Terrorism

'On Religion' column enters year 35: Demons, martyrs, violence and miracles in Colombia

'On Religion' column enters year 35: Demons, martyrs, violence and miracles in Colombia

In one of her first encounters with violence linked to the Revolutionary Armed Forces of Colombia (FARC), Deann Alford heard, or felt, a bullet pass and slam into a door frame, with shrapnel striking a nearby woman and child.

The future journalist was both shocked and inspired by her contacts with Christians caught in that land's toxic climate of paramilitary warfare, narcotrafficking and kidnappings. She struggled to grasp how someone like pilot Russell Martin Stendal, after years held for ransom, could forgive his kidnappers and then start a missionary effort to convert them.

"Without his months as their hostage, I'm convinced he never could have reached the FARC," wrote Alford, in "Victorious: The Impossible Path to Peace," her blunt memoir about religious freedom in Colombia.

Stendal, she added, "has forgiven all. But I have not. ... In my quarter-century as a journalist, I've written dozens of articles about Colombian guerrilla groups' crimes against Christians, ranging from extortion to murder. Many of these stories regard crimes of the FARC, typically threatening and abducting church workers, missionaries and pastors, extorting them with offers they could not refuse."

Eventually, Alford realized that it wasn't enough to cover Colombia with telephone calls, faxes and Internet connections. She would have to put "boots on the ground" and return. "But I didn't. I was afraid. No, that word is too mild. I was terrified. I let the risk of being killed and kidnapped keep me away."

Alford's bottom line: "I told the Lord I would go anywhere for him but Colombia."

But she returned and, over years of contacts, her fears mixed with frustration. After working in secular newsrooms, as well as Christian publications and wire services, she couldn't understand why more people -- journalists and religious leaders -- could not see the importance of the faith stories unfolding, decade after decade, in Colombia.

This is another example of an important theme woven into my work with this "On Religion" column, with this week marking the start of my 35th year. Simply stated, many journalists do not "get" religion, in terms of grasping the role faith plays in many important events and trends stories.

But Alford was dealing with an even more complex equation. Yes, many editors fail to value religion-news coverage. But it's also true that many Americans -- including people in pews -- do not value coverage of international news. Thus, it's hard to imagine a tougher sell in today's media marketplace than coverage of religion news on the other side of the world.


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Heeding the Nashville shooter's own voice: Do journalists want the 'manifesto' released?

Heeding the Nashville shooter's own voice: Do journalists want the 'manifesto' released?

Once again, we return to that mantra from old-school journalism — “who,” “what,” “when,” “where,” “why” and “how.”

When covering the murders at Nashville’s Covenant Presbyterian Church private school, journalists already know that the shooter wanted the public to know the answer to the “why” question.

Moments before shooting open the school’s doors, the person previously known as Audrey Hale, who chose the name “Aiden” in social media, sent a haunting and strategic message to a friend. Some timelines suggest that the shooter sent this message while parked in the church’s parking lot.

The contents of the message are highly relevant to news coverage of the shootings. Readers: Have you seen these words quoted in your local, regional and national news sources? Hale wrote:

“This is my last goodbye.

“I love you (heart) See you again in another life Audrey (Aiden)”

Later, Hale added:

“My family doesn’t know what I’m about to do

“One day this will make more sense. I’ve left more than enough evidence behind

“But something bad is about to happen.”

Public officials have made it clear that the shooter left behind a “manifesto,” as well as highly detailed plans for the attack on the school (school leaders have said Hale attended 4th and 5th grade there). The manifesto text is almost certainly what Hale was describing with the words, “One day this will make more sense. I’ve left more than enough evidence behind.”

Under normal circumstances, journalists would be doing everything that they can to answer the “why” question in this case, including calling for the release of Hale’s manifesto text and other materials linked to the attack. But these are not normal circumstances.


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Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

In England, proclaiming God's blessing on same-sex relationships has become the new orthodoxy for clergy with established ties to the powers that be.

