GetReligion
Friday, April 11, 2025

First Things

Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Boston University’s iconoclastic sociologist Peter Berger, who died June 27 at age 88, was one of those doubly valuable stars of the religion beat, both as a provider of pertinent quotes (if you could get him on the phone) and as a thinker whose every book and article needed to be checked out for news potential.

It was a pleasure to see the byline of Joseph Berger (no relation) on The New York Times obit. He boasts the unique distinction of winning the top Religion Newswriters Association award three years running while with Long Island Newsday (1982, 1983, 1984) and covered the beat for the Times as well.

The combination of Berger and Berger provokes nostalgia about the past, with this for analysts of current media to ponder: What is the ongoing place for coverage of important religious scholarship and books?

Not so long ago, the better mainstream print media paid considerable attention to religious thought, with pieces often written by specialists, providing a refreshing break from the daily squabbles that tend to dominate news coverage. Today, such treatments are largely relegated to the Internet, and often presented from a sectarian viewpoint. (TV and radio news rarely did or do much.)

As the Times noted, Peter Berger got the widest notice when he twitted the “God Is Dead” fad with his 1969 book “A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural.” Ever the skeptic, Berger turned his skeptical eye toward skepticism, arguing that there’s good reason to perceive transcendent forces at work in the universe.

That contrarian claim emerged alongside Berger’s abandonment of the well-entrenched “secularization thesis” which he had long embraced.


Please respect our Commenting Policy

Spot the religion ghosts: Who loves Charlie Gard the most, his parents or state officials?

Like millions of other people in the social-media universe, I have been following the tragic story of the infant Charlie Gard (see http://www.charliesfight.org) and the struggle between his British parents and various government and medical elites over his future.

What is there – journalistically speaking – to say about mainstream media coverage of this complex story?

The easiest, and certainly the least surprising, thing to say is that a sad story about a baby's fight for life is way more interesting to gatekeepers in major media when Citizen Donald Trump and Pope Francis enter the drama. #SURPRISE

So now we have some pretty in-depth coverage of the story of infant Charlie, his parents and their supporters around the world. Hold that thought.

If you have followed this story closely you know there are religious issues at the heart of this crisis. There are religion ghosts here. The big question: Who loves Charlie the most, his parents or the state? Who should get to make the final decisions about the long-shot efforts to save his life?

The parents are clearly motivated by religious beliefs and want to fight on, defending his right to life. The odds are long, but they have faith in both God and science.

Government leaders, backed by some (not all) medical experts, say they are defending the infant's quality of life and that the state has the ultimate right to end his pain and suffering.

One of the strongest points in a major New York Times story on this case is that it stresses that money is not the issue. The parents have a vast network of supporters – now including Trump and the Vatican's pediatric hospital – to help fund further, desperate treatments.

So what is the issue here? The big question appears to be when government experts can trump parental rights and, yes, religious liberty. Thus, I did find it disconcerting that readers did not learn the names of Charlie's parents – Connie Yates and Chris Gard – until 650 words or so into the Times story.

Still, the material that made it into this report is strong.


Please respect our Commenting Policy

Historian George Marsden revisits C.S. Lewis’s remarkable case for 'Mere Christianity'

Historian George Marsden revisits C.S. Lewis’s remarkable case for 'Mere Christianity'

The latest offering in Princeton University Press’s splendid “Lives of Great Religious Books” series is “C.S. Lewis’s Mere Christianity: A Biography” by front-rank historian George Marsden.

Without debate, Lewis’s classic has been the most popular explanation and defense of the Christian faith the past six decades, and Marsden is just about the perfect guy to analyze this remarkable book.

“Mere” had modest sales upon its 1952 release but eventually developed quite astonishing popularity(3.5 million copies sold in English since the 21st Century began, available in at least 36 other languages). That’s a good story that many media have treated. If yours hasn’t, then the Princeton event offers the perfect peg.

This theme was so familiar that The Religion Guy’s news expectations were slim when he idly scanned a review copy. Then Marsden magic and readability kicked in and The Guy couldn’t put it down. After all, Marsden’s award-winning “Jonathan Edwards: A Life,” somehow managed to make the great Colonial theologian’s prolix writings understandable, and as intriguing as his life story.

Lewis “does not simply present arguments; rather, he acts more like a friendly companion on a journey,” Marsden says. He “points his audiences toward seeing Christianity not as a set of abstract teachings but rather as something that can be seen, experienced, and enjoyed as the most beautiful and illuminating of all realities.”

What underlies the stunningly wide impact of “Mere Christianity”?

Marsden describes: (1) timeless truths not limited by culture, (2) common human nature that reaches readers, (3) reason put in the context of experience and affections, (4) poetic imagination, (5) the “mere” aspect, focusing on what all Christian branches believe, (6) no “cheap grace” and (7) “the luminosity of the Gospel message itself.”

