American Catholics

LGBTQ Catholics dream of a changed church, while seeing reasons to hope

LGBTQ Catholics dream of a changed church, while seeing reasons to hope

As a child in inner-city Milwaukee, Father Bryan Massingale's grandmother gave him a leather-bound copy of The New Webster Encyclopedic Dictionary of the English Language, along with a dream that he might need it someday.

"My grandmother was not delusional. She did not live in denial of reality," said Massingale, a Jesuit priest who holds an endowed chair in ethics at Fordham University, in New York City. "Her gift was a vision, an act of hope. It was a dream, a hope, a reminder that the neighborhood, with its drugs, violence and rodent-infested corner store with overpriced goods, did not define or limit who I could be."

That's important to know, he declared, since he was speaking as "a Black, gay priest and theologian" at Fordham's recent Ignatian Q Conference for LGBTQ students from Jesuit campuses. This event was a "space for our dreaming, for queer dreams" of hope for "despised and disdained and stigmatized peoples," he added.

"I dream of a church where gay priests and lesbian sisters are acknowledged as the holy and faithful leaders they already are," he said, in a published version of his address. "I dream of a church where LGBTQ employees and schoolteachers can teach our children, serve God's people and have their vocations, sexuality and committed loves affirmed. …

"I dream of a church that enthusiastically celebrates same-sex loves as incarnations of God's love among us."

Theological visions of this kind inspire hope for some Catholics and concern for others.

Thus, the North American phase of the Vatican's global Synod on Synodality found "strong tensions within the Church," while participants in the virtual assemblies also "felt hope and encouragement and a desire for the synodal process to continue," according to the 36-page report (.pdf here) released on April 12 by U.S. and Canadian Catholic leaders.


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NRA dog whistles? Israeli paper's charges have impacted American Jewish debate on guns

NRA dog whistles? Israeli paper's charges have impacted American Jewish debate on guns

The recent Florida school shooting has propelled the gun issue to the forefront of the American political drama. It's also grabbed considerable attention in Israel -- providing a lesson in how news outlets with international followings can quickly influence distant debates in our online age.

It also casts light on how a diaspora population -- in this case American Jews -- can be moved by media opinion originating in a nation, despite its distance, with which they have an historical religious or ethnic bond.

So just how did Israeli media become part of the American gun control debate?

Electrifying charges have been appearing in Israeli news media claiming that the National Rifle Association, and its Executive Vice President Wayne LaPierre in particular, has subtlety employed anti-Semitic code language to rally pro-gun partisans.

Israel’s leading liberal newspaper Haaretz has led the way.

Two of its columnists, as of this writing, have bluntly asserted that LaPierre used subtle anti-Semitic language -- “dog whistles” is the common term -- in his speech at last week’s Conservative Political Action Conference gathering.

Let me stress: No such charges of NRA anti-Semitism has shown up in mainstream American media reports on LaPierre’s speech.

That's understandable. Mainstream American media are loath to cast such dispersions unless it's blatantly obvious, which in this case cannot be stated unequivocally. Here, for example, is how The New York Times played the story.

American Jewish media are another matter. They display the same sensitivity toward hints of anti-Semitism as their Israeli counterparts. Within a news cycle or two after the Haaretz columns appeared, similar pieces started to appear in liberal American Jewish media.

Some needed background.

It's easy for Jews to detect even subtle anti-Semitism after centuries of overt Jew-blaming and killing. Plus, American Jews, are general liberal on domestic issues, vote Democratic, and overwhelmingly favor tougher gun controls.


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The papal encyclical: Challenging coverage and advancing the story

The papal encyclical: Challenging coverage and advancing the story

Remember Joseph Stalin's nasty and dismissive line, one version of which goes, "The pope? How many divisions does he have?”? Or maybe he actually said, “How many divisions does the pope of Rome have?”

Hard to say. Both versions are floating around the Internet.

No matter. The implication is clear in both instances. The Vatican long ago lost a considerable portion of its worldly power that once allowed it to impose its will not only on the preponderance of Roman Catholics, but on much of non-Catholic humanity.

This should be obvious to GetReligion readers. Should you require evidence, however, the recent vote legalizing same-sex marriage in once staunchly traditional, Catholic Ireland should serve as a clincher.

The Vatican's diminished influence is also obvious in much of the general media's coverage of Pope Francis' environmental encyclical, Laudato Si -- notwithstanding all the headlines it generated. 

Francis emphasized the moral challenge he believes is key to slowing human-influenced climate change and to furthering a sustainable global environmental policy that fosters economic justice. His moral argument -- a harsh critique of rapacious capitalist practices and unbridled consumerism -- warned of the negative consequences of current policies for all the world, but, in particular, for the poor and powerless. 

But get past the lede of most renditions of the story -- most prominently in the follow up coverage -- and you find that the Vatican's message was not the dominate theme.


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Godbeat 101: Localizing the pope resignation story

For a newspaper junkie, one of the joys of the digital age is being able to scan hundreds of front pages when major breaking news occurs.


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