Catholicism

Supreme Court hears major LGBT case; USA Today listens to one side of debate -- period

Supreme Court hears major LGBT case; USA Today listens to one side of debate -- period

While the impeachment circus roars on, the U.S. Supreme Court drew another throng of demonstrators the other day as it heard arguments on another crucial LGBT-rights case.

The big news here, in case you had not heard, is that Justice Anthony Kennedy is now a retired justice. Do the math.

If you read the New York Times report on the oral arguments before the court, it was pretty obvious that this was yet another case in which religious liberty issues appear to be clashing with the Sexual Revolution. Check that out here, if you want to hear quite a bit of information from lawyers on both sides of the debate.

Then again, if only want to hear the LGBT side of the arguments, you can read USA Today. Here is the top of the story that ran there (and in many Gannett newspapers across the nation):

WASHINGTON — The Supreme Court appeared deeply divided Tuesday on a major civil rights question: whether gay and transgender people are covered by a federal law barring employment discrimination on the basis of sex.

The court's rulings in three cases, which are not expected until next year, seemed to hinge on President Donald Trump's two nominees. Associate Justice Neil Gorsuch called the dispute over transgender rights "close" but more likely an issue for Congress to address. Associate Justice Brett Kavanaugh directed his only question to a lawyer for two employers that fired gay workers, leaving his position in doubt.

The court's four liberal justices forcefully denounced the firings of two gay men and a transgender woman from Georgia, New York and Michigan and made clear they believe all three should be protected by the statutory ban on sex discrimination.

"We can't deny that homosexuals are being fired merely for being who they are and not because of religious reasons, not because they are performing their jobs poorly," Associate Justice Sonia Sotomayor said, calling it "invidious behavior."

Ah, “religious reasons.” Might that be a reference to “religious liberty”?

It’s hard to know, since the USA Today report never addresses that side of the equation in any way whatsoever — until the final paragraph of the story.

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Whistleblower priests and seminarians are finally talking to reporters, but suffering major consequences

Whistleblower priests and seminarians are finally talking to reporters, but suffering major consequences

Back in the days when I was digging around after rumors about former Cardinal Theodore McCarrick’s rumored sexual predations, I’d run into priests and laity who told me about all of the dark secrets that they knew. But they didn’t want to go public because, for the priests, it was a career-ender to spill the church’s dirty secrets.

Most, like Robert Hoatson, a New Jersey priest, were simply pushed out. Only now is he being vindicated.

But some even told me they were afraid of being killed. One former employee for the Archdiocese of Washington said that if she told me everything she knew, she’d end up at the bottom of the Potomac attached to some concrete blocks.

She insisted that she wasn’t joking.

Back in 2004, I wrote in the Washington Times of the fate of whistleblower Father James Haley, who went public with some really nasty goings-on in the Diocese of Arlington, Va. Haley was kicked out of the diocese and to this day lives in ecclesiastical exile. No other bishop would touch him. I wrote about him and another whistleblower, Father Joseph Clark in 2008. Clark, who was forced into retirement, gave me this haunting quote:

"The political reality is that Rome doesn't like to go against its bishops. If there is some question as to the virtue of your bishops, the whole house crumbles. The local 7-Eleven clerk has gotten more protection than I receive. Justice in the church is supposed to supersede that in the civil quarter, but that didn't happen."

So I was glad to see how the Washington Post recently ran this story about whistleblower seminarians and how — despite all the recent headlines about corruption among U.S. bishops — they are often forced out the door.

As the GetReligion team has stressed for several years now, everything begins with this word — seminary.

The text from Stephen Parisi’s fellow seminarian was ominous: Watch your back.

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Chaput-Martin feud a case study in news media misrepresentation of Catholic teachings

Chaput-Martin feud a case study in news media misrepresentation of Catholic teachings

Who is made a cardinal — and who isn’t — can sometimes be loaded with intrigue. It’s why the Vatican (and much of the Catholic church) is covered more like a political institution (akin to the White House and Congress) and less like it’s part of a global religion. It is this dangerous tendency, largely on the part of the secular press, to reduce most theological positions to political ones that has fueled divisions within the Catholic church during the era of Pope Francis.