But not in Nigeria and the Global South, where Anglican leaders have urged the Church of England to consider the impact of its actions on believers facing conflict with Jihadi terrorists.

"I am genuinely torn by this," said Archbishop of Canterbury Justin Welby, about an appeal for General Synod leaders to consult with Anglican primates around the world before proceeding. "It isn't just about listening to the rest of the world -- it's caring. Let's just be clear on that. It's about people who will die, women who will be raped, children who will be tortured.

"So, when we vote, we need to think of that. It's not just about what people will say -- it is about what they will suffer."

But after years of tense dialogues and visiting war zones, Welby told the synod to proceed. Thus, the General Synod bishops, clergy and laity voted 250-181 to offer blessing rites for same-sex couples married by the state -- while retaining church doctrine that marriage is between a man and a woman.

"For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church," said Welby and Archbishop of York Stephen Cottrell, in their Feb. 9 statement. Anglicans have "deep differences on these questions which go to the heart of our human identity."

This move angered LGBTQ activists who said mere "blessings" were not enough, while leaders of giant Anglican churches in Africa and Asia also rejected the compromise.

Welby said he had little or no choice, when addressing a Feb. 12 meeting of the Anglican Consultative Council in Accra, Ghana.

After the synod vote, he said, "I was summoned twice to Parliament and threatened with parliamentary action to force same-sex marriage on us, called in England 'equal marriage.'"


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Why you probably missed news about the FBI memo calling out 'radical traditionalist' Catholics

Why you probably missed news about the FBI memo calling out 'radical traditionalist' Catholics

The politicization of American society has affected a great number of institutions — from universities to major sports leagues to large corporations. Right now, there are a great many things that divide us as Americans.

The FBI has also become politicized. This is a belief that picked up momentum during Donald Trump’s presidency, but continues to exist now under the Joe Biden administration. If journalism is the place that you believe should shed a light on this painful paradox, then you’d be sadly mistaken.

Not only has the FBI possibly been politicized, but so has journalism, and we’re all poorer for it. A great example of this journalistic disconnect is an important story that “conservative” and “religious” media covered, while it was ignored by the vast majority of mainstream news outlets, including our culture’s most elite and powerful newsrooms.

The key question: Has the FBI decided that “radical” Catholics are dangerous and a threat to American public life?

On Feb. 8, a website called UncoveredDC reported on an FBI document titled “Interest of Racially or Ethnically Motivated Violent Extremists in Radical-Traditionalist Catholic Ideology Almost Certainly Presents New Mitigation Opportunities.”

UncoveredDC says on its website that it pledges “to work hard to bring you the unvarnished truth, a concept the legacy media abandoned long ago.” It is considered a right-wing news website given the people it covers and the angles it takes on stories. That doesn’t mean that what they are reporting on isn’t true, especially if it comes on the form of official government documents.

The memo, out of the FBI’s Richmond, Va. field office, zeroed in on what it called “Radical-Traditionalist Catholics.” The memo notes that FBI investigations have found that there is a “growing overlap” between white nationalists and the RTCs. The Jan. 23 memo claimed that RTCs are a small minority within Catholicism. It said that they adhere to beliefs that are “anti-Semitic, anti-immigrant, anti-LGBT” and linked to “white supremacy.”

That sounds like a big story, especially with a rosary-carrying Catholic in the White House, even if he is a Catholic who has — in word and deed — rejected some ancient doctrines of the church.

Why was this story not covered by most news outlets?


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Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Tragically, I could have written a “think piece” post about the following topic during every week over the past few years and it would have been relevant in terms of debates about politics, human rights, religious freedom and the practice of journalism.

I am talking about religious conflict in Nigeria, which often escalates into ISIS-level outbreaks of violence and persecution. But Nigeria is only one example of a wider problem in international news, at the moment. For more background, see the recent Richard Ostling religion-beat Memo with this title: “Buried story of 2022? The persecution of Christians keeps surging around the world.”

But let’s start with this new Reuters headline: “Catholic priest burned to death, another shot in north Nigeria.

