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Thursday, April 03, 2025

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New podcast: Will SBC politicos answer questions about doctrinal clashes in this new war?

New podcast: Will SBC politicos answer questions about doctrinal clashes in this new war?

Whether they’ll admit it or not, when covering conflicts and controversies many (not all) journalists seem to think that one of their main duties is to help (wink, wink) readers separate the people in white hats from those in black hats, smart people from the not-so-smart people and kind people from mad people.

There are several ways to do this. Reporters can quote calm, articulate people on one side, will seeking the most radical, scary voices on the other. I have, when covering events linked to abortion, seen TV crews rush past women who oppose abortion (including women who have experienced abortions) in order to interview screaming male protesters who are waving (literally) bloody signs.

Journalists can do long, personal interviews with people on one side, while pulling dry, boring quotes from press releases on the other. They can allow one set of activists to define all the crucial terms and questions, while ignoring or distorting the beliefs of activists on the other side.

Journalists also get to choose the labels they pin on the competing armies. That was the subject that loomed over this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on the bitter debates surrounding the resignation of Russell Moore as leader of the Southern Baptist Convention’s Ethics and Religious Liberty Commission.

The obvious other news hook: The nation’s largest non-Catholic flock will hold its 2021 national meeting next week (June 15-16) in Nashville. For more background, see this earlier post: “That SBC powderkeg: Clearly, executive committee is bitterly divided on sexual-abuse issues.”

As the old saying goes, “You can’t tell the players without a program.” Well, it’s going to be crucial how journalists label the “players” in this conflict.

For example, here is a crucial section of a new Peter Wehner essay at The Atlantic, which ran under this headline: “The Scandal Rocking the Evangelical World — The sudden departure of Russell Moore is forcing an overdue conversation about the crises of American Christendom.”


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Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

The culture wars have been on full display during the first two months of the Biden presidency.

It isn’t so much that Joe Biden is fueling the wars — he’s actually steered clear of many of these recent battles that brew on Twitter and cable TV news. Nevertheless, his actions over the arc of a career that spans almost five decades, as senator — vice-president and now commander-in-chief — certainly provides fodder for many Christians who differ with his policies and politics.

The president’s frequent references to his Catholic faith, mixed with affirmations of policies that clash with Catholic teachings, are at the heart of this discussion in public life and, every now and then, in the mainstream press.

USA Today, in a news feature from earlier this week, made the following observation:

When the Vatican announced last month the Catholic Church wouldn’t bless same-sex unions, the White House dodged when asked for a response from Biden, the nation’s second Catholic president and a gay rights supporter who officiated at a wedding of two men five years ago.

“I don’t think he has a personal response to the Vatican,” White House press secretary Jen Psaki said during a briefing that day. Psaki reaffirmed the president’s support of same-sex unions: “He’s long had that position.”

A couple of weeks earlier, Psaki punted when asked why Biden made no mention of Dr. Seuss in his proclamation declaring March 2 – the children’s book author’s birthday – as the annual “Read Across America Day.” Psaki suggested a reporter reach out to the Department of Education, which she said drafted the proclamation.

Psaki’s nuanced response to both questions underscores the delicate balance the White House is taking as Biden navigates a minefield of hot-button social issues ranging from the gender of children’s toys (see Mr. Potato Head) to transgender athletes in school sports to GOP complaints about “cancel culture.”

It was on March 30, a few days before Easter Sunday, that Pew Research Center released a study on how American Catholics view the president and how they view his approach to the Catholic faith. Here is a sample of that study’s results:


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Inspiring Easter feature idea sent aloft by (what are the odds?) producers at MSNBC

Inspiring Easter feature idea sent aloft by (what are the odds?) producers at MSNBC

Most media consumers will think of MSNBC as a heavy-breathing, politically and socially liberal cable television news operation — 24/7/365. Nor, so far as The Guy knows, has it shown much interest in religion coverage.

So it was quite the eyebrow-raiser when the March 11 edition of "Morning Joe" aired a relatively long and serious discussion of a theme that journalists may want to grab if they're looking for a promising Easter feature idea.

Adding to the surprises, MSNBC located and featured two intelligent evangelical Protestant leaders of the sort who all too rarely get air time on cable news networks, whether liberal or conservative.