“Mere” originated not as a book but brief BBC Radio talks to Britons in the pit of World War Two that were then issued as three small books.


Please respect our Commenting Policy

Weekend think piece: The New York Times offers R.R. Reno's take on America's new cold war

If you have been paying attention to gossip about the news industry lately, you may have heard that many New York Times readers were not amused when the leaders of the great Gray Lady's editorial pages decided to add another conservative voice to the mix

Ever since the first column by one Bret Stephens – a piece criticizing how the cultural left pushes climate change (but he does not reject the reality of climate change) – large numbers of Times nation citizens have been voicing their wrath about this invasion of a beloved safe space, primarily by canceling their subscriptions.

I have not heard of a similar reaction to the recent Times opinion essay by the Catholic scribe R.R. Reno, who is editor of the conservative interfaith journal First Things. The title: "Republicans Are Now the ‘America First’ Party."

Now, let me stress that this Reno think piece does not contain large chunks of theology or commentary about religion. Instead, it's about how one Donald Trump has moved the ground under the feet of Republicans who had, for a long time, assumed that the GOP orthodoxy of Ronald Reagan would last 1,000 years or so.

The central theme: The new GOP enemy is globalism, not big government.

As I read this Reno piece, I kept waiting for religious material, for cultural and moral material, to show up. After all, I read newspapers through the lens of the great historian Martin Marty, as described in an "On Religion" column I wrote a year after 9/11 (at an event that started the dominoes falling that led to the birth of GetReligion). Here is the top of that 2002 column (this is long, but essential):

It is Martin Marty's custom to rise at 4:44 a.m. for coffee and prayer, while awaiting the familiar thump of four newspapers on his porch. ... America's most famous church historian prepared for a lecture in Nebraska by ripping up enough newsprint to bury his table in headlines and copy slashed with a yellow pen.
A former WorldCom CEO kept teaching his Sunday school class. A researcher sought the lost tribe of Israel. Believers clashed in Sudan. Mormon and evangelical statistics were up – again. A Zambian bishop said he got married to shock the Vatican. U.S. bishops kept wrestling with clergy sexual abuse. Pakistani police continued to study the death of journalist Daniel Pearl.
Marty tore out more pages, connecting the dots. Archbishop of Canterbury George Carey feared an Anglican schism. Public-school students prayed at flagpoles. Supreme Court Justice Antonin Scalia explored the border between church and state. And there were dozens of stories linked to Sept. 11, 2001.


Please respect our Commenting Policy

Blasphemy charges in Muslim Indonesia. No big surprise. But Denmark? That's news -- or should be

Some news stories elicit a kind of weary "not again" response. Others elicit a, "is this really happening?" response.

Consider the following two recent stories, one from each category but linked by Islam and religious blasphemy as a legal concept. The first story comes to us from Indonesia. The other – the "is this really happening?" story – is from Denmark.

Here's the top of the Indonesia story.

JAKARTA, Indonesia -- Back in his days as a badminton coach with the Indonesian national team, Ahmad Mushaddeq traveled the world on the state’s dime. But after he became the spiritual leader of a back-to-the-land organic farming movement on the island of Borneo, regarded by his followers as the messiah who succeeded Muhammad, the government locked him up for the second time on charges of blasphemy.
This week, an Indonesian court sentenced him to a five-year prison term, and gave two other leading figures of Milah Abraham, the religious sect he established, prison terms as well. The sentences, delivered on Tuesday, were the latest in a continuing crackdown on new religious movements across Indonesia that has alarmed human rights groups.
“The verdict is another indicator of rising discrimination against religious minorities in Indonesia,” said Andreas Harsono, the Indonesia representative for Human Rights Watch. He called for a review of state institutions that “facilitate such discrimination, including the blasphemy law office.”
Indonesia’s blasphemy laws have become a focus of debate ever since Basuki Tjahaja Purnama, the hard-charging Christian governor of Jakarta, was indicted on charges of insulting the Quran in November. While his case has drawn the most attention, a significant portion of the more than 106 people convicted on blasphemy charges since 2004 are not Christians or even unorthodox Muslims, but self-proclaimed prophets and their apostles.

Need some context?

Indonesia is a multi-ethnic/multi-religious southeast Asian island nation, that – despite being overwhelmingly Sunni Muslim and home to the world's largest Muslim population – has a reputation for moderation in its approach to religious pluralism.

But global Islam, you may have noticed, is going through a period of crisis.


Please respect our Commenting Policy

A question that's back in the news: Do Bible teachings apply to today’s 'sanctuary' movement?

A question that's back in the news: Do Bible teachings apply to today’s 'sanctuary' movement?

JULIA’S QUESTION:

(In light of news about efforts of U.S. churches and others to shield immigrant aliens from arrest) she asks “whether teachings from the Old Testament on ‘sanctuary’ apply today.”

