Neopagans

A football coach, prayer and Satanists: Washington state media have a field day

         It has all the makings of a great story: A praying football coach, God, angry school officials and a group of Satanists.

         This latest prayers-on-school-property drama takes place across Puget Sound from Seattle in Bremerton, a city of about 40,000 known for its shipyard and U.S naval base. Since 2008, the assistant varsity football coach at the local high school has prayed at the 50 yard line after each game. In time, this became a tradition.  

         Until the school district decided his actions could lead to a lawsuit. Here’s how the Seattle Times described it:

In a four-page statement Wednesday that appeared to have been written by lawyers, the Bremerton School District said it was placing an assistant football coach on paid administrative leave over a prayer controversy that’s gone nationwide.


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Parliament of World Religions attracts non-critical coverage in Salt Lake City

In 1993, I took the train to Chicago to experience the World Parliament of Religions, a huge event drawing up to 10,000 people from about 50 flavors of religion. 

As I strolled through the lobby of the host hotel, I was overwhelmed by the welter of humanity dressed in all manner of religious garb -- saffron-robed monks, nuns in all manner of habits, Sikhs in their turbans, a truckload of women in saris following who-knows-what faith, not to mention people wearing every conceivable color of clerical shirt, imams, dervishes, priests, pastors, Wiccans, priestesses, witches, serpent handlers and more that I'm sure that I’ve forgotten.

The Parliament has met in several international venues since 1993, but this year returned to the United States and is meeting this week in Salt Lake City, home base for a certain prominent religious group. As Religion News Service reported in a story picked up by the Salt Lake Tribune:

When the World's Parliament of Religions first met in Chicago in 1893, Christians, Jews, Hindus, Buddhists, Muslims and even Spiritualists prayed together.
But Mormons were kept out.
What a difference 122 years makes. On Thursday, when the Parliament of the World's Religions -- a slight adjustment of the name was made a century after the first meeting -- convenes in Salt Lake City, it will not only feature a slate of Mormon voices, but will sit in the proverbial lap of The Church of Jesus Christ of Latter-day Saints, whose global headquarters is only a five-minute walk away.


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What world religions practice cremation? Why do some reject it?

What world religions practice cremation? Why do some reject it?

GORDON’S QUESTION:

What do various faiths say about cremation vs. burial of remains? I know in some places like the United Kingdom cremation has become very common, maybe even surpassing ground burial.

THE RELIGION GUY’S ANSWER:

Cremation (high-temperature burning that turns a corpse into ashes and bone fragments) is indeed by far the majority practice in the United Kingdom today. It’s also on the upswing in the United States, where the National Funeral Directors Association posts these statistics: As recently as 2005, families chose cremation with 32.3 percent of deaths, rising to an estimated 48.5 percent for 2015 and a projected 71 percent by 2030.

One reason for the shift is cremation’s lower cost, currently a median $6,078 compared with $8,508 for burial (with vault). The NFDA says other reasons for cremation’s growing popularity are “environmental concerns, fewer religious prohibitions, and changing consumer preferences such as a desire for less ritualized funerals.”

Advocates of cremation say it’s sanitary, makes better use of land particularly in cities, and the “cremains” can be portable if preserved in urns rather than scattered. Non-religious arguments on behalf of burial are continuation of tradition acceptable to all family members, and the permanent site always available to visit for reflection (though cremated ashes can also be preserved at one location such as a columbarium).

Turning to the religious aspect, cremation is customary in both Hinduism and Buddhism, religions that believe the dead person will be reborn into different human bodies or other species over countless lives. In the highly disputed suttee tradition, some Hindu widows would immolate themselves alive on a funeral pyre after their husbands’ bodies were burned up.


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Seeing patterns here? ISIS keeps smashing some priceless artifacts and selling others

The tragic bottom line these days is that it is rarely news when the Islamic State blows stuff up -- including priceless antiquities that predate the rise of Islam.

This fact of life has become business as usual, to the point that many mainstream journalists no longer feel the need to include material in their reports noting why this is taking place. This is tragic and, frankly, an affront to the vast majority of the world's Muslims. This is yet another classic case of journalists needing to cover the doctrinal details of what ISIS believes -- it's take on Islamic doctrine and history -- in order to let readers understand that this is not the only or even the mainstream Islamic point of view.

Once this hard work is done, journalists can move on to another topic looming in the background: Why do Islamic State radicals destroy some parts of the region's past, while allowing others to be sold off to collectors? In other words, does ISIS hate all parts of the ancient past equally?

The latest news is that this battle as moved to Egypt, with some militants there pledging allegiance to the ISIS caliphate. Does this have anything to do with Islam? The Washington Post simply does not want to go there:

CAIRO -- Militants with explosives battled Egyptian security forces outside the famed ancient Karnak temple in Luxor on Wednesday, injuring at least four people in an attempt to strike another blow on Egypt’s fragile tourism industry.


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Native Hawaiian protesters get a pass in NPR story about Mauna Kea fracas

Every so often, there are articles that cause a sense of journalism whiplash and this is certainly one of those.

Here is an NPR story on a group of Hawaiians who are camped out atop Mauna Kea, the dominant volcano on the island of Hawaii. Claiming an allegiance to the pagan gods and goddesses said to inhabit the area, the leaders of this group do not understand why there has to be a 14th astronomical observatory on this peak.

Although there’s been local media reports about this controversy -- which has erupted six years after construction was approved by the Office for Hawaiian Affairs -- National Public Radio appears to have been the only national medium that has reported on the fracas.

