terror attacks from Gaza, it’s understandable that journalists, their audiences and politicians have paid little attention to a massive ongoing humanitarian crisis in interior Asia where western media lack observers on the ground.

Beginning Sept. 19, Azerbaijan’s military crushed the self-proclaimed (and not internationally recognized) Artsakh republic in the mountainous Nagorno-Karabakh enclave within its borders.

The attack panicked and drove out at least 100,000 ethnic Armenians — now forced to cope as refugees in neighboring Armenia. This followed Azerbaijan’s cutoff of the crucial transit corridor from Armenia that had resulted in dire shortages of food, fuel and medical supplies. One factor here is the erosion of Russia’s history of providing Armenia’s security and regional peace-keeping because of its Ukraine entanglement.

The September takeover of the population’s ancient homeland is a straight-up case of “ethnic cleansing,” according to the European Parliament and a Council on Foreign Relations analysis. “In one fell swoop, one of the world’s most brutal dictatorships destroyed one of the world’s oldest Christian communities,” writes Joel Veldkamp, the head of international communications with Christian Solidarity International.

The vanishing ethnic enclave dated back to 1,722 years ago when Armenia became the first state to collectively adopt the Christian religion. As geography evolved, the Nagorno Armenians found themselves caught in a sector within Azerbaijan.

The latest “World Christian Encyclopedia” edition reports that Azerbaijan is 96% Muslim while most of the Nagorno population, and 84% of the population in neighboring Armenia, belong to the Armenian Apostolic (Orthodox) Church. Tensions were contained when the entire area was controlled under the Soviet Union, but that regime’s collapse led to the ongoing religio-ethnic struggle between newly independent Armenia and Azerbaijan.

The Nagorno collapse is historically important in its own right but, importantly, it raises how religious liberty should be understood and championed.


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Important religion-news angles are everywhere, as Hamas triggers war with Israel

Important religion-news angles are everywhere, as Hamas triggers war with Israel

Undoubtedly the year’s biggest religion-news story will be the events of this past weekend: The Oct. 7 massacre of hundreds Israeli civilians by the terrorist group Hamas and the soon-to-be war in the Middle East that could unfold on multiple fronts.

Scanning the coverage, I am seeing that many people are asking. “What is Hamas’ end game?” They know that Gaza will almost certainly be ripped apart in retribution. A group doesn’t do this kind of carnage unless there’s some massive overarching reason behind it all — something linked to a core belief.

One core belief has to do with the superiority of Islam and the need for Israel’s eventual destruction, which you can find in the opening paragraphs of the founding charter of the Hamas movement. Israel has been trying to appease the mentality behind this document for 75 years in the hopes that Hamas would become less jihadist.

The world now sees where that hope led.  

A second core belief centers on Al Aqsa, the Dome of the Rock complex in Jerusalem, the point from which Muslims believe Mohammed magically transported one night from Mecca. It is the third holiest site in Islam, after Mohammed’s grave site in Medina and of course Mecca. The goal is for Al Aqsa to, symbolically, cover all of Israel.

Even though this whole narrative is laced with religion, it took awhile for professionals in the major news media to get there. I didn’t see Al Aqsa mentions until Sunday, when someone thought to dig up quotes from the Hamas military chief, Muhammad Deif. The importance of the below quote can’t be over-emphasized.

As the Times of Israel noted:

 Here lies a part of Palestinian thinking and discourse that many of Palestine’s Western defenders ignore, both because it’s a hard sell to Western audiences and because they don’t really understand it themselves. Palestinian “resistance,” as conceived by Hamas, is about much more than settlements, occupation or the Green Line. A larger theory of Islamic renewal is at work.

As he announced the start of Saturday’s attack, Hamas military commander Deif said it was meant to disrupt a planned Israeli demolition of the Al-Aqsa Mosque.


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Plug-In: Vatican Synod on Synodality is sure to make some Catholics mad and others happy

Plug-In: Vatican Synod on Synodality is sure to make some Catholics mad and others happy

Religion-beat professionals are following tragic news out of Pakistan: Dozens are dead after a suicide bombing in a crowd of people celebrating the birthday of Islam’s prophet, The Associated Press’ Abdul Sattar reports.

Meanwhile, Sen. Dianne Feinstein of California — the longest serving woman senator — has died at 90. An obituary by the Washington Post’s Emily Langer recounts that Feinstein “attended an elite Catholic high school where she was the only Jewish student.”

This is our weekly roundup of the top headlines and best reads in the world of faith. We start by previewing a major summit of the Catholic Church.

What To Know: The Big Story

‘Truly important’: “This is the biggest thing happening in the Catholic Church since Vatican II, there is no question about that,” a scholar tells The Tablet’s Carol Zimmerman.

John L. Allen Jr. of Crux characterizes the upcoming Synod of Bishops on Synodality as “this fall’s Catholic equivalent of the Super Bowl.”

“The unprecedented gathering of 464 Catholic clergy and laypeople, including women, begins Oct. 4 at the Vatican,” Religion News Service’s Claire Giangravé reports. More from RNS:

While some might dismiss the highly anticipated event as a meeting on meetings, the term synodality under Pope Francis has expanded to reflect his vision for dialogue and decision-making in the church.

“I am well aware that speaking of a ‘Synod on Synodality’ may seem something abstruse, self-referential, excessively technical, and of little interest to the general public,” Francis said to journalists at the Vatican on Aug. 26.

he summit will bring 464 Catholic clergy and laypeople, including women, to the Vatican to discuss hot-button issues ranging from sexual abuse to LGBTQ inclusion and female ordination.

“It is something truly important for the church,” the pope said.