Actually, there is testimony that Father Isaac Achi was already dead, from gunshot wounds, when his attackers set fire to his home. There is some chance, however, that he was burned alive. Here’s the overture of the Reuters piece, which may be the only mainstream media coverage that has been done of this latest hellish vision of religious life in Nigeria:

Gunmen burned a Catholic priest to death and shot and injured his colleague in northwest Nigeria on Sunday, police said, the latest violence raising concerns about security ahead of an election next month.

Nigerians will vote for a new president on Feb. 25 but kidnappings for ransom and killings by armed gangs in the north have lead to fears that polls may not be held in some areas.

The motive for the latest attack was not immediately clear but gunmen have previously targeted priests in the largely Muslim north.

Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media.


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Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

We have seen another Friday the 13th come and go.

Well, I’m still your Weekend Plug-in columnist and I’m not at all superstitious about dates.

But I am totally shameless, so look for two of my own stories in today’s roundup of the best reads and top headlines in the world of faith. Let’s jump right in!

What To Know: The Big Story

Think hostility or prejudice toward Jews is fading in America? Think again.

“Classical fascist” anti-Semitic views are widespread in the U.S., according to a new survey by the Anti-Defamation League. Veteran religion writer Michelle Boorstein details the findings for The Washington Post.

At the same time, rising anti-Semitism in the U.S. is seeping into the workplace, according to Bloomberg’s Arianne Cohen.

“It’s not just high-profile incidents,” Cohen’s story notes. “Jewish workers say they’re experiencing more overt discrimination.”

Hostage anniversary: Sunday marks one year since the FBI gunned down a pistol-wielding captor at Congregation Beth Israel in Colleyville, Texas.

“Let’s be blunt: We’re healing. We’re not healed,” Jeff Cohen — who was taken hostage along with Rabbi Charlie Cytron-Walker and two others — told me in an interview for The Associated Press.

More: The Washington Times’ Mark A. Kellner — a former GetReligion team member — delves deeper into the Colleyville anniversary, while The Washington Post’s Danielle Paquette profiles a Chicago street artist who painted a mural of Kanye West — and then heard from a rabbi.

Power Up: The Week’s Best Reads

1. Controversial prayers: A sacred Jerusalem site has become a flashpoint with Israel’s rightward shift, The Wall Street Journal’s Shayndi Raice and Aaron Boxerman report.

Jewish activists are “gaining more support for praying at the Temple Mount, called the Noble Sanctuary by Muslims, who have controlled the site for centuries,” according to the Journal.


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Buried story of 2022? The persecution of Christians keeps surging around the world

Buried story of 2022? The persecution of Christians keeps surging around the world

You want news?

The 2022 report from the Open Doors organization (CLICK HERE) says “persecution of Christians has reached the highest levels” since it began accumulating data for its annual “World Watch List” three decades ago. Hostile incidents have increased by 20% since just 2014, and some 360 million Christians, or 14% of the worldwide total, are said to have faced persecution, harassment, or discrimination.

Open Doors reports that it has documented the murders in one year’s time of 5,898 Christians for their faith (up 24% from the prior year); attacks on 5,110 local churches (up 14%); 3,829 abductions (a new high, up 124%); 6,175 victims held without trial; 24,678 subjected to beatings, death threats and other abuse; 6,449 with homes or businesses attacked; and 3,147 women targeted for rape or sexual harassment. 

Since that report was issued, the Nigeria-based civil rights group Intersociety reports that in just that one nation 4,020 additional killings and 2,315 abductions occurred from January through October, 2022.

The Memo therefore proclaims this international upsurge the Buried Story of the Year, a major, newsworthy global scourge widely featured by religious media — yet all but ignored by much of the “Mainstream Media.”

Journalists will have another peg for remedying this sin of omission when Open Doors issues its 2023 report early in the new year.

One noteworthy media exception, timed for Christmas a year ago, was a thorough New York Times survey of widespread harassment of Christians in India. Also, Reuters this month produced a massive investigation of 10,000 forced abortions conducted by the military in chaotic Nigeria, indicating rape is a widespread tactic used to terrorize Christian women.