One of this era's most successful pastors, the Rev. Timothy Keller of New York City, appeared to chat about his newly released book "Hope in Times of Fear: The Resurrection and the Meaning of Easter" (Viking). Joining him was journalist-attorney David French of TheDispatch.com, booked this time not as a #NeverTrump scribe but to undergird Keller's case for why modern people can believe in Jesus Christ's literal resurrection and what this means for them.

Adding to the drama, Keller mulled his simultaneous publication of one of those must-read articles, a very personal account for The Atlantic about writing an objective book on life and death during a year when he was coping with his own fatal diagnosis of pancreatic cancer.

As Keller confesses, it's one thing for a pastor to try to help parishioners face terminal illness and quite another for the pastor himself to face the same. In Keller's case, it took months for questions to give way to an even sweeter appreciation of life and of faith.


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Does President Joe Biden need 'Catholic safe spaces' in order to receive Communion?

Does President Joe Biden need 'Catholic safe spaces' in order to receive Communion?

Whether some Catholic politicians can receive Holy Communion has been a matter of debate for decades.

The election of Joe Biden — a man constantly identified as as a “devout Catholic” by his staff and, thus, the mainstream press — has put a hot spotlight on this familiar issues. The key is whether his Catholic piety is compatible with his statements and actions that are rooted in progressive politics.

This issue has come into greater focus during Biden’s first 100 days in office. The Atlantic, in a piece written by Emma Green, detailed how some key U.S. bishops — and “many conservative laypeople” — think the president should be denied access to Holy Communion.

Green’s well-reported feature detailed the ongoing battle between Catholics across this country and the current occupant of the Oval Office, a fight that’s expected to worsen over the next four years. Here’s the thesis:

If some Catholic leaders had their way, Biden wouldn’t be able to take Communion at all. A committee of bishops recently gathered to examine the “difficult and complex situation” of a Catholic president who publicly supports expanding abortion rights, contrary to the faith’s teachings. Later this year, a representative of that group will likely offer guidance on Biden’s future ability to take Communion. For now, the cardinal who oversees Washington, D.C., Wilton Gregory, has said the president is welcome to attend any Mass in his archdiocese. “I don’t want to go to the table with a gun,” Gregory told Religion News Service.

Biden, the second Catholic president in American history, is a man of faith who cites Saint Augustine and hymns in his speeches and carries a rosary that belonged to his son Beau. His presidency is a historic opportunity for the Catholic Church. But he’s also a symbol of a Church at political war with itself; Catholic voters are nearly evenly divided between the parties, and the bishops have been squabbling in public over how to deal with his administration. Sinners abound in politics. The question facing the Catholic hierarchy is whether to offer the most famous Catholic sinner in America an invitation to closeness with God, or to withhold Communion until the president falls fully in line with his Church’s teachings.

The story opened with Biden’s arrival at Holy Trinity Catholic Church in Washington, D.C. to attend Mass, the same place he attended when vice president.

A key detail: Father Kevin Gillespie “checked with Gregory” to make sure he had the cardinal’s backing.


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Keep the Bible in one hand, a newspaper in the other: Tips for stressed-out preachers

Keep the Bible in one hand, a newspaper in the other: Tips for stressed-out preachers

“You preach with the Bible in one hand and the newspaper in the other.”

That’s what Bishop Timothy Clarke, an Ohio senior pastor, said in a recent front-page feature by Danae King, the Columbus Dispatch’s religion writer.

It’s an idea that originated with the late Karl Barth, one of the most influential theologians of the 20th century. Barth put it this way: “Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”

Barth’s concept was a prominent theme of a Facebook Live panel discussion organized this week by the Siburt Institute for Church Ministry at Abilene Christian University in Texas.

“We used to think the hard part was interpreting the Bible, but now we've decided the hard part is interpreting the newspaper,” quipped Randy Harris, one of the co-hosts, along with Carson Reed, of the discussion on “Light, Truth and Fake News.”

The panel — on which I was honored to speak — aimed to help stressed-out ministers make sense of the news in a time of polarization and conspiracy theories.

