Greystone Foundation

Key American Buddhist innovator dies; media ignore his role in shaping religious landscape

Key American Buddhist innovator dies; media ignore his role in shaping religious landscape

Globalization has scrambled just about everything, for better AND worse.

Technology has compressed physical space and time, forcing the myriad human tribes to deal more directly with each other. Nor is there any going back — no matter how isolationist, anti-immigrant or simply anti-change some current political rhetoric may be.

This means that ethnic and religious groups many of our parents, and certainly our grandparents, had little chance of meeting in their neighborhoods can now be encountered in any large American city, and also in our nation’s rural heartland.

Buddhism is one such example.

But it's not just that Asian Buddhists — be they Thai, Tibetan, Vietnamese, Japanese, Chinese or others — have come to North America, where their beliefs and practices have attracted considerable interest.

What’s also happened is that some Western Buddhists — formal converts and the larger number of individuals with no interest in converting but who have been influenced by Buddhist philosophy and meditative techniques (myself included) — have melded broad concerns for Western social justice issues with traditional, inner-oriented Buddhist beliefs.

These Western Buddhists certainly did not single-handily start this trend. Vietnamese Buddhist monks who immolated themselves to protest severe discrimination against their co-religionists by the Roman Catholic South Vietnam government in the early 1960s preceded them.

But these Westerners — many of them marinated in 1960s American liberal anti-war and anti-discrimination activism — pushed the envelope far enough to create a uniquely Western Buddhist path now generally referred to as Engaged Buddhism.

A key figure in this movement died earlier this month. His name was Bernie Glassman and he was 79.

The elite mainstream media, as near as I can ascertain via an online search, totally ignored his death. An error in editorial judgement, I think — certainly for the coverage of how American religion has and continues to change. His contribution to this change was monumental.

Western Buddhist publications reacted otherwise, as you would expect.

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