So Baylor University made a massive change to its policies on sex? Really?

So Baylor University made a massive change to its policies on sex? Really?

Trust me on this. Headline writers in the great state of Texas, and sometimes even nationwide, cannot resist themselves when it comes to juicy news stories about sex and my alma mater, Baylor University. Consider this doozy of a headline from the alternative Dallas Observer:


Yes, no one expects traditional, American model of the press journalism from this kind of alternative paper handed out for free to sell personals ads, as well as ads for hip nightclubs and fast-food joints. In this case, however, it's handy to read what the Observer said because its story was based, as usual, on its editors reading the mainstream media coverage in Texas and then reacting. So here is a key passage:

Sure, the wording on Baylor's new sexual misconduct policy is incredibly vague. But reading between the lines here, we're pretty sure that Baylor's Board of Regents is tacitly saying that Baylor students are now allowed to have homosexual sex. As long as they're married. And that they perform their homosexual acts in accordance with the Bible. And they understand that their sexuality is a gift from God. How about you just read the full, revised policy below?
Baylor will be guided by the biblical understanding that human sexuality is a gift from God and that physical sexual intimacy is to be expressed in the context of marital fidelity. Thus, it is expected that Baylor students, faculty and staff will engage in behaviors consistent with this understanding of human sexuality.

The problem, which you know if you clicked the "misconduct policy" link in that text (here it is again, leading you to the .pdf), is that this is not the "full" text. The policy also includes an "application" statement that says, in typical lawyer language:

This policy will be interpreted by the University in a manner consistent with the Baptist Faith and Message of 1963. Under no circumstances may this policy be construed to waive any of the rights granted to Baylor University under the exemption issued to the University on September 26, 1985, by the U.S. Department of Education covering certain regulations under Title IX of the Education Amendments of 1972 or under the religious exemption Section 702 Title VII of the Civil Rights Act of 1964.

Now what in tarnation, you can hear editors saying, is the Baptist Faith and Message of 1963?

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Weekend think piece: Probing post-Obergefell fault lines in Christian higher education

Weekend think piece: Probing post-Obergefell fault lines in Christian higher education

The vast majority of the time, GetReligion features critiques -- positive and negative -- of mainstream press coverage of religion news. However, in recent years we have started adding some other features by veteran religion-beat specialists Richard Ostling and Ira Rifkin that address Godbeat work in short features that we think will be of interest to people who care about domestic and international trends in religion -- period -- or who are professionals on the beat.

In the "Religion Guy Memo," for example, I have asked Ostling to serve as kind of Metro desk sage, a veteran editor talking about issues related to the beat the way an editor might chat with a religion-beat scribe over a cup of coffee. As any reporter knows, a good editor helps you discern what stories "have legs" and what stories may be just over the horizon.

That is what Rifkin is doing in "Global Wire," as well, focusing on questions raised by recent events around the world or, on occasion, trying to spot slow developing stories that may be on the rise, or those that are about to pop into the open.

On weekends, I also like to share what I call "think pieces" -- links to pieces about developments on the beat or essays by religion insiders who are clearly trying to discern what will happen in the news in the near or distant future. All reporters have writers and thinkers that they follow online, seeking clues about future stories. Think Pew Forum folks. Think John C. Green of the University of Akron. For decades, Martin Marty of the University of Chicago was THE go-to brain for religion-beat pros. I mean, the man answered his own telephone!

You don't have to agree with this kind of insider in order to draw information from them. The key is that they have some unique insight into developments within specific religious communities. They can read the spiritual weather forecasts, in other words. It also helps if they speak common English, instead of inside-baseball jargon.

So with that in mind, please consider this new essay about a topic that -- for obvious reasons -- is of great interest to me as a writer and as a teacher. That would be trends in Christian higher education in the wake of the recent 5-4 Obergefell decision on gay marriage at the U.S. Supreme Court.

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Is Mormonism 'Christian'? (Cue the theme from 'Jaws')

Is Mormonism 'Christian'? (Cue the theme from 'Jaws')


Is the Mormon religion considered Christian? There are radical doctrinal differences.


Depends on who’s talking. 

The steadily expanding Church of Jesus Christ of Latter-day Saints (nicknamed “LDS” or “Mormon”) vigorously defends the Christian identity proclaimed in its very name and resents assertions to the contrary. However, the Catholic Church, virtually all evangelical Protestants, and major U.S. “mainline” Protestant denominations all find the label problematic because, as Kevin indicates, the LDS church disputes central beliefs the Christian religion has taught through history.

It’s not The Guy’s journalistic role to settle this, but to note some salient aspects of the debate.

One formula comes from a leading non-Mormon expert, historian Jan Shipps. She says Mormonism is to Christianity as Christianity is to Judaism, obviously related to the older religion that helped give it birth and yet a distinct new religious community.

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