The bottom line: Notice the lack of snark here and the respect paid to the beliefs of the devotees.

In Hawaii, a battle is going on over the future of a mountaintop. Native Hawaiians say it's sacred ground, while astronomers say it's the best place in the world to build a massive, 18-story telescope.
This is not simply a story of religion versus science. Activists consider the construction of a giant telescope on the island of Hawaii to be a desecration of their sacred land.


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Connecting dots between Santo Daime and blurring lines between religions

Connecting dots between Santo Daime and blurring lines between religions

I attended a Bob Dylan concert in Baltimore some years back where I fell into conversation about Mr. Robert Allen Zimmerman and his music with a high-schooler sitting next to me. Suddenly, it hits this kid: "Wow! You're from the '60s!" I smiled. But the kid had it right. I felt like an archeological artifact.

Yes, I lived as a college student and as a working journalist, when I wasn't just hanging out, in New York's East Village and San Francisco's Haight-Ashbury. I covered Jerry Rubin's Yippies and Berkeley's People's Park. And despite the cliche, I remember that period of my life quite clearly. I know what I did.

By which I mean that in addition to a lot of brown rice and mung beans, I consumed a fair quantity of psychedelic drugs, natural and synthetic, in, shall we say, non-clinical settings. I do not recommend that anyone follow my example. But I was fortunate and avoided trouble. Moreover, I experienced altered states of consciousness that provided my first hint that there was more to life than the every-day material world, and that spirituality and religious tradition would be profoundly real and important to me.

Why this confessional now? To grab your reading attention, of course. It's called a lede.

Now that I apparently have it, let's discuss a recent story in The New York Times about an experimental Brazilian prison program that provides select maximum-security convicts with a plant-based psychedelic brew in the hope it will mitigate their anti-social behaviors. In short, it's meant as psycho-spiritual therapy.


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666!!! What should we make of the Bible's most infamous, scariest number?

666!!! What should we make of the Bible's most infamous, scariest number?

WESLEY’S QUESTION:

Does it really matter if it is 666 or 616?

THE RELIGION GUY’S ANSWER:

Hold that 616 for a moment.

The Bible’s scariest and most infamous number -- 666 -- occurs in Revelation 13:17-18, a famously perplexing passage in Scripture’s most perplexing book. (If you’re superstitious, note that’s in chapter 13.) “The International Bible Commentary” recounts that assorted preachers have identified 666 as the Pope, Muhammad, Muslim warrior Saladin, King Charles I, Charles’s enemy Oliver Cromwell, King George III of American Revolution fame, Napoleon, Hitler, Mussolini, Anwar Sadat, Moshe Dayan, Saddam Hussein, Henry Kissinger, Sun Myung Moon, Mikhail Gorbachev and U.S. Presidents Kennedy and Reagan.

In Revelation (a.k.a. the Apocalypse) chapter 13, a devilish dragon controls a powerful beast from the sea allied with a second beast from the earth that marks everyone on the right hand or forehead.


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What is this? Problems with that Asheville witchcraft story? Let's spell them out

It's anniversary time, folks -- time to look back a week on that folk religion known as witchcraft and its New Year celebration, Samhain, last Friday.

Our "patriarchal religions" perverted that ritual for honoring the dead into Halloween, of course. Luckily, via a tip from a GR reader, we have an article out of the Citizen-Times in Asheville, N.C., to remind us of the "deeply spiritual" witches that observe it.

Nope, that's not a snark. Here's what photojournalist Katie Bailey of the Citizen-Times writes after sitting in on the vigil:

A dark room and candles were the only thing I expected when I arrived at the Ancestor Ritual held by Mother Grove Goddess Temple in the parish hall of All Soul's Church on Oct. 23.

But the celebration of Samhain was much more than a ceremony for the dead. It was a deeply spiritual event where people opened themselves to mourning and to learning from their deceased ancestors and loved ones.

Oh, and my use of "witch" is not a jab either. "The word 'witch' has been given a very bad name by the patriarchal religions in this country," Byron Ballard, the high priestess of the temple, is quoted as saying. "We need to take back 'witch.' "

Written as a first-person newsfeature, the story is partly a first-grade lesson on what witches say about themselves -- something that would have been cutting-edge coverage in say, the 1980s. Then it segues into subjective feelings, then ends with advocacy something like those midterm campaign ads we all endured.


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Forget black masses for a moment: Some journalists need to check facts on the Mass

Truth be told, I have been sitting out the "black mass" media storms. I have no doubt that, for the ancient churches, we are dealing with sacrilege of the highest order. At the same time, I am very close to being a First Amendment absolutist and oppose blasphemy laws.

So why write about the following ABC News report (as run at Yahoo!) about the new brouhaha in Bible belt Oklahoma?

When you read the story, try to forget the whole black mass thing. Instead, focus on the facts in the story's material about the Catholic Mass itself. Just to keep things straight in some of these quotations, a key voice in this story is the leader of the devil-worshiping group, one Adam Daniels of Dakhma of Angra Mainyu.

The first strange reference is actually pretty mundate.

The upcoming event has generated controversy because black masses  mock Christianity and the rituals that make up their services but organizers see it as an integral part of their religion.

Yes, ignore that "Christianity" is singular and, thus, clashes with the plural reference -- "their services" -- a few words later.

Obviously, a black mass is offensive to all Christians, but that's almost beside the point. The dark rite mocks the belief of Catholics, and other ancient Christians, that the bread and wine become the Body and Blood of Christ during the Mass. The whole point is to desecrate what has been consecrated. 


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