CPCs

New Yorker piece on crisis pregnancy centers incites rather than informs

For some time now, I’ve been asking if it’s possible for The New Yorker to deliver a fair assessment of any conservative Christian group or person, which is why I was interested in a recent piece on crisis pregnancy clinics.

CPCs, as they are also called, aren’t always Christian although they tend to be.

They are 100 percent founded and run by the devout, who consider it a ministry to run them. These places make no money, really, and are sued, attacked, lied about or mischaracterized (as what happened in this outrageously biased NPR story) all the time.

The New Yorker’s religion reporter, Eliza Griswold, was sent on several visits to center in Terre Haute, Indiana. CPCs get their motives questioned in ways that Planned Parenthood clinics never are, so I was interested in how Griswold would approach the topic.  

On the door of a white R.V. that serves as the Wabash Valley Crisis Pregnancy Center’s mobile unit are the stencilled words “No Cash, No Narcotics.” The center, in Terre Haute, Indiana, is one of more than twenty-five hundred such C.P.C.s in the U.S.—Christian organizations that provide services including free pregnancy testing, low-cost S.T.D. testing, parenting classes, and ultrasounds. Sharon Carey, the executive director of the Wabash Valley center, acquired the van in January, 2018, for a hundred and fifty thousand dollars, after finding a company that retrofits secondhand vehicles with medical equipment. That May, Carey began to dispatch the van to rural towns whose residents often cannot afford the gas needed to drive to the C.P.C. or to a hospital.

The subhed for this story: “As rural health care flounders, crisis pregnancy centers are gaining ground,” so it’s clear where this article is headed.


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