“Read broadly. Value truth,” urged Cheryl Mann Bacon, a Christian Chronicle correspondent and retired journalism chair at Abilene Christian. “Be compassionate when you share it, but be courageous when you share it.”

Co-host Harris is a longtime preacher and spiritual director who works with the Siburt Institute.

He advised: “Pay attention to local news. We can get caught up with what's happening in Washington, but there's stuff that's happening in your town that needs a response. The second thing is, to ministers: You've made a commitment to read the news through a certain lens, and that's the lens of a crucified and risen Messiah.”


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New podcast: Conspiracy theory news isn't going away, so how will religious leaders respond?

New podcast: Conspiracy theory news isn't going away, so how will religious leaders respond?

Here we go again. This week’s “Crossroads” podcast (click here to tune that in) offers yet another journey into the world of QAnon and its impact in American pews.

All the evidence is that this subject is not going away, even as it gets more complex. See this week’s post entitled, “The New York Times looks at QAnon leader who is, wait, a Manhattan mystic from Harvard?” Some interesting court trials loom ahead, no doubt, after the January 6th riot at the U.S. Capitol.

Still, if you were looking for a thesis statement that captures how elite American newsrooms view QAnon, and the red-hot topic of conspiracy theories in general, it would be a bite of revealed truth drawn from the must-read “Shadowlands” package published last June by The Atlantic. In “The Prophecies of Q,” author Adrienne LaFrance claimed that QAnon is an emerging sect that is defined by its evangelical hopes and dreams, since the “language of evangelical Christianity has come to define the Q movement.”

In a GetReligion post at the time (“The Atlantic probes QAnon sect and finds (#shocking) another evangelical-ish conspiracy“) I offered my own opinion on that:

There are times, when reading the sprawling “Shadowland” package … when one is tempted to think that the goal was to weave a massive liberal conspiracy theory about the role that conservative conspiracy theories play in Donald Trump’s America.

At the center of this drama — of course — is evangelical Christianity. After all, evangelical Christians are to blame for Trump’s victory, even if they didn’t swing all those crucial states in the Catholic-labor Rust Belt.

It’s almost as if evangelicals are playing, for some strategic minds on the left, the same sick, oversized role in American life that some evangelicals assign to Hillary Clinton, George Soros, Bill Gates and all those liberal Southern Baptist intellectuals who love Johnny Cash and Jane Austen.

That’s still half of what I think on this topic.

It is certainly true that (a) leaders of the “political cult” called QAnon — to use a term from a must-read Joe Carter FAQ on this topic — speak fluent evangelical and that (b) the gospel according to Q and similar conspiracy heresies have influenced many people in pews (including some who traveled to the National Mall for Trump’s March to Save America rally).

That’s an important, ongoing story that must be covered.


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It's civil war among American charismatics and Pentecostals, but few reporters are covering it

It's civil war among American charismatics and Pentecostals, but few reporters are covering it

Last week’s riot at the U.S. Capitol has ignited a civil war among many Christians.

Whereas white evangelicals are being creamed in the media for their (nearly) unwavering support of President Donald Trump, their Pentecostal/charismatic cousins have hardly been mentioned. The latter is an evangelical subset little known to the media, and many of its adherents remain fiercely pro-Trump.

Why is this important, besides the fact that Pentecostalism is the fast growing form of Christian faith in the world? Well, for starter’s its most famous leader here in America, the Rev. Paula White-Cain, is Trump’s personal pastor.

Some have said that these charismatic and Pentecostal leaders are part of a New Apostolic Reformation, described in Holly Pivec’s and Douglas Geivett’s 2014 book. It’s not a creedal movement, but its basic tenet is that God has restored a cadre of apostles and prophets to lead worldwide Christianity in the 21st century.

Things are rocky, right now, among the NAR crowd. There’s a war going on in that group concerning the “prophets” who have set the tone for much of Pentecostal America. These are individuals who claim to have foretold Trump’s 2016 victory. For the past few years, almost to a person, their prophets said God had planned a 2020 repeat victory for Trump.

If you’ve not heard of those prophecies, that’s because you’re not monitoring their YouTube channels, Twitter and Facebook feeds or personal web sites. Their conversations generally are not available in the secular media, which they detest. There are ways to cover them, but you have to know the players.