THE RELIGION GUY’S ANSWER:

Many nations, including the United States, struggle over their moral duty in the midst of impossibly huge floods of refugees and other immigrants desiring residency and citizenship, alongside matters of border security. Those challenges obviously relate to the Bible’s many admonitions to love one’s neighbor and offer special help to the poor, the oppressed, and the wayfarer.

So it’s no surprise that churches are active in aiding new U.S. immigrants, whether legal or “undocumented” (a.k.a. “illegal”). A religious conservative, First Things Editor R.R. Reno, says Christians shouldn’t “check immigration papers before helping those in need.” But he nonetheless asserts that citizens still have the “obligation to uphold the law” on immigration controls. Other conservatives cite biblical Proverbs 28:4: “Those who forsake the law praise the wicked, but those who keep the law struggle against them.”

Yet some religious communities – and some U.S. cities and entire states – actively spurn federal law by providing “sanctuary” to shield undocumented aliens from apprehension by law enforcement. They can cite the historical example of the evangelical abolitionists who defied the Fugitive Slave Act of 1850.

A typical defense of activism was provided in a March 1 Christian Century interview with the Rev. Alexia Salvatierra. She’s a veteran in the religious sanctuary movement of recent decades and now leads a California “welcoming congregations” network for the Evangelical Lutheran Church in America. As the above question suggests, she states that the understanding of modern-day “sanctuary” stems from the Bible, specifically Numbers chapter 35:9-34 (paralleled in the summary of the law in Deuteronomy 4:41-43; 19:1-10).


Please respect our Commenting Policy

Evangelicals, post-Trump: Associated Press -- kind of -- scopes out movement's future

Oy, another story on the devil's bargain that is Donald Trump and evangelicalism? Well, no, it's better than that. The Associated Press examines the state of the movement after the presidential election – win or lose. It just doesn't fully explore the questions it raises.

The indepth article shows the knowledge of the territory that a Godbeat pro like Rachel Zoll can impart. It quotes evangelical insiders, including those on each side of the Trump divide. And it adds cooler, more analytical views from scholars – though still within the movement.

Trump's candidacy "has put a harsh spotlight on the fractures among Christian conservatives, most prominently the rift between old guard religious right leaders who backed the GOP nominee as an ally on abortion, and a comparatively younger generation who considered his personal conduct and rhetoric morally abhorrent," says a summary high in the story.

"This has been a kind of smack in the face, forcing us to ask ourselves, 'What have we become?'" Carolyn Custis James, an author on gender roles in the church, tells AP.

But how intensely are believers doing so?

Here's the evidence AP musters:


Please respect our Commenting Policy

Tricky journalism question: How do you describe miracles in a secular newspaper?

Tricky journalism question: How do you describe miracles in a secular newspaper?

As an introduction to this week's "Crossroads" podcast (click here to tune that in), let's take a short true-or-false test about religion and journalism.

(1) True or false: The Jewish Messiah will, at the end of all things, appear in Jerusalem and rebuild the Temple.

(2) True or false: Jews believe that their Messiah will, at the end of all things, appear in Jerusalem and rebuild the Temple.

(3) True or false: Some Jews believe that the Messiah will appear in Jerusalem, etc., etc.

(4) True or false: Some Jews believe their Messiah will appear in Jerusalem, etc., etc., but when they make that statement it serves as a kind of metaphor about the role of hope and faith in the lives of mature, nuanced believers who read The New York Times.

OK, that last little bit was a bit snarky, but you get the idea.

So what was the point of this exercise?

Let's say that you are writing a piece for The New York Times about the city of Jerusalem and you need to describe its importance in Jewish life, culture, art and faith. Which of these statements would be accurate, as a statement of facts that can be trusted by journalists?


Please respect our Commenting Policy

Believe it or not: The New York Times has quietly returned to its 'Jesus is dead' theme

Let's start with a flashback.

Perhaps you remember a 2014 piece at The Federalist by one M.Z. "GetReligion emerita" Hemingway that ran with the headline, "Will Someone Explain Christianity To The New York Times?"

It focused on a travel piece that, once corrected, included the following material about tourism in the tense city of Jerusalem. The crucial passage stated:

On a recent afternoon in the Old City of Jerusalem, while fighting raged in Gaza, Bilal Abu Khalaf hosted a group of Israeli tourists at his textile store in the Christian Quarter – one of Jerusalem’s tourist gems.
Dressed in a striped galabiyya and tasseled red tarbouche, Mr. Abu Khalaf showed his visitors exotic hand-loomed silks and golden-threaded garments from Syria, Morocco and Kashmir that adorn Israel’s most luxurious hotels and ambassadors’ homes. ...
Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus was buried, usually packed with pilgrims, was echoing and empty.

Yes, that was what the Times piece said after it was corrected. What did it say before that? Believe it or not, it said, "Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus is buried, usually packed with pilgrims, was echoing and empty."

In this case, it's easy to discern what the meaning of the word "is" is.

Hold that thought.


Please respect our Commenting Policy