For everyday Catholics, the ties to the Vatican are religious, not political. Like Mecca for Muslims and Jerusalem for Jews (and Muslims), Rome is a place of pilgrimage and prayer. Everyday Catholics don’t concern themselves with the backroom politics. The consistory of this past Saturday (where Pope Francis “created” 13 new cardinals) wasn’t a part of Mass or discussion among parishioners in my church the past few weeks. The attitude generally seems to be that these cardinals don’t really affect our lives.

Or do they?

They do. Those chosen to take part in the Amazon Synod taking place at the Vatican starting this week are a good example of this. These men not only elect the next pope, they also guide the flock in their particular metropolitan areas. They help set the agenda. They can influence local and national politics. In other words, they are a big deal. And most metropolitan newspapers, large and small, in this country cover them that way. This is big news, no matter how your define that.

It wasn’t lost on The New York Times, who was giddy in this news story about Pope Francis’ legacy that ran on the eve of the consistory. Add to that this fawning opinion piece posted to the website on the same day under the headline “Pope Francis Is Fearless.” The subhead, on the newspaper’s website, read like this: “His papacy has been a consistent rebuke to American culture-war Christianity in politics.”

This takes us to Archbishop Charles Chaput of Philadelphia and why who will replace him matters. It’s the best example of the fight currently going on between those on the doctrinal left and right.

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Correction: Can a ministry require its leaders to be 'Christian'?

Correction: Can a ministry require its leaders to be 'Christian'?

Editor’s note: Please see the post correcting a crucial error in this post. Click here to go to that correction.

Yes, the headline for this post contains the word “Christian” inside “scare” quotes.

I did that on purpose, because it’s linked to the journalism point that I want to make about a recent Religion News Service story about a judge’s ruling on a clash between an evangelical campus ministry and the University of Iowa. The report contains lots of interesting and valid information, but I also think it contains a crucial error that RNS needs to correct.

This problem can be seen in the headline: “InterVarsity can require its leaders to be Christian, judge rules.”

Here’s my question: Did the judge say that it was OK for InterVarsity to require its leaders to be “Christians,” or that it was acceptable for the group require its leaders to affirm a specific set of traditional Christian beliefs on a number of topics, including marriage and sex?

My question: Would officials at the University of Iowa have been happy if some of the InterVarsity leaders were Episcopalians from parishes or dioceses that affirm gay marriage and embrace other doctrines that are consistent with a pro-LGBTQ stance? What if InterVarsity leaders came from other progressive flocks, such as the Presbyterian Church (U.S.A.), the Evangelical Lutheran Church in America or the United Church of Christ?

I’m thinking that University of Iowa leaders would have accepted InterVarsity having “Christian” leaders, as long as they were liberal Christians whose doctrines were acceptable.

But look at the top of the RNS report (this is long, but essential):

Yes, a Christian student group can require its leaders to be Christian.

That’s the decision a judge reached … in InterVarsity Christian Fellowship/USA v. the University of Iowa, a lawsuit the evangelical Christian campus ministry brought against the university and several of its leaders after the school booted InterVarsity and other religiously affiliated student groups for requiring their leaders to share their faiths.

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Eric Alterman celebrates Bruce Springsteen as 'Jew-ish' in The Atlantic

Eric Alterman celebrates Bruce Springsteen as 'Jew-ish' in The Atlantic

On occasion at GetReligion, an essay crosses the threshold that evokes no disappointment or sense of incompletion. Eric Alterman — who writes an always provocative column for The Nation on why the mass media are too corporate, too conformist, too conservative — takes a different turn in “Bruce Springsteen Is Jew-ish,” posted Oct. 1 at The Atlantic.

The hyphen in the headline is not a mistake but a wry concession: Alterman does not argue that Springsteen, a son of 20th-century Catholicism in America, is really a Jew. The point is that he is a cultural ally who draws from Jewish scripture and history. 

Alterman’s essay is adapted from “Long Walk Home: Reflections on Bruce Springsteen” (Rutgers University Press), which also includes contributions by Martyn Joseph, Greil Marcus, Richard Russo and A.O. Scott.