On a broader time frame, the Center for the Study of Global Christianity estimates that 1 million Christian martyrs were killed in the first 10 years of the 21st Century.


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In Islamic tradition, what is a fatwa? Why the demands to kill novelist Salman Rushdie?

In Islamic tradition, what is a fatwa? Why the demands to kill novelist Salman Rushdie?

THE QUESTION:

In Islam, what is a fatwa? Why the demand to kill novelist Salman Rushdie?

THE RELIGION GUY’S ANSWER:

In 1989, the Ayatollah Ruhollah Khomeini, Iran’s theocratic ruler, ordered the assassination “without delay” of novelist Salman Rushdie because of his novel “The Satanic Verses.” Remarkably, this official fatwa imposed the duty of freelance killing in the name of God upon masses of Muslim believers in all nations, and also demanded death for the editors and publishers involved with the book.

Three decades later, a Lebanese-American stands accused of attempting to murder Rushdie by repeated stabbings onstage at New York’s Chautauqua Institution. The author suffered severe injuries but survived. Though the Muslim Council of Britain condemned the attack, the Iranian regime’s Kayhan newspaper dispatched “a thousand bravos” to “the brave and dutiful” assailant while militants in other Muslim lands celebrated. We’ll see what prosecutors and defense attorneys finally say about links between Iran’s fatwa of death and the sensational bloodshed.

Rushdie’s complex fantasy had dream sequences in which depraved enemies of Islam — not the author himself — complain about moral absolutism and treatment of women and demean the Prophet Muhammad’s wives and closest Companions. They also challenge the divine inspiration of the Quran. A Wall Street Journal op-ed correctly noted that the far greater threat to the Quran is the revisionist theorizing on its origins by the late John Wansbrough at the University of London.

The Rushdie novel resulted in book-banning and riots in the Muslim world, and the famous fatwa sent Rushdie into hiding for years. In 1998, Iran’s president declared the case “finished” during diplomatic efforts, but the regime did not actually abolish the fatwa. It was reaffirmed by Khomeini’s successor as Supreme Leader in 2017, and re-published on a government Web site five days before the Chautauqua stabbing. During the past decade, Iranian groups have pledged to pay a $3.9 million bounty to anyone who slays Rushdie.


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Podcast: Concerning the right-wing rosary attack -- was that Atlantic feature really 'news'?

Podcast: Concerning the right-wing rosary attack -- was that Atlantic feature really 'news'?

No doubt about it. The early favorite for the wild headline of 2022 has to be “How the Rosary Became an Extremist Symbol” atop that viral feature from The Atlantic. And that now-deleted graphic with the rosary made of bullet holes? That will show up in media-bias features for years (maybe decades) to come.

Yes, I know that the editors tried to tone that down with a replacement headline — but it’s the original screamer that perfectly captured the article’s thesis. Oh, and the editors updated a mistake in the second line of the original headline with that new sub-headline: “Why are sacramental beads suddenly showing up next to AR-15s online?”

Attention Atlantic editors: Here is a quick guide to the seven Roman Catholic sacraments. Correction, please.

So here was the first question in this week’s “Crossroads” podcast (CLICK HERE to tune that in). It’s a question your GetReligionistas have been asking more often in the past decade (even before Orange Man Bad): What WAS this thing? A news feature? A piece of blunt analysis? An opinion screed? And here’s the question I saw several people ask: Did the Atlantic editors set out to publish an anti-Catholic classic?

Here’s my hot take: I think the Atlantic editors thought they were publishing a PRO-Catholic piece that set out to defend GOOD Catholics who want to change centuries of church teachings from the BAD Catholics who want to defend those teachings, especially orthodox doctrines on marriage, sexuality, abortion, etc.

Why do I think that? Here is the crucial part of the article, from my point of view, starting with the overture:

Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or “rad trad”) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal.

Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants.


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