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On the religion beat: Alma mater hails New York Times and Washington Post alums

On the religion beat: Alma mater hails New York Times and Washington Post alums

Three important women working the religion beat right now all graduated from the same small college within a span of six years.

Coincidence? Perhaps not when their alma mater is Wheaton College, the elite and devout evangelical campus whose magazine's current issue surveys a dozen alums in media careers.

(That's Wheaton of Illinois, not the Massachusetts school of the same name where religious roots are long distant. Disclosure: The Guy's late wife Joan was a 1961 Wheaton graduate, journalist and college journalism teacher.)

The three: Ruth Graham, '02 (no relation to the famed evangelist) was hired by The New York Times last year to report on "religion, faith and values" out of church-saturated Dallas. The influential daily bragged that Graham forms "a powerhouse team" with the Washington bureau's Elizabeth Dias, '08, a "faith and politics" reporter since 2018. Sarah Pulliam Bailey, also '08, joined the Washington Post's equally talented religion crew in 2015, based in New York where husband Jason (class of '07) is a Times editor.

Outsiders may assume that seriously religious colleges inculcate a narrow view of life and of religion. But The Guy observes that good liberal arts education, as much or even more at a religious school than today's secularized campuses, does not wall off students from a broad outlook. Moreover, the best way to understand any and all religions is immersion in a specific believing community, whether through education or personal experience.

It figures that a Wheaton graduate will comprehend the influence of religion on individuals and societies with sophistication. Whatever their private beliefs, nobody can claim these Wheaton alums show religious favoritism. If anything, they're more likely to lift rocks on evangelical embarrassments thanks to good sources.

Perhaps employers in the East Coast cultural bubble have come to realize that evangelicalism is the nation's largest and most dynamic religious sector, and that "Wheaties" are well-equipped to interpret its vast complexities. Just so, the media scouted for writers of Catholic background during the Second Vatican Council e.g. John Cogley at the Times, writer John Elson and Rome correspondent Robert Kaiser at Time and Kenneth Woodward at Newsweek.


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Pondering 'Things to Come,' with help from savvy thumbsuckers and backgrounders

Point of personal privilege. "Things to Come" is the title of a Religion Guy favorite, Dizzy Gillespie's jazz pulse-pounder from 1946 that's ever contemporary. Check out this remarkable high school performance just last year.

Turning to our beat's things to come in 2021 and beyond, here are some savvy thumbsuckers and backgrounders you might have missed.

Evangelicals and the ineludible Donald J. Trump — The outgoing President, who told Religion News Service this year he's "a non-denominational Christian," hopes to control the Republican Party through 2024 with attendant media visibility. His politically crucial following among white Catholics may well fade, but what will his digital dominance mean for those ultra-loyal white evangelical Protestants?

GetReligion contributor and political scientist Ryan Burge, who emerged as never before this year as the go-to guy on religion and U.S. politics, says the evangelical "brand" is not as tarnished by Trump as many suppose. Two major surveys show little variation in Americans identifying with the movement – currently 34.6% – over the past decade. Another Burge opus reinforces The Guy's observation on Trump-era political and moral chasm between evangelical leadership and the grassroots.

Speaking of evangelical leaders, none has done more significant work than attorney David French in two decades defending freedom for religious groups and individuals, especially on secular campuses. He says he's seen up front the "astonishing intolerance and even outright hatred" that a relentless "illiberal left" is aiming against good-hearted believers. (Did that help the Republicans in November?)

French's weekly religion column for TheDispatch.com has become a must-read, though few fellow conservatives will cheer when he turns to fiery anti-Trump sermons. One column branded "Christian Trumpism" as "idolatry" that threatens American law and order. Another contended that evangelicals bring hostility upon themselves over issues like race and immigration that face the U.S. in the 2020s.

An election eve reflection by Christianity Today's new CEO Timothy Dalrymple took a more temperate approach to these issues.

American Christianity in “free fall”? — Last year's big Pew Research report on the decline of U.S. Christianity provoked historian Philip Jenkins to respond that those "nones" who tell pollsters their religion is "nothing in particular" are surprisingly religious.


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