This sort of writing may be familiar to journalists who take their faith and their rock music seriously. Back in the mid-1980s, I devoted a lot of time to landing an interview with a graduate student at DePaul University who was one of the first to observe Catholicism’s presence in Springsteen’s writing. A famous sociologist, novelist and priest — the Rev. Andrew Greeley — later wrote of Springsteen’s Catholic imagination, and the singer made his divided feelings about Catholicism more explicit in “Springsteen on Broadway.”

To his credit, Alterman acknowledges the uphill nature of his argument straight away:

Bruce Springsteen is the son of Catholic parents and grandparents. There is no ambiguity on this point. And yet, in much the same way that New York football fans have casually annexed the stadium across the river to root for what they like to pretend is their “home” team, some Jewish Springsteen fans are devoted to proving that New Jersey’s favorite Irish Italian son is, if not actually Jewish, nevertheless somehow Jew-ish. Perhaps you thought young Bruce was mostly singing about cars, girls, and getting the hell out of town before he switched gears to focus on the dignity of working folk, the broken promises of the American dream, and more cars and girls. But amid the empty factories, crowded barstools, and swimming holes that constitute the foundation of the Springsteen oeuvre, some detect a whiff of the Chosen.

What’s most refreshing in this piece by a pundit of the political left, writing about a musician of the political left, is the minimal degree of politics used when making this argument.

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USA Today buries lede (here we go again) in big report on sexual-abuse 'window' laws

USA Today buries lede (here we go again) in big report on sexual-abuse 'window' laws

When it comes to criticizing the press, William Donohue is what he is. The president of the Catholic League for Religious and Civil Rights has never used a flyswatter when a baseball bat will do.

This time, Donohue has released a statement about a USA Today story that had already caught my attention, one that ran with this headline: “The Catholic Church and Boy Scouts are lobbying against child abuse statutes. This is their playbook.

This feature is yet another cheap-shot attack that buries or blurs crucial information that readers need in order to understand this complex subject. How? Here is Donohue, with a metaphor that is blunt, to say the least. He starts by calling out the reporters, by name, and then pretending they are now in their sixties. This just in: They have both been accused of sexually abusing a cub reporter three decades earlier.

Nothing can be done about their alleged misconduct because the accuser came forward only yesterday, and the claim is beyond the statute of limitations. But a new law is being considered that would suspend the statute of limitations for one year. … The law, however, only applies to those who work in journalism. If someone was molested by a priest or a rabbi, the new law would not apply.
 
What would Marisa and John have to say about that? Would they protest, arguing that the law was unjust because it singled out journalists? What if they enlisted the support of the Society of Professional Journalists (SPJ) and it agreed to tap an army of lawyers to fight the bill — wouldn't they feel that was justified? And how would they react if their critics called them every name in the book, branding them and the SPJ "criminals" for skirting punishment for their outrageous behavior?
 
We all know what they would say. 

The Big Idea: This USA Today report hides or, at best, obscures the fact that Catholic leaders do not oppose sexual-abuse laws that apply to public institutions and nonprofits, as well as to churches and other religious bodies. The church opposes laws that single out religious groups.

To see what happened in this piece, let’s flash back to a GetReligion post on a similar story: “Big news on New York's child sexual abuse law – buried in 22nd paragraph of Gray Lady's story.” Here are two chunks of that:

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Hail Mary passes and Lombardi in daily Mass: Catholicism ignored in NFL 100 coverage

Hail Mary passes and Lombardi in daily Mass: Catholicism ignored in NFL 100 coverage

The NFL turns 100 this season. You may have noticed the “100” anniversary logo on footballs, jerseys and in TV commercials. You may have noticed all of those Peyton Manning mini-documentaries.

This anniversary has also given newspapers, sports sites and TV stations a chance to look back at the players and coaches who made NFL history.

Exactly what is included in those histories matters. Mentioning statistics, great plays, Super Bowl performances and impact on the sport are all a given. What about what players and coaches believed? What about their motivations? es, how about religion and the impact it left on the game? These are very important questions that have not been answered fully (or some cases even explored) in many of the retrospectives that have been rolled out this season.

Football and religion are not such strange bedfellows. The league has been — and currently is — loaded with outspoken Christians. Evangelicals have included Tim Tebow, Kurt Warner, Reggie White, Tony Dungy, Nick Foles and Carson Wentz. There have also been some prominent men who also happen to be devout Roman Catholics to make gridiron history. Harrison Butker, Matt Birk, Philip Rivers, Don Shula, Roger Staubach and Vince Lombardi are a few notable ones.

