Justice Elena Kagan

What role will religion play in current U.S. Supreme Court nomination intrigue?

What role will religion play in current U.S. Supreme Court nomination intrigue?

When President Biden soon chooses a successor to Supreme Court Justice Stephen Breyer, journalists will need to keep in mind highly contentious religious issues, not just on matters like abortion but over how much to limit First Amendment claims of religious freedom, as in same-sex disputes, and where to draw lines on church-state separation.

Liberal, secularist and separationist voices are quick out of the gate with warnings to Biden about the Court's 6-3 conservative majority. Americans United for Separation of Church and State wants a new justice who'll be "a bulwark against the court's ultra-conservative majority, who seem set on redefining religious freedom as a sword to harm others instead of a shield to protect all of us." This lobby asserts that "our democracy depends on it."

A must-read from the cry-of-alarm forces is the analysis of numerous recent Supreme Court religion rulings from Ian Millhiser — Vox.com's specialist covering law and "the decline of liberal democracy." He asserts that a religion "revolution" is the "highest priority" of the Court's six Republican appointees, who are "rapidly changing the rules of the game to benefit" religious interests.

However, Kelsey Dallas at Salt Lake City's Deseret News tabulates that Breyer, in tandem with fellow liberal Justice Elena Kagan, voted with conservative justices in nine out of the 13 Court's decisions from 2006 to 2020 that backed religious-freedom claims.

The most illustrative example of the Jewish justice's thinking came in 2005 with two apparently contradictory rulings about Ten Commandments displays on public property. Beyer formed a 5-4 majority to permit the display on the Texas state Capitol grounds (Van Orden v. Perry) but then switched to create a 5-4 majority that outlawed displays in two Kentucky courtrooms (McCready County v. A.C.L.U.)

How come? Breyer advocated the "fullest possible" religious liberty and tolerance to avoid societal conflict.


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Supreme Court justices are not singing the same religious liberty tune during pandemic

Supreme Court justices are not singing the same religious liberty tune during pandemic

Legal battles over pandemic-era worship gatherings rage on.

Last October’s confirmation of Justice Amy Coney Barrett flipped the U.S. Supreme Court’s script on such questions.

The latest ruling came last Friday night: A 6-3 order stopped California’s ban on indoor worship in most of the nation’s most populous state. But the justices allowed a 25 percent capacity limit to remain.

Perhaps most interestingly, the majority said California can keep prohibiting singing and chanting. For now.

On the singing issue, the justices sang several different tunes:

Chief Justice John Roberts: “The State has concluded … that singing indoors poses a heightened risk of transmitting COVID–19. I see no basis in this record for overriding that aspect of the state public health framework.”

Barrett, joined by Justice Brett Kavanaugh: “Of course, if a chorister can sing in a Hollywood studio but not in her church, California’s regulations cannot be viewed as neutral. But the record is uncertain. … (H)owever, the applicants remain free to show that the singing ban is not generally applicable and to advance their claim accordingly.”

Justice Neil Gorsuch, joined by Justices Clarence Thomas and Samuel Alito: “California has sensibly expressed concern that singing may be a particularly potent way to transmit the disease. … But, on further inspection, the singing ban may not be what it first appears. It seems California’s powerful entertainment industry has won an exemption. So, once more, we appear to have a State playing favorites … expending considerable effort to protect lucrative industries (casinos in Nevada; movie studios in California) while denying similar largesse to its faithful.”


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More insights and information about future conflicts between religious and LGBTQ rights

Since the July 9 Guy Memo about how to cover future conflicts between religious and LGBTQ rights there have been significant further comments that reporters will want to keep in mind.

In addition, Justice Ruth Bader Ginsburg’s cancer recurrence at age 87 underscores for the media that the president and Senate elected in November will choose any future Supreme Court and other judicial appointees who will act on such cases. Pundits think this factor helped victories in 2016 by Republican Senators and President Donald Trump.

The tensions here are evident with Secretary of State Michael Pompeo’s Commission on Unalienable Rights, which issued its first report July 16 (tmatt post on that topic here). Liberals decried this panel’s formation due to the members’ supposed ideological tilt. The panel is chaired by a devout Catholic, Harvard Law School’s Mary Ann Glendon (the daughter of a newspaper reporter).

The New York Times reported that Pompeo’s speech presenting this report was “divisive” because he emphasized that the commission believes “property rights and religious liberty” are “foremost” in consideration. (The report also defies current protests by lauding Founding Fathers even while admitting they owned slaves.)

Writers will want to analyze this lengthy text (.pdf here) for themselves. It does seem to The Guy that the commission’s focus on the Bill of Rights guarantee of “free exercise” of religion, ratified 228 years ago, suggests this might — as a global statement — outweigh recent LGBTQ rights that the Supreme Court has vindicated alongside its defense of religious liberty claims in other cases.

Reactions worth pondering have come from, among others, evangelical lawyer David French, who writes for thedispatch.com and, in this case, Time magazine, University of Virginia Law Professor Douglas Laycock in a National Review interview and Ryan T. Anderson of the Heritage Foundation, a leading critic of the transgender cause as in his book “When Harry Became Sally.”

French, who has done yeoman work on rights claims by religious groups, is surprisingly optimistic.


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