PCUSA

This post really isn't about Mark Galli: Why reporters should know basics about Christian flocks

Back in the early 1980s, I worked at The Charlotte Observer during an interesting time in Presbyterian history. I am referring to the final crossing of the “t”s and the dotting of the “i”s that completed the union of the northern United Presbyterian Church in the U.S.A. and the southern Presbyterian Church in the United States to create the Presbyterian Church (U.S.A.), one of the “Seven Sisters” of liberal Protestantism.

At that time, Charlotte was a rare Southern city — in that there were as many, or more, Presbyterians than there were Southern Baptists. Thus, a “Presbyterian” merger was big news.

Ah, but trying to write about this story in a mainstream newspaper was a nightmare, due to the complexity of Presbyterianism in that region. You start with the churches that merged, the UPC and the PCUS. Then you add the PCUSA. For starters, do you also know the differences between the PCUSA, the ARPC (Associate Reformed Presbyterian), the CPC (Cumberland Presbyterian), the PCA (Presbyterian Church in America), the OPC (Orthodox Presbyterian) and the EPC (Evangelical Presbyterian Church)?

You couldn’t cover Charlotte back then without being able to handle this doctrinal alphabet soup.

This brings me to Mark Galli and the firestorm about his Christianity Today editorial (GetReligion “big idea” post here) asking for Donald Trump to be removed from the White House. At the moment, some journalists are acting like CT is part of the Religious Right, while Trump-ites are saying it’s now on the religious left. All of this, of course, is linked to confusion about how to define That Word — “evangelicalism.”

As you would expect, Galli — who is retiring as CT editor — has been in a hot spotlight.

So who is this guy? The Los Angeles Times offered a short profile (yes, the original headline called Galli an “evangelist” editor) that included this:

Galli was born in San Francisco and grew up in Santa Cruz — liberal hotspots and somewhat unlikely cities in which to develop strong evangelical influences. And yet Galli has spent much of his career at Christianity Today, which Billy Graham founded in the 1950s.

“When I was a teenager ... my mother had a conversion experience actually watching Billy Graham on TV,” Galli said.

During a difficult emotional time, Galli’s mother got on her knees in their home, in front of the the television, and accepted Jesus Christ, he said. A few months later, on Dec. 19, 1965 — 54 years, to the day, before Galli published this editorial — he too accepted Christ during an altar call. …

Like those evangelicals who support Trump, Galli shares their anti-abortion stance and support for religious freedom. But he said he doesn’t understand why Trump’s supporters seem to dig in their heels when defending what he considers the president’s immoral behavior. 

This sounds like a rather ordinary, West Coast version of an “evangelical” biography — but one that contains zero specific information about the editor’s denominational or theological background.


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New York Post flubs the strange case of a liberal church and a lesbian minister's pension

What we have here is one of the most ironic little religion-news stories that I have come across in quite some time.

However, readers of The New York Post would almost certainly not know that, since the team that produced the story left out The. Crucial. Fact. that made the story so ironic and interesting in the first place. The headline: "Lesbian pastor’s widow takes on church to get pension payments."

I think that the Post team thought they had yet another story about generic, Christians being prejudiced against a lesbian Christian. They didn't realize that this story was much more ironic than that. Let's look for the crucial missing detail at the top of this news report. Read carefully.

A lesbian pastor’s widow is battling the Presbyterian Church for refusing to pay her pension.
Letty M. Russell, a Harvard-trained author who became one of the first ordained women ministers in the United States and one of the first female teachers at the Yale Divinity School, served as pastor of the Presbyterian Church of the Ascension in East Harlem from 1959 to 1971, says her widow, Shannon Clarkson.
Russell collected a $600 monthly pension for seven years while she was alive and designated Clarkson, her partner of 32 years, as her beneficiary. But when the 77-year-old Russell died of cancer in 2007, the Presbyterian Church’s pension board quickly cut Clarkson off.

OK, here is the crucial question: What in the world is "the Presbyterian Church"? Which denomination is that, pray tell, out of the alphabet soup that is Presbyterian life in America?


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Part-time Godbeat: The Tennessean reports — briefly — on a local PCUSA vote on same-sex marriage

Since the departure of Bob Smietana in August 2013, The Tennessean — the major daily in Nashville — no longer has a full-time Godbeat pro.

The newspaper relies on a talented freelancer to provide some religion news reporting, but I miss the award-winning coverage with which Smietana — now a senior writer for Facts & Trends magazine and still president of the Religion Newswriters Association — spoiled Tennessean readers.

(The Tennessean does have an award-winning religion writer — Holly Meyer — on it staff, but she's covering crime and breaking news. Perhaps we could start a petition effort to transfer her to matters of faith? But I digress.)

I was reminded of The Tennessean's lack of a full-time religion writer when reading the newspaper's seven-paragraph coverage of a vote by local Presbyterians on the definition of marriage.


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Hezbollah, Israel, media silence and the PCUSA

Nowhere has it surfaced in mainstream American press that an Israeli civil rights organization filed a whistleblower complaint with the IRS, accusing the Presbyterian Church USA (PCUSA) of violating its tax-exempt status through overt political lobbying, and by violating US anti-terror laws through links with Hezbollah.

Reports have been printed in the religious press (Jewish and Christian), but save for English-language stories in Israeli press, Arutz Sheva 7 and the Jerusalem Post, this story has not captured the interests of editors. 

Perhaps the extensive coverage of the Catholic Church and conservative Protestant lobbying against the Affordable Care Act (Obamacare) or the Houston sermon scandal has satiated the editors' appetites for First Amendment church/state stories. But it remains odd nonetheless that no one else is discussing a politics-and-religion story that has arisen this time from the “left."

What has been written is pretty good, however. The Jerusalem Post story is a well-crafted piece that shows how one writes a story when one side will not play ball, the reporter has limited information, and is working within space and deadline constraints.

(As an aside, I wrote for the Jerusalem Post for a number of years as one of their London correspondents, but am not now affiliated with the newspaper and do not know the author of the article in question.)

The kernel of the various stories comes from the same, not very well written, press release

Where the Jerusalem Post stands out is in the value it added to the press release. It begins its story in a matter-of-fact tone.


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Sharp reporting exposes anti-Israel PCUSA study

Didn’t mean to. I just asked a question about the Middle East that he didn’t like. Things like that happen. He was a Palestinian-American activist who was addressing the Religion Newswriters Association several years ago. His topic was the need to divest stocks of companies that did business with Israel until that bad ol’ country stops oppressing Palestinians.

During a Q&A period, I asked if companies should apply similar pressure on the Palestinian side. That’s when he sputtered: “Do you realize how poor Palestinians are? Were you born on the moon?” Etc., etc., etc.

I let him run his bolt before pointing out: “Many companies do business with nations that support Palestinian guerrillas. So there is a corollary.” He finally conceded that he opposed violence on all sides.


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