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Thursday, April 03, 2025

Pope Francis

Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Another week and yet another headline about Pope Francis feuding with a doctrinally conservative American prelate.

It’s become an all-too-common story and one that the legacy media often can’t resist.

It was late last month that the pope lamented what he called a “reactionary” Catholic church in the United States, where he said political ideology had replaced faith. Pope Francis had made the comments on August 5 in a private meeting in Lisbon — published three weeks later by the Jesuit journal Civilta Cattolica — with members of the Jesuit order, of which he is a member, during his trip for World Youth Day.

The pope’s comments, and the expected fallout, were widely covered by both the secular and Catholic press in the United States and abroad.

The latest salvo in this transatlantic war-of-words took place last week, on Sept. 11, when The Pillar reported that the pope had “discussed with Vatican officials the prospect of requesting the resignation of Bishop Joseph Strickland of the Diocese of Tyler, Texas.”

This is what The Pillar reported:

The pope met Sept. 9 with Archbishop Robert Prevost, OSA, head of the Dicastery for Bishops, and Archbishop Christophe Pierre, apostolic nuncio to the United States — both cardinals-elect.

Several sources close to the dicastery told The Pillar ahead of the meeting that the prelates would present the pope with the results of an apostolic visitation of Stickland’s diocese, conducted earlier this year, as well as subsequent public actions by the bishop, who has emerged as an outspoken critic of the Holy Father.

“The situation of Bishop Strickland is the agenda,” one senior official close to the dicastery told The Pillar, “and the expectation is that the Holy Father will be requesting his resignation — that will certainly be the recommendation put to him.”

While noting that the papal audience did not exclusively concern the Bishop of Tyler, who has previously accused the pope of having a “program [for] undermining the Deposit of Faith,” the official said that Strickland’s case was set to be the “primary point of discussion.”


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Podcast: Let's play, 'Name that pope!' The Pope Francis vs. St. Pope John Paul II edition

Podcast: Let's play, 'Name that pope!' The Pope Francis vs. St. Pope John Paul II edition

Nearly a decade ago, I wrote my “On Religion” anniversary column (No. 26 at that time) about a game that Catholics seemed to be playing in cyberspace.

Some called this game, “Name that pope!” At this stage of Catholic life, early in the Pope Francis era, quite a few Catholics were frustrated with the many journalists who claimed there were striking differences — on social justice, poverty, the environment and peace — between the new pope and the previous two occupants of the Throne of St. Peter.

Pope Benedict XVI and St. Pope John Paul II were, you see, stern conservatives obsessed with clashes between centuries of Catholic moral theology and the Sexual Revolution. Pope Francis offered a kinder, more compassion vision focusing (all together now) on social justice, poverty, the environment and peace.

That old “Name that pope!” game played a pivotal role in this week’s “Crossroads” podcast (CLICK HERE to tune that in). We were talking about a new Associated Press story that ran with this headline: “Pope says some ‘backward’ conservatives in US Catholic Church have replaced faith with ideology.

Hold that thought, as we return to the earlier edition of “Name that pope!” Let’s run through this unedited chunk of that column:

Start with this quotation: "The reservation of the priesthood to males, as a sign of Christ the Spouse who gives himself in the Eucharist, is not a question open to discussion."

Name that pope: That's Pope Francis, believe it or not.

Round two: "It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs."

Name that pope: That's Pope Benedict XVI.

Round three: "If we refuse to share what we have with the hungry and the poor, we make of our possessions a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! ... Instead of bringing life, they bring death."


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Off to Mongolia: As oldest traveling pontiff, Francis visits a country with few Christians

Off to Mongolia: As oldest traveling pontiff, Francis visits a country with few Christians

One of the most interesting, but least publicized religious events of the year happens this weekend, starting today actually, when Pope Francis travels to Mongolia. The papal schedule is here.

I spent three weeks in Mongolia in 2019. While there, I got to meet a variety of Protestants and Buddhists (Buddhism is more than half the population), but never saw any sign of the Catholics.

The logical question: What are the news hooks for this visit? What should journalists be covering?

