Premillennialism

'End Times' thinking: Do biblical prophecies explain why so many evangelicals back Israel?

'End Times' thinking: Do biblical prophecies explain why so many evangelicals back Israel?

Hey journalists, can you say “Premillennial Dispensationalism”?

Believe it or not, the odds are very good that, in most elite newsrooms, some editor or reporter on the political desk knows — or thinks that he or she knows — the meaning of this theological term. Hint: It’s a modern interpretation of apocalyptic passages in the Old and New Testament, producing a kind of “how many Israeli fighter jets can fit on the head of a pin” view of the end of the world.

After all, there are all of those “Left Behind” novels all over the place. Then the books led to several movies that, in some corners of the evangelical subculture, are kind of like the “Rocky Horror Picture Show.” They’re so over the top that they have become high-grade camp.

The key is that there are some modern Protestants who can accurately be called “Premillennial Dispensationalists.”

Repeat after me — “some.”

As in, “not all.” As in, not even a majority of conservative evangelicals fit under this doctrinal umbrella. Why does this matter, in political terms? Here is David French of National Review to explain, in this weekend’s think piece. If fact, this is a think piece inside of a think piece. Hold that thought.

It never fails. Whenever a Republican president makes a controversial or contentious move to support Israel — such as moving the American embassy to Jerusalem, or yesterday’s decision to recognize Israeli sovereignty over the Golan Heights — you’ll see various “explainers” and other stories that purport to inform progressives why the American Evangelical community is so devoted to the nation of Israel.

The explanation goes something like this — Evangelicals believe that the rebirth of Israel is hastening not just the second coming of Christ, but a particular kind of second coming, one that includes fire, fury, and war that will consume the Jewish people.

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Concerning Jerusalem, Donald Trump, Arab Christian anger and, yes, American evangelicals

Concerning Jerusalem, Donald Trump, Arab Christian anger and, yes, American evangelicals

Trust me when I say that I understand why so many Christians in the ancient churches of the Middle East are frustrated with America, and American evangelicals in particular, when it comes to the complex and painful status of Jerusalem.

As I have mentioned several times here at GetReligion, when I converted to Eastern Orthodoxy two decades ago my family became part of the Antiochian Orthodox Archdiocese -- which is closely tied to the ancient Orthodox flock based in Damascus. Then, from 2001-2005 (including 9/11), we were active in a West Palm Beach, Fla., parish that was primarily made up of families with ties to Syria, Lebanon and, yes, Israel and the West Bank.

I will not try to sum up their lives and viewpoints in a few lines. Suffice it to say, they struggled to understand why so many American Christians have little or no interest in the daily lives and realities of Christians whose Holy Land roots go back to Pentecost.

Thus, I am thankful that the Washington Post international desk has updated a familiar, yet still urgent, news topic as we get closer to the Christmas season. The hook, of course, is the announcement by President Donald Trump about the status of the U.S. embassy in Israel. The headline: "Trump plan to move U.S. embassy to Jerusalem angers Middle East Christians."

The overture is familiar, yet sadly newsy:

JERUSALEM -- Some of the festive cheer was missing this weekend at a public Christmas tree lighting near the site where Christians believe an angel proclaimed Christ’s birth to local shepherds. 
“Our oppressors have decided to deprive us from the joy of Christmas,” Patriarch Michel Sabbah, the former archbishop and Latin patriarch of Jerusalem, told the crowd in the town of Beit Sahour in the Israeli-occupied West Bank. “Mr. Trump told us clearly Jerusalem is not yours.”
The Trump administration’s decision to recognize Jerusalem as Israel’s capital and move the U.S. Embassy there has provoked widespread opposition among Christians across the Middle East. When Vice President Pence arrives next week on a trip touted as a chance to check on the region’s persecuted Christians, he will be facing an awkward backlash.

Right there, you see, is the story that has loomed in the background for decades.

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