Divided American clerics: Ideological rifts among U.S. bishops are in the spotlight ahead of the Vatican meeting, according to The Associated Press’ David Crary:


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News hooks? Gender, sexual orientation and religion among American college students

News hooks? Gender, sexual orientation and religion among American college students

I know people will be surprised to hear this, but it’s rare for me to get my hands on some new data. I basically use two or three surveys for everything you see on this Substack and my social media.

But last week was a very good one because I got data that is a bit different, but very interesting, and quite newsworthy.

It comes from FIRE (Foundation for Individual Rights and Expression), which is an organization that fights for the ability of individuals (students and faculty) to be able to freely exercise their First Amendment right to free speech. If someone on a college campus is punished for nothing more than their speech, FIRE often steps in and sues the university. You can read several examples of this on their Wikipedia page.

One of the major research projects that FIRE undertakes is an annual survey of college students to gauge how they think about the issue of free speech and if they feel like they have to stifle their speech because of hostility on campus. Often, this includes speech connected to religious beliefs.

This is a real treasure trove of data about how the next generation thinks about all kinds of topics. Their full report of their results (which runs to 85 pages) is here. The survey that they collected contains a total sample size of 55,102 respondents who had to be currently enrolled at an institution of higher learning in the United States. A thorough description of the methodology used is here and here.

I am making one adjustment to this data — I restricted my sample to just those who are between the ages of 18 and 25 years old. While I do think the views of 40-year-old graduate students are important, I wanted to just focus on college aged folks for this bit of data analysis. That means my sample is a bit smaller — 39,178. That’s still more than enough to analyze, though.

I am going to write a series of posts with this data, especially topics related to free speech and allowing speakers on campus that generate controversy, but I gleaned so much from just the demographic variables that I had to write about them specifically.

The theme here is simply three variables: sexual orientation, gender identity and religion among college-aged folks.

What really kicked this off was a report from Brown University that indicated that 38% of their student body identifies as homosexual, bisexual, queer, asexual, pansexual, questioning or other. When that same poll was conducted ten years earlier, that share was just 14%. Is Brown an outlier here? Or are huge percentages of college students not straight and/or not cisgender? Are these issues linked to religious beliefs, or the lack thereof?


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New take on culture wars? American Muslims clash with the Sexual Revolution

New take on culture wars? American Muslims clash with the Sexual Revolution

In terms of Islamic doctrine, alcohol is "haram," or forbidden, and the Quran is blunt: "O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork."

But it isn't hard to find Muslims that never boarded that bandwagon.

"There are Muslims who drink and get drunk. That's a fact, but that doesn't mean they can change what Islam teaches," said Yasir Qadhi, dean of the Islamic Seminary of America, near Dallas. "That's a sin. We all sin. But we cannot change our faith to fit the new norms in society."

Under normal circumstances, it wouldn't be controversial for Islamic leaders to affirm that their faith teaches absolute, unchanging truths about moral issues -- including subjects linked to sexuality, marriage and family life.

But Muslims in America never expected to be called "ignorant and intolerant" because they want public-school leaders to allow children to opt out of academic work that clashes with their faith. But that's what is happening in Montgomery County, Maryland, and a few other parts of the U.S. and Canada, where Muslim parents have been accused of cooperating with the cultural right, said Qadhi.

"That is so painful. … Truth is, we are not aligning with the political left or right," he added. "You cannot put Islam into a two-party world, where you have to choose the Democrats or the Republicans and that is that."

On the legal front, a Maryland district court recently ruled that parents do not have "a fundamental right" to avoid school activities that challenge their faith. The legal team for a coalition of Muslims, Jews, Orthodox Christians, evangelicals and others quickly asked the Fourth Circuit Court of Appeals to reconsider the Mahmoud v. McKnight decision.

At the same time, Muslim leaders are debating a May 23 statement -- "Navigating Differences: Clarifying Sexual and Gender Ethics in Islam" -- signed by more than 200 Muslim leaders and scholars, representing a variety of Islamic traditions.


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True or false: Angry Muslim parents in Maryland have joined the Religious Right?

True or false: Angry Muslim parents in Maryland have joined the Religious Right?

Faced with a throng of worried parents, Montgomery County Councilmember Kristin Mink met with a few Muslim protestors to hear their objections to the "LGBTQ+ inclusive texts" that school teachers would be using with their children.

The Maryland Democrat was not amused by what she heard.

"This issue has unfortunately put … some, not all of course, Muslim families on the same side of an issue as white supremacists and outright bigots," said Mink, in early June. "The folks I have talked with here today, I would not put in the same category as those folks, although, you know, it's … complicated."

Public-school efforts to promote equity, she added, are "not an infringement on, you know, particular religious freedoms."

This public statement stunned a coalition of Muslims, Orthodox Christians, evangelicals, Jews and others committed to a Maryland policy that allowed students to avoid some activities focusing on family life, gender change and same-sex relationships. These parents, for starters, objected to the use of books such as "Born Ready: The True Story of a Boy Named Penelope," "Rainbow Revolutionaries: Fifty LGBTQ+ People Who Made History" and "Pride Puppy!", an ABC book familiarizing preschool and kindergarten children with the sights and sounds encountered when attending Pride marches.

In the spring, Montgomery County officials limited use of the opt-out policy, while releasing a notice stating that "teachers will not send home letters to inform families when inclusive books are read in the future."

Council on American-Islamic Relations leaders -- citing documents from an open-records request -- noted that officials also encouraged teachers to "scold, debate or 'disrupt the either/or thinking' of … students who express traditional viewpoints" on gender, family life and sexuality. Also, students should be instructed not to use "hurtful," "negative" words.

This parental rights battle has now moved to courtrooms, like so many other religious liberty cases that have recently reached the U.S. Supreme Court.


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