Let’s do some math. There are only 3 million people in the country and 41,000 60,000 of them (estimates vary) are Christian — the vast majority evangelical Protestant — after three decades of evangelizing.

When missionaries poured into the country in the early 90s, they had to start from ground up, as much of the populace was atheist thanks to Communism. Catholic missionaries were among them and, today, there are 1,300-1,500 Catholics there, which is pretty low compared with the many Protestants. There are roughly 196 churches in the entire country,out of which eight — plus one chapel — are Catholic.

Even the Church of Jesus Christ of Latter-day Saints claims more members (12,500) than that. See this Vatican overview for more on Mongolian Catholics.

There’s a lot of spiritual hunger there. When evangelist Franklin Graham (son of Billy) visited Mongolia last year, 17,000 showed up to hear him and 2,000 indicated conversions. I help support a Mongolian evangelist (her biography is here) who just completed a tour of the country and her sessions were packed (see this short video).

Evangelistically speaking, Mongolia is virgin territory, and everyone wants a cut of that pie. I am willing to bet that Francis’ new cardinal there unofficially told him the Protestants are making a lot of gains and he needs help. There are so many good stories in this trip, it’s hard to know where to start.

First, AP’s bare-bones intro:

VATICAN CITY — Pope Francis on Sunday described his visit later this week to Mongolia, the first-ever pilgrimage by a pontiff to the east Asian country, as a much-desired occasion to encounter a “noble, wise” people.

Speaking to the public in St. Peter’s Square, Francis said the trip would also be an opportunity to embrace the Catholic community there, describing the church in Mongolia as “small in numbers but lively in faith and great in charity.”


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Elite press skips doctrine at World Youth Day in favor of (#surprise) scandal and politics

Elite press skips doctrine at World Youth Day in favor of (#surprise) scandal and politics

This summer has been a very busy one for Pope Francis and the church. Adding to all this news was World Youth Day held in Lisbon, Portugal. Last held in 2019, the event — often nicknamed the “Catholic Woodstock” — was initiated by Saint Pope John Paul II in 1985.

The concept of World Youth Day has been influenced by the Light-Life Movement that has existed in Poland since the 1960s, where Catholic teens celebrated a “day of community” during youth camp retreats. This has morphed into the five-day event that ended yesterday.

The journalists in the mainstream press have never known what to do with this event. This is, after all, a positive gathering that brings together millions of people, mostly young Catholics. This is not an everyday thing. It shows young Catholics happy to embrace the church, while celebrating its teachings — a stark contrast to the secular world and the messages of hopelessness and sin we get each day.

As a result, the mainstream press covers World Youth Day and the pope’s appearances through a lens of scandal and (#ShockedShocked) politics.

Doctrine, as is often the case, is simply swept aside. Anything positive that can be gleaned from the gathering of so many young people is tossed aside. World Youth Day is a snapshot of the church’s future — but you wouldn’t know it from much of the coverage of the last week. For example, going to confession (with the pope helping out) is a major part of the World Youth Day experience. Valid story?

For great — and complete — World Youth Day coverage, the Catholic press did its job, once again. Places such as Crux, The Pillar on Substack and Catholic News Agency created pages where all their stories could be found. In other words, a one-stop-shop for all things World Youth Day.

How did the mainstream media do?

Take a guess.

I understand there are different audiences to satisfy, but ignoring what’s in front of their eyes — large masses of young Catholics excited about their faith — in favor of what I saw as negative coverage isn’t a snapshot of reality. It is, instead, a focus on what editors and journalists think their own loyal niche audiences want to read about the modern church.


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Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

It should come to no surprise to any reader that we live in a polarized nation. We are separated along political partisan lines and in our own media universes.

There are those who watch and/or read Fox News on the web and consume copious amounts of information regarding President Joe Biden and his son’s alleged ties to corruption.

On the other side, the Hunter Biden is ignored. Instead, we get investigative journalism from The New York Times looking into the dealings and relationships of conservatives such as Supreme Court Justice Clarence Thomas and Florida Gov. Ron DeSantis.

This is why tmatt keeps quoting, here at GetReligion and in his national column, the opening lines of the David French book "Divided We Fall: America's Secession Threat and How to Restore Our Nation.”