Before players took a knee to protest the national anthem, it wasn’t so unusual to see them praying before the opening kickoff. And, of course, some of those kneeling protesters have been praying.

It’s the faith of some of these men that has been overlooked — whether intentionally or not — in the “NFL 100” celebrations. Let’s look specifically at Lombardi, the great Green Bay Packers coach.

Under Lombardi, the team won five NFL championships in a span of just seven years during the 1960s (including three in a row). Those victories also included winning the first two Super Bowls. After all, Super Bowl champions are presented with the Lombardi trophy.

Lombardi isn’t only arguably the best coach in NFL history, but he was a devout Catholic who wasn’t shy about his faith. Major mainstream newspapers and TV networks have largely ignored the Lombardi faith angle.

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In Atlanta newspaper story on fired Catholic music minister, the villain and bad doctrine are clear

In Atlanta newspaper story on fired Catholic music minister, the villain and bad doctrine are clear

A reader sent us a link to a piece in the Atlanta Journal-Constitution on a Catholic church music minister who was fired, presumably because he married another man.

The reader pointed out that the piece appears to be a personal column, which gives the writer some leeway in voicing opinions. At the same time, though, “the way it’s written is a real gray area.”

In other words, it looks and feels in a lot of ways like news reporting, not an op-ed. On the other hand, it’s clear from the beginning that the writer has chosen a hero and a villain in this scenario. The hero is the fired music minister. The villain is any church that would have a problem with two consenting adults of the same gender falling in love and exchanging wedding vows.

From a journalistic perspective, the question is: Does the writer — regardless of whether her article is opinion writing or news reporting or a hybrid combination of both — have any responsibility to demonstrate a basic understanding of Catholic theology?

More on that question in a moment.

First, though, let’s start with the top of the story. It gives a pretty clear idea of the writer’s point of view:

CHATTANOOGA, TENN. — If this were any other year, John Thomas McCecil would be busy prepping for another weekend service, planning Advent, the annual children’s program and Christmas Eve celebration near here at Our Lady of the Mount Catholic Church.

But after a decade as the minister of music at the church in Lookout Mountain, Georgia, and in a sad turn of events a few months ago, John Thomas says he was forced to resign because, in church parlance, he was in a “questionable” relationship.

Let that simmer for a moment.

If you’re still wondering what that means exactly, here it is in more simple terms: John Thomas is happily married to a man. He’s gay.

That fact was known by church administrators at Our Lady, and as far as he could discern, no one really cared.

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Mr. NBA Referee goes to Catholic seminary: what's great (and not so great) about WSJ's story

Mr. NBA Referee goes to Catholic seminary: what's great (and not so great) about WSJ's story

The Wall Street Journal published an interesting feature over the weekend on a veteran National Basketball Association referee who went to seminary and became a Catholic deacon.

Overall, I enjoyed the piece. I’d encourage you to read it.

But it’s one of those features where I finished reading it and wasn’t totally satisfied. I still had unanswered questions. And yes, they related to the religious nitty-gritty. I’ll explain more in a moment.

First, though, let’s set the scene with the lede:

Near the end of his long career as an NBA referee, Steve Javie took a summer vacation with his wife. They decided to burn his unholy amount of frequent-flier miles and Marriott points on a trip to Saint Thomas. He was thinking about retirement, and this seemed like an ideal place to settle down. Javie could play golf, hit the beach and live in a tropical paradise.

It did not quite work out that way. Instead he would spend the next seven years committing himself to Catholicism.

"The calling comes and you go, 'Uh oh, I gotta listen,' " he said.

Javie officiated his last NBA game in 2011. He soon began studying at his local seminary. He was recently ordained as a deacon by the Archdiocese of Philadelphia. And this unexpected turn of events is how he found himself in church one Sunday morning wearing elaborate vestments to deliver a homily. He began with a confession.

"I'm a sports guy," he said.

Keep reading, and the Journal offers more background on Javie’s referee career as well as his high-profile ongoing gig as ESPN’s rules analyst.

Then the story returns to some crucial religion details:

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