One of the more interesting church-state fights during this COVID-19 crisis has been one involving Grace Community Church in Sun Valley, a suburb of Los Angeles. John MacArthur, its 81-year-old revered pastor, has become an unlikely government foe during this time, as he’s refused to close down his church all along.

Readers may recall that I wrote about him a year ago when he told noted Southern Baptist Bible study leader Beth Moore to “go home.”

Yes, that guy. Coverage has been spotty at best, although this is not necessarily reporters’ fault. The church isn’t known for answering media calls. When I tried contacting them this past summer, I got the cold shoulder as well.

That said, a lot more reporting is needed on why California has the strictest restrictions in the country against indoor church services — to the point that even the Catholics are rebelling. In September, San Francisco Archbishop Salvatore Cordileone organized a “free the Mass” event involving three eucharistic processions that first went to city hall, then to the Cathedral of St. Mary of the Assumption where the archbishop held an outdoor Mass.

Indoor worship services are banned in California, a state of megachurches. You don’t have to be a religion expert to know that restriction wasn’t going to fly, especially when stores and other businesses had no similar restrictions. Outdoor rites? California may have more sunny weather than many other states, but it still gets cold there.

It’s been very confusing to figure out what's going on with this church, as the story resembles a large elephant that appears differently depending on the observer. For instance, the Christian Post says that Grace Community had been released of all restrictions.

Public health officials in Los Angeles have lifted all outbreak-related requirements and restrictions on Grace Community Church, which were put in place last month after three cases connected to the California church were confirmed.
“We are glad to announce that we received a notice from the Los Angeles County Department of Public Health … saying that we have been cleared of COVID-19 outbreak,” the church says on its website.

When you live in a near-rainforest climate as I do, the chance to spend a few January days in the sunshine is irresistible. That (plus the fact I got some scholarship money) is why I flew from Seattle to Los Angeles for a few days to attend “Reimagining Religion 2018: New Stories, New Communities,” a conference co-sponsored by the Religion News Association and the Religion Communicators Council.

I was one of 225 people (a mix of students, journalists, ministers, writers, activists and educators) who spent a day in the University of Southern California’s Annenberg School for Communication and Journalism building. We listened to a parade of folks tell us how or why so many religious groups are reinventing themselves or “reimagining” their faith in different ways. There was quite a bit devoted to how the “nones” -- people who are spiritual but practice no organized religion -- see the divine.

One problem covering the latter, said Jason DeRose, the West Coast bureau chief for NPR News, is that reporters don’t know how to ask questions to “nones” and the “nones” have not figured out how to articulate the answers.

Also: Are the “nones” a movement or lack of a movement? And is a lack of doctrine actually a kind of doctrine?

So there was a lot of thinking through of the what-will-the-future-of-faith-look-like question at this conference. Which made for some really intriguing panels plus some discussion on the present state of the religion beat.

I arrived at the meeting 15 minutes late, thanks to the really nasty LA traffic on Interstate-5. (Must say, if you’re not a person who prays before coming to LA, you will become one.

Pastor John MacArthur and California church closings: Why isn't this a national story?

Religion writers in Los Angeles: Do religion (and religion news) need to be 'reimagined?'