GetReligion
Tuesday, April 08, 2025

The Oklahoman

Hey reporters, wanna know what's taught in a public school's Bible class? Ask teachers, students

I'm always fascinated by news stories about Bible classes in public schools.

I first delved into the subject 20-plus years ago when I wrote a front-page story for The Oklahoman on a debate over elective courses in Bible and religion in the Oklahoma City School District.

In today's post, I want to highlight a Des Moines Register story that goes the extra mile — yes, the reporter actually talked to teachers and students — in reporting on a bill introduced in the Iowa Statehouse.

The Register's lede:

A Statehouse proposal to expand access to Bible literacy classes in Iowa public schools is causing controversy among parents and educators.
Proponents say classes on the Bible provide important historical or cultural context for students. But opponents say the legislation is a backdoor to teaching Christianity.
To get more perspective, the Des Moines Register went looking for places where the Bible is already being taught in Iowa classrooms.
It found a course in one of eastern Iowa's most liberal enclaves: Iowa City.
Three high schools in Iowa City offer a "Bible as Literature" class.

Now, that opening isn't the most exciting one I've ever read — but it certainly presents the facts in an impartial and straightforward manner.

Keep reading, and the paper offers some nice details from teachers and students about what the class actually encompasses:


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Beyond sex carnivals and drag queens: Facts appreciated in furor over disinvited campus speaker

Since I live in Oklahoma and write about religion, friends started asking me yesterday about a controversy brewing at the University of Central Oklahoma.

"Know anything about this?" said one GetReligion reader, sharing a link to an item on the Answers in Genesis website. The headline: "University Denies Free Speech to Ken Ham and Boots Him from Speaking."

Nope, I replied.

That was the first I was hearing about it.

I Googled to see if I could find any mainstream news coverage. I couldn't. But my search did turn up a column by Todd Starnes, a conservative commentator at Fox News. The headline: "Sex carnivals, drag queens are welcome, Ken Ham and other creationists are not, university says."

Starnes' take:

The University of Central Oklahoma has opened its arms to drag queen shows and safe sex carnivals but they draw the line at Christians who believe God created the Heavens and the Earth in six days.
The university apparently has no problem with students tossing dildos through cardboard vaginas, but they draw the line at exposing impressionable young minds to the teachings of a creationist.
Ken Ham, president of Answers in Genesis and founder of the popular Creation Museum and Ark Encounter, was disinvited from speaking on the public university campus after an ugly campaign of bullying by LGBT activists.

Alrighty then.

"Well, if Starnes is reporting it :-) ..." said a friend who, like me, was hoping for a more impartial source.

Suffice it to say I was pleased when I woke up this morning and found the story at top of The Oklahoman's front page:


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Friday Five: American-style Islam, Christmas in Bethlehem, $29.95 ordination, Hooters and more

Here's something I betcha didn't know: I'm an ordained pastor, and it only cost me $29.95. (Apparently, I paid too much.)

More on that — and my strange clerical connection to Jared Kushner, the president's son-in-law — in a moment.

First, though, let's dive right into this week's Friday Five:

1. Religion story of the week: GetReligion editor Terry Mattingly mentioned Emma Green's important contributions to 2017 religion reporting in a post earlier this week.

Here's another shout-out for Green, who ended the year with an in-depth piece on "How America Is Transforming Islam."

The article didn't please everyone, but like Rod Dreher — who praised Green's story on his American Conservative blog — I thought it made for compelling and thought-provoking reading.

2. Most popular GetReligion post: The No. 1 spot this week belongs to tmatt's post on the timing of Christmas in the ancient city of Bethlehem. The post's title: "Once again in Royal David's City: Journalists still confused about Christmas who, what, when, where ..."


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After media horde swamps grieving Sutherland Springs, one journalist suggests: 'We can do better'

Coverage of Sunday's mass shooting at the First Baptist Church of Sutherland Springs, Texas, sparked a must-read opinion piece by Dallas Morning News journalist Lauren McGaughy.

"Dear Sutherland Springs, you deserve an apology from the news media" is the headline atop McGaughy's viral column.

I want to highlight McGaughy's powerful words as we dive into GetReligion weekend think-piece territory a little early.

But first, a bit of personal background: My first experience with the national news media descending on a community struck by tragedy came more than two decades ago when the unfathomable happened in Oklahoma City.

On the morning of April 19, 1995, I had just stepped off The Oklahoman’s eighth-floor newsroom elevator when we heard a giant boom and saw billowing black smoke in the distance. I was one of the reporters dispatched to the scene.

In all, 168 people died in the bombing of the Alfred P. Murrah Federal Building — the worst terrorist attack on U.S. soil until 9/11 six years later.

When I arrived downtown, I parked with no problem. Hours later, I found my car surrounded by news vans and television satellite trucks. This was the biggest news story in the world — and would be for weeks.


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How about this religion angle? Jail nurse accused of trying to exorcize an inmate

Just in time for Halloween, a jail nurse in Oklahoma is accused of trying an exorcism on a combative inmate.

Here in my home state of Oklahoma, a longtime investigative reporter for The Oklahoman reports the story.

Just to be clear, this news actually has nothing to do with Tuesday's holiday.

But it did break today:

A nurse has been banned from working at the Oklahoma County jail after witnesses reported she began an exorcism rather than help a combative inmate.
The inmate died the next day.
The nurse, Linda Herlong Jackson, 67, of Oklahoma City, denies the accusation.
"Oh, brother," she told The Oklahoman. "No. ... I didn't do an exorcism."
Detention officers reported the nurse said, "I revoke you demons,'' as the inmate thrashed around and screamed, a sheriff's investigator said. One witness reported the nurse had asked first if anyone would mind if she performed an exorcism.
A sheriff's lieutenant stopped the exorcism after arriving and being told what was going on, the investigator said.
Sheriff P.D. Taylor banned the nurse Oct. 20.

