Southern Methodist University

Washington Post channels devastated United Methodist left. Who needs to talk to the right?

This may sound simplistic, but here goes. With most news events that involve elections, or votes to settle disputes inside an organization, there will be a winning side and a losing side.

Life is more complex than that, of course, and the “winners” of a single vote may not be the winners over the long haul. But let’s say that the winners keep winning the big votes for a decade or two.

At that point, journalists need to do one of two things. First, journalists can produce a story that, as Job 1, focuses on what the winners plan to do (since they won) and then, as Job 2, covers how the losing side plans to respond. The alternative is to write a major story about the winning group and then, to offer needed balance, to write a second story about how this outcome will affect the losing side.

With that in mind, please consider the Washington Post story that ran the other day with this headline: “U.S. Methodist leaders lay plans to resist vote against same-sex marriage.” That is one way to state the issue — looking at this from the losing side of the equation.

It would be just as accurate to say that this was a vote — the latest of many — defending the United Methodist Church’s stance in favor of ancient (thinking church history) doctrines on marriage and sex. You could also say that the key votes focused on whether UMC clergy can be required to honor their ordination vows to follow the denomination’s Book of Discipline. However, that would be the point of view held by the winners, after that special global UMC general convention held recently in St. Louis.

So the Post team doing? The headline states the editorial approach: This is a feature story built on the reactions on the losing side in St. Louis, the plans of the left-of-center establishment that has long controlled UMC life in the United States. That’s it. That’s what readers get. Thus, the overture:

When the United Methodist Church voted to uphold its ban on same-sex marriage and LGBT clergy last month, Methodist pastors and churchgoers across America were devastated. A majority of American delegates had voted against the plan, though they were outvoted by more conservative delegates from Africa and other continents.

In the weeks since, several small but powerful cadres of pastors and bishops have begun plotting paths to overturn or undermine the decision.


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Mirror-image news: SMU activists suffer attack which draws zero news coverage

Let's play the mirror-image news game again, shall we? Click here for previous examples.

As always, the goal is to look at a story that received next to zero attention, or perhaps received waves of attention, and then try to imagine what would have happened if a few details were switched and journalists were dealing with a different issue on the opposite side of America's so-called culture wars.

This time around, let's say that the AIDS memorial quilt was displayed in Dallas in a high-profile location that would be sure to generate lots of attention -- like the center of campus at Southern Methodist University. Then, during the middle of the night, a pack of counter-protesters descended on this display and attacked it, doing major damage.

Would this story have received major coverage in local media, such as The Dallas Morning News? We will take into account the fact that displays of the AIDS quilt have been going on for decades and, thus, the event itself may not have been a major news story. But would an attack on the quilt be news?

It's safe to say that this attack would have drawn coverage. Correct?

Now, let's flip the news mirror around and consider these details from a story published by the alternative -- yes, conservative -- LifeNews.com website. The headline: "Pro-Abortion Students at SMU Vandalize Display of 3,000 Crosses to Remember Aborted Babies."


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Talking Dallas, twisters, theodicy and the Book of Job -- from one theological perspective

Spring is approaching in the Sunbelt, which means one thing to people in places like North Texas, Oklahoma, Kansas, Arkansas and Western Tennessee.

Here come the tornadoes.

As someone who was a child in Wichita Falls on April 3, 1964 (and several other relevant dates), I know quite a bit about the astonishing, random, mysterious power of twisters. If you were looking for a natural phenomenon that can jump start a debate about "theodicy" -- the technical term for "God in the dock" arguments about good and evil -- a tornado will do the trick.

What does it mean when a twister destroys a neighborhood and leaves a church standing? What does it mean when the church is destroyed, as well? No, I don't think this is a denominational thing.

To cut to the chase, I was glad when The Dallas Morning News did something interesting the other day, offering a question-and-answer piece that ran with this headline: "Texas Faith: How a loving God can permit killer tornadoes." It's well worth the time and raises some interesting questions and hints at ONE TAKE on some answers. Hold that thought.


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