Something is missing from that riveting Washington Post report by Damian Paletta and Yasmeen Abutaleb about Donald Trump’s battle with the coronavirus that may have been much more dangerous than the White House team let on.
The headline: “Inside the extraordinary effort to save Trump from covid-19.” This long feature was adapted from the upcoming book “Nightmare Scenario: Inside the Trump Administration’s Response to the Pandemic That Changed History.”
This is a story about Trump’s hubris that is, for a change, packed with on-the-record material. Thus, I kept waiting for a specific name to show up — but it never did. I was thinking, of course, about the “lighthouse parable” that I have shared many times here at GetReligion. If you prefer the Sherlock Holmes story about the dog that didn't bark, that will work, too. Here is a flashback to that lighthouse tale:
Once there was a man who lived in a lighthouse on the foggy Atlantic. This lighthouse had a gun that sounded a warning every hour. The keeper tended the beacon and kept enough shells in the gun so it could keep firing. After decades, he could sleep right through the now-routine blasts.
Then the inevitable happened. He forgot to load extra shells and, in the dead of night, the gun did not fire.
This rare silence awoke the keeper, who lept from bed shouting, "What was that?"
Now, in my experience, when religious believers get really sick — especially if they are close to the “critical” stage — they will almost always send for their pastor. In a life-and-death situation ministers are a source of prayer, comfort and, often, sound advice (my late father spent the final decade of his ministry working as a hospital chaplain).
Thus, I kept waiting to see a reference to the Rev. Paula White, the charismatic megachurch leader who Trump supporters frequently called his spiritual advisors (click here for a Julia Duin post on White). There were other clergy who, in this case, were candidates to get a call from the White House, like the Rev. Franklin Graham, perhaps.
To cut to the chase: There are no references to White or any other Trump family pastor.
The GetReligion question, of course, is this: Is this pastor-shaped home a commentary on Trump or the Washington Post?
In this case, I will argue that there is evidence that Abutaleb and Paletta were open to faith content in this drama. Why do I say that? Well, there are some predictable names in this chunk of summary material in the Post feature:
Throughout Trump’s time in the hospital, his doctors consulted with the medical experts on the White House coronavirus task force whom the president had long ago discarded. They talked to Hahn, National Institute of Allergy and Infectious Diseases Director Anthony S. Fauci and Centers for Disease Control and Prevention Director Robert Redfield, seeking input about his treatment.
Trump and his aides had ignored numerous warnings from the task force doctors that they were putting themselves and everyone in the West Wing at risk by their cavalier behavior.
Then, later in the story, there is this series of references, obviously drawn from interviews with the CDCP director:
Redfield spent the weekend Trump was sick praying. He prayed the president would recover. He prayed that he would emerge from the experience with a newfound appreciation for the seriousness of the threat. And he prayed that Trump would tell Americans they should listen to public health advisers before it was too late. The virus had begun a violent resurgence. Redfield, Fauci, Birx and others felt they had limited time to persuade people to behave differently if they were going to avoid a massive wave of death.
There were few signs that weekend that Trump would have a change of heart. It had already been a battle to get him to agree to go to Walter Reed in the first place. Now, he was badgering [KellyAnne] Conley and others to let him go home early. Redfield heard Trump was insisting on being discharged and called Conley on the phone. The president can’t go home this early, Redfield advised the doctor. He was a high-risk patient, and there were no guarantees that he wouldn’t backslide or experience some complication.
The big question: Would this brush with death lead to any change in Trump’s personal behavior in the coronavirus crisis or any change in his verbal and visual signals to the nation?
The earlier prayer theme returns in the context of a much-watched Trump photo op:
Just as the country had been watching a few days before, many people tuned in again as Trump took Marine One back to the White House’s South Lawn on Monday night. They saw him step out in a navy suit, white shirt and blue-striped tie, with a medical mask on his face. He walked along the grass before climbing the steps to a balcony.
But Trump didn’t go inside. It was a moment of political theater too good to pass up — as suffused with triumph as his trip Friday had been humbling. He turned from the center of the balcony and looked back toward Marine One and the television cameras. It was clear that he was breathing heavily from the long walk and the climb up the flight of stairs.
Redfield was watching on television from home. He was praying as Trump went up the steps. Praying that he would reach the balcony and show some humility. That he would remind people that anyone could be susceptible to the coronavirus — even the president, the first lady and their son. That he would tell them how they could protect themselves and their loved ones.
But Trump didn’t waver. Facing the cameras from the balcony, he used his right hand to unhook the mask loop from his right ear, then raised his left hand to pull the mask off his face. He was heavily made up, his face more orange tinted than in the photos from the hospital. The helicopter’s rotors were still spinning. He put the mask into his right pocket, as if he was discarding it once and for all, then raised both hands in a thumbs-up.
Trump critics, of course, will appreciate these references to Redfield’s prayers.
Still, I was left wondering: Where were the prayers on the president’s side of the aisle, so to speak? Where were his ministers? Where there prayer teams at the hospital? Most of all, where was Paula White? Or did Trump and his team (thinking out loud here) believe that summoning a minister would be bad PR, signalling that the president was near death?
In this case, I am not sure what to think of this strange void in a major news report.