"It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed," wrote French. Right now, "there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart."

Confession: I have found it healthy and important to watch both Fox News and read The New York Times. Both are highly influential in their respective partisan bubbles. Both impact the world around us, for better or worse, and that’s of great importance in a world were journalistic objectivity is a relic of a pre-internet world.

I also like to read columnists. I like a few. Longtime Vatican observer John L. Allen, Jr., is one. J.D. Flynn over at The Pillar is another.

Yet another must-read is New York Times columnist, blogger and author Ross Douthat.

Douthat is a convert to Catholicism and often writes about the church. He is openly pro-Catholic Catechism. Thus, it is often refreshing to read Douthat because he tackles issues his own newspaper often fails to cover. I don’t know Douthat’s reading habits but I have to think he reads guys like the aforementioned Allen and Flynn.

Douthat was the target of recent criticism in the Jesuit magazine America.


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Who is Archbishop Fernandez? What is his theology? That depends on who you read in the press

Who is Archbishop Fernandez? What is his theology? That depends on who you read in the press

The doctrines that govern Catholicism have been very much in the news this summer.

This isn’t normal with the mainstream press. So, why is this the case?

This question has several answers. The Synod of Synodality, a multi-year process involving bishops and parishioners, could very well change church doctrine on a number of key issues. (See this recent tmatt post and podcast for more background.)

The second involves the pope’s recent appointment of Archbishop Víctor Manuel Fernandez as Prefect of the Dicastery for the Doctrine of the Faith.

Both are connected in that they have to do with the future direction of the church and Pope Francis’ legacy. This pontiff very much wants to leave a lasting impression on the global church, in part acting through the synod, and Cardinal-elect Fernandez could very well help shape it. Let’s face it, it has been a very busy news cycle since my last post on the media coverage (and non-coverage) of the synod.

The other major question reporters need to ask themselves is this one: Who is Archbishop Fernandez and why does any of this matter?

It depends on who you read in the Catholic press. Like a Supreme Court nominee, the man now tasked with overseeing church doctrine — and possibly making changes going forward — is seen as a controversial choice. This is especially true in contrast to the most famous recent theologian who held this post, as in Cardinal Ratzinger Joseph Ratzinger, who became the very orthodox Pope Benedict XVI.

Like Francis, Fernandez is an Argentine and soon-to-be cardinal after the pontiff announced a new consistory this past Sunday where 21 men will be given red hats on Sept. 30.

Again, why does this matter?

It matters because the cardinal who heads the Prefect of the Dicastery for the Doctrine of the Faith — an office dating back to the 1500s — wields much power and is automatically considered what Italian press calls papabile (which translates into “popeable), meaning a candidate who can be pope someday.


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What the Italian press is reporting about the looming Vatican Synod of Synodality

What the Italian press is reporting about the looming Vatican Synod of Synodality

One of the biggest religion-beat stories of the year is currently playing out and most people are probably unaware of it, due to lack of mainstream-news updates. Maybe this story is too Catholic?

I say this because the three-year process that began in 2021 known as the Synod of Synodality is reaching its most contentious and potentially dramatic stage. I wrote back in March 2022 that the mainstream press had largely ignored the story.

This is what I wrote at the time:

A phrase like Synod on Synodality certainly won’t ever make it into a punchy headline, not even at The New York Post.

The secular press isn’t all that interested in doctrinal issues that don’t appeal to a larger audience or lack a political connection. It’s the reason why the pope going after the Latin Mass got little mainstream news attention while bishops batting President Joe Biden about receiving Holy Communion got tons of coverage. Then again, the synod will almost certainly contain strong LGBTQ news hooks.

Here we are 16 months later and the mainstream press is still largely ignoring the story. Our own tmatt had a very detailed podcast and post regarding one hook with the Synod of Synodality (#Vatican3) and the issues swirling around Cardinal Jean-Claude Hollerich’s past comments and current role, in which he will help shape synod debates about some of its most controversial issues.

Now, it’s quite interesting that the mainstream press — in the United States, at least — has largely been silent regarding a very important new synod document.