At the end of the story, readers hear from the nurse again:


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In nitty-gritty of journalism, the difference between a 'devil worshiper' and a 'known devil worshiper'

The devil is in the details.

Pardon the cliche, but that old bit of wisdom seems appropriate for this post.

Three years ago, a Satanic "black mass" in Oklahoma City made headlines and sparked a few here at GetReligion.

Now, one of the figures at the center of that controversy is back in the news. As we sometimes — OK, often — do at this journalism-focused website, I want to go old-school Journalism 101 and ask a simple question.

In the nitty-gritty of journalism, what difference do you notice between these two headlines?

The first one:

Devil worshiper files lawsuit against Putnam City Schools

And the second one:

Metro School District Sued By Known Devil Worshiper

I see a lot of you raising your hands, especially those of you who have been reading GetReligion for a while.

The distinction is simple: The first one (from The Oklahoman) simply states a fact. The second one (from an Oklahoma City-area television station) adds a value judgment.

For a journalist seeking to be fair and impartial — yes, even to a "known devil worshiper" — the first headline is better. It's neutral. It raises no eyebrows with the use of an adjective such as "known." Right?


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Not a dying trend: This is why cremations — and religion — keep making headlines in the U.S.

If you read my last post on the subject, you know that my wife, Tamie, wants to be cremated when she dies.

I, on the other hand, prefer to be dressed in my Sunday best and await the resurrection with what's left of my skin and bones fully intact.

I bring up this issue — once again — because the rising number of cremations in the U.S. again has sparked a wave of headlines.

The New York Times is among major news organizations covering the trend, with a story headlined "In a Move Away From Tradition, Cremations Increase":

An envelope was in Carmen Rosa’s desk in her apartment in Co-op City in the Bronx — an envelope that she had instructed her son not to open until after she died. Inside were more instructions, and they left her son, Alfredo Angueira, flabbergasted.
Ms. Rosa, the longtime district manager of Community Board 12 in the Bronx who died in March 2015 at age 69, directed that she was to be cremated and her remains placed at Woodlawn Cemetery. Mr. Angueira called that “a shocker.”
“Never in a million years would I have thought that this is what she would have wanted,” he said, explaining that he had expected her to say she wanted a traditional burial at St. Raymond’s, a Roman Catholic cemetery near the Bronx-Whitestone Bridge where celebrities like Billie Holiday and Frankie Lymon are interred. So are at least four of Ms. Rosa’s relatives, including her mother.
But cremations are quickly becoming the choice for more and more families. And now, for the first time, more Americans are being cremated than having traditional burials, according to the National Funeral Directors Association. The cremation rate in 2016 achieved a milestone, edging past 50 percent to 50.2 percent, up from 48.5 percent in 2015, according to a report issued recently by the funeral directors’ association.

Right away, the Times hints at a strong religion angle (read: changing beliefs) behind this trend.

And later, the story notes:


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Do both sides agree it's stupid to require a father's approval for an abortion? Media don't bother to ask

Anti-abortion legislation in my home state of Oklahoma is making national headlines. Not for the first time.

The latest bill proposes to give fathers the power to block abortions.

The Oklahoman reports on today's front page:

An Oklahoma House committee approved a bill allowing fathers to veto an abortion, despite objections that it would be found unconstitutional.
The measure requires women seeking an abortion to provide the father’s written, informed consent. A woman would also have to reveal the father’s name.
House Bill 1441 now moves on to the full House. It must still get Senate approval before heading to the governor.
The bill’s author, state Rep. Justin Humphrey, said he just wants to add the father into the abortion process.
“My bill would stop an abortion if a father does not agree to the abortion,” Humphrey told the committee, which eventually voted 5-2 in favor of the legislation.

It's clear that one side — the pro-choice side — is in an uproar over the Oklahoma bill.

From the Washington Post:


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Holy ghost in my past: How I blew my chance to explore the faith of the 'real' Santa Claus

Our own Terry Mattingly is no fan of the commercialized, mall-defined Santa Claus.

In a GetReligion post last year, tmatt asked:

Why pass on the beloved lie that is Santa Claus?

I don't disagree often with our editor (who is devoted to the St. Nicholas of the ancient church), but personally, I love the jolly ole elf with the red suit and white beard.

Undoubtedly, part of the reason is that I grew up in a Church of Christ household where we celebrated Christmas as a secular holiday, but not a religious one. (For more details on that, check out this 2005 piece I wrote for The Christian Chronicle.)

Last week in the Dallas Morning News, I read a feature on a black Santa who has made headlines this Christmas season.

Like me, the Morning News writer obviously believes in Santa. Her lede makes that obvious:

Although his job takes him to the North Pole and other faraway places, this Santa — the first black St. Nick at the Mall of America — would prefer to work closer to home.
Larry Jefferson, a retired U.S. Army veteran, returned to Irving on Monday after spending four days greeting children and handing out candy canes at Minnesota's Mall of America.
While he said his time in Minnesota was amazing, Jefferson would prefer to keep his workshop in Dallas Fort-Worth, and hopes to one day open a winter wonderland storefront.
In the meantime, he has gigs lined up at the Uber office in Dallas (he's also an Uber driver), the S.M. Wright Foundation's Christmas in the Park at Fair Park, and this weekend at the Irving Wal-Mart.
Jefferson was chosen for the historic Mall of America job after Landon Luther, the co-owner of the Santa Experiencephoto studio in the mall, sent his elves out in search for a more diverse Santa, the Star-Tribune reported.

The potential — and unexplored — religion angle comes later in the Dallas story:


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