I’ve been semi-following the Standing Rock protests in North Dakota this past month, but as far as I knew, it had little to do with religion.

Until now, as I just discovered a piece by a DC-based writer about “the growing indigenous spiritual movement that could save the planet.”

Well, I figured I had to read that. It’s from ThinkProgress, a 11-year-old “news site dedicated to providing our readers with rigorous reporting and analysis from a progressive perspective” (their words). It’s funded by the Center for American Progress, an advocacy group founded by John Podesta, chief of staff for former President Bill Clinton.

I don’t usually critique pieces produced by advocacy organizations on either side of the aisle, but, other than a commendable Sept. 16 RNS piece, I’ve seen very little on the spirituality aspect of these North Dakota protests. So let's look at this. ThinkProgress reports:

When Pua Case landed in North Dakota to join the ongoing Standing Rock protests in September, she, like thousands of other participants, had come to defend the land.

Masses of indigenous people and their allies descended on camps along Cannonball River this year to decry the construction of the Dakota Access pipeline, a series of 30-inch diameter underground pipes that, if built, would stretch 1,172 miles and carry half a million barrels of crude oil per day  --  right through lands Native groups call sacred.

“We are not here to be anything but peaceful, but we are here,” Case told ThinkProgress, describing the moment she linked arms with fellow demonstrators and stared down rows of police in Bismarck. “We will stand here in our tribal names in respect and honor.”

But while media attention has focused on the massive, sometimes heated demonstrations -- which include several alleged instances of brutality and dog attacks -- there has been less attention paid to how the protest is recharging the lager climate movement, not to mention the peculiar nature of the participants. Case, for instance, traveled quite a long way to the Peace Garden State: she is from the sunny shores of Hawaii, not rugged North Dakota, and she claims a Native Hawaiian identity, not a Native American one. And she wasn’t there just to protest; the sacredness of the land is especially important to her, so she was also there to pray.

“Standing Rock is a prayer camp,” she said. “It is where prayers are done.”