In fact, the Vatican’s release of the Instrumentum Laboris (Latin for “working document”) head of October’s Synod of Bishops makes clear that it’s “not a document of the church’s Magisterium.” The 50-page document, however, has plenty to say about the issues Pope Francis has openly discussed over the past decade regarding female deacons and gay unions.

In Italy, mainstream-news coverage of the pope and Vatican affairs are a staple of daily coverage — akin to White House reporting in the United States.


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View from Rome: Italian press aims to inform, but loves tabloid-style Vatican scandals

View from Rome: Italian press aims to inform, but loves tabloid-style Vatican scandals

There’s nothing like walking down Via della Conciliazione in Rome. It’s a very long street, bustling with cars and tourists, that feeds into St. Peter’s Square at the Vatican. It’s a reminder of how big and imposing the Vatican can be, at least physically, in the increasingly secular West.

Italy, however, remains a Catholic nation, at least culturally, with reminders everywhere you look.

I am back in Italy for the first time since 2018. Unable to visit in recent years because of the pandemic, I am happy to be back to visit family and watch some soccer.

My return to Italy also gives me the chance to observe how Italian journalists cover the Vatican and Pope Francis. What this close look reveals is a press fixated less on the doctrinal battles and culture-war issues we see in the American press. Instead, it’s all about international politics, the disappearance of a young girl (more on that later) and banking scandals.

Let me explain. Italian media very much cover the papacy as a political force (it still very much is in this part of the world) and less of a religious one. As we say here at religion, many journalists believe religion is news to the degree that if affects politics.

Scandals involving the Holy See, even ones that are decades old and unsolved, continue to intrigue readers. It’s true that culture war issues were increasingly a factor in Italy’s elections that led to Giorgia Meloni becoming the country’s first female prime minister. It’s also true that Italian newspapers are not objective — many belong to political parties — but they don’t hide that fact from readers. That’s how the press works in Europe.

The big stories the Italian press have covered lately are the pope’s recent meeting with Ukraine’s President Vladimir Zelensky at the Vatican, the unsolved “Vatican Girl” scandal from 1983 and an ongoing trial that has revealed a series of financial scandals. Another big issue for the Vatican and Italy is falling birth rates, a story with strong religious overtones.

These stories transcend whatever political bias Italian newspapers bring to the table. They are seen as important to the country’s geo-political situation (in the case of Ukraine and birth rates).

The other stories reveal a Vatican that is very much involved in shadowy behavior — a corrupt institution that makes for attention-grabbing headlines meant to get clicks and sell newspapers. A murder mystery and alleged financial wrongdoing on the part of bishops will do that.


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Elite editors often ignore Catholic stories, so why is St. Pope John Paul II a target?

Elite editors often ignore Catholic stories, so why is St. Pope John Paul II a target?

What is news? Who gets to define that term?

These are questions that I ask students when I teach journalism during their freshman year in college.

It sounds like a simple question — but increasingly an important one as we examine trends in recent religion coverage in the news media.

The bottom line: There is a trend where many religion stories — especially those regarding Catholicism — receive zero coverage whatsoever in the secular mainstream press. However, stories about evangelicals, Anglicans, Eastern Orthodoxy and other faiths have also vanished or never appeared in the first place.

When some issues do get coverage, it’s often because it has more to do with politics than debates about doctrine, theology or faith. Why?

That’s the key question.

It takes us back to the original question: What is news?

This trend includes Catholic stories that I have written about here — vandalism of churches/pro-life centers and the FBI spying on parishioners — and others that I have not regarding other faith traditions such as the split in the Anglican Communion.

All of these stories are news — “big” news, even. However, they clash with what left-leaning readers of major legacy news organizations want to see and hear in the publications that they support with their online clicks and subscription payments. That appears to affect a majority of elite editors and reporters (click here for tmatt’s Religion & Liberty manifesto on that topic).

Coverage of these stories either never happened or just vanished, like the manifesto of the Nashville school shooter. Regarding Catholic storylines, a recent First Things essay — written by a prominent American bishop — that all but accused a cardinal of heresy never drew any mainstream media ink.

Neither have the statements of a progressive cardinal who now heads the pro-life Vatican office who says he has no issue with euthanasia.


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