Mark Kellner

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Does deductibility really influence church giving? Salt Lake Tribune skirts the question, sort of

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The fact that Americans who itemize their income tax deductions can also deduct their donations to the church, mosque, synagogue or (recognized) religious outpost of their choice is a cherished part of American taxation, something that's not true in all nations of the world.

Now, the latest tax reform proposal knocking around Congress may -- or may not -- put a dent in such deducting. If the "standard deduction" of $5,500 for individuals and $11,000 for married couples is doubled, as proponents want, the thinking goes, more folks will skip itemizing and just go with the higher number. No itemizing means less in the collection plate, they theorize.

But here's the journalistic question: Does a mere assertion mean something's a fact? Logic would say no, but sometimes a media outlet will seem to glide around logic for a compelling story. At the least, that's how it could look to a reader.

The Salt Lake Tribune, serving a state where returning tithe is mandatory for Mormons, dives right in to the charitable deduction issue, leading with a dramatic point:

A Republican tax plan being debated on Capitol Hill maintains the deduction for charitable giving but still may have an unintended consequence that could hurt donations to churches and nonprofit groups.
The impact of the tax bill — if passed and signed into law — could mean less revenue for the LDS Church and other denominations and faith-based organizations as well as groups like the Salvation Army, Goodwill and humanitarian operations.


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Context, context, context: Financial media outlet flunks basics in millenials flock to astrology story

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How does potentially good journalism go bad? Perhaps it's when reporters fail to find (and editors fail to insist upon) more than one side to a story. Let's call it a context deficit disorder.

Today's nominee is MarketWatch.com, part of the Dow Jones media group, which no longer includes The Wall Street Journal, it should be noted. (That daily is now owned by Rupert Murdoch's News Corp.)

MarketWatch readers are promised an explanation of "Why millennials are ditching religion for witchcraft and astrology." Instead, we're treated to what essentially is a puff-piece for some firms in the metaphysical realm without much, yes, context about whether this really is a thing.

Let's start with the introductory paragraphs. This is long, but essential:

When Coco Layne, a Brooklyn-based producer, meets someone new these days, the first question that comes up in conversation isn’t “Where do you live?” or “What do you do?” but “What’s your sign?”
“So many millennials read their horoscopes every day and believe them,” Layne, who is involved in a number of nonreligious spiritual practices, said. “It is a good reference point to identify and place people in the world.”
Interest in spirituality has been booming in recent years while interest in religion plummets, especially among millennials. The majority of Americans now believe it is not necessary to believe in God to have good morals, a study from Pew Research Center released Wednesday found. The percentage of people between the ages of 18 and 29 who “never doubt existence of God” fell from 81% in 2007 to 67% in 2012.
Meanwhile, more than half of young adults in the U.S. believe astrology is a science. compared to less than 8% of the Chinese public. The psychic services industry -- which includes astrology, aura reading, mediumship, tarot-card reading and palmistry, among other metaphysical services -- grew 2% between 2011 and 2016. It is now worth $2 billion annually, according to industry analysis firm IBIS World.

Can you say non-sequitur, gentle reader?


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In 2,500 words on abusive psycho-spiritual group, New York Times buries crucial four-letter word

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Anyone who has followed the history of new religious movements in the United States and elsewhere knows that, since the 1970s, the word "cult" is one four-letter word newspapers have often been loath to apply to controversial groups.

That wasn't the case before and after the 1978 Jonestown massacre, when newspapers saw cults under almost every rock.

But now, there's a great reticence at using this particular four-letter word in many news organizations. What, however, can a newspaper do when a group really and truly has the markings of a, well, cult, at the level of sociology and human behavior? Do you use the word or bury it?

For an answer, consider this front-page story from The New York Times, which reports on what can easily be considered a psycho-spiritual group, called NXIVM (pronounced neks-ee-um). In some cases, this organization literally leaves its mark on adherents, according to the story, headlined "Inside a Secretive Group Where Women Are Branded."

Read this longish excerpt to understand the scene being set:

ALBANY -- Last March, five women gathered in a home near here to enter a secret sisterhood they were told was created to empower women.
To gain admission, they were required to give their recruiter -- or “master,” as she was called -- naked photographs or other compromising material and were warned that such “collateral” might be publicly released if the group’s existence were disclosed.
The women, in their 30s and 40s, belonged to a self-help organization called Nxivm, which is based in Albany and has chapters across the country, Canada and Mexico.
Sarah Edmondson, one of the participants, said she had been told she would get a small tattoo as part of the initiation. But she was not prepared for what came next.
Each woman was told to undress and lie on a massage table, while three others restrained her legs and shoulders. According to one of them, their “master,” a top Nxivm official named Lauren Salzman, instructed them to say: “Master, please brand me, it would be an honor.”


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Missouri paper takes 'Wild Kingdom' approach to observing ... a real, live Roman Catholic

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Television viewers from the pre-Discovery Channel epoch might remember "Mutual of Omaha's Wild Kingdom," a nature program that examined wild creatures such as the anaconda (video above) with a mix of detachment and drama.

In a similar vein, the St. Joseph, Missouri, News-Press has trained its editorial eye on another rare and exotic species -- a young, faithful member of the Roman Catholic Church.

After reading the story, it seemed a bit odd for a newspaper smack dab in the middle of the so-called "Bible Belt" to take such an approach. Plus, the paper fails to ask, let alone answer, some key questions about the subject's story, a physical therapist who goes online to promote her faith.

The headline, which at first sounded like something from The Onion, reads "Woman incorporates religion into daily life, practice." For this observer, things went downhill from there:

During the age of information, it can seem as if most have turned away from religion, but as Maureen Holtz has found, incorporating her faith into her everyday routine has given her the grounding she needs.
According to a 2015 study conducted by the Pew Research Center, millennials are much less likely to be religious than previous generations, but Holtz says being raised Catholic has provided the framework for her life.
While Holtz, a millennial herself, credits her strong Catholic upbringing for her ties to the church, she also shares her faith online, too. With only 4 in 10 millennials saying religion was very important to them, there is more of an ideological divide than ever before. Coupled with social media, Holtz said it’s not uncommon to be met with negativity online when someone shares his or her beliefs.

The impression that comes from the lede is that here is an unusual specimen, someone who still believes in something during "the age of information," whatever that is.


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Getting it right: Britain's Telegraph nails problem with crack down on evangelical group at Oxford

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There's a little context needed here before I can dive into some interesting British news, and how well that news was reported by The Telegraph -- where (trigger warning) a journalist dared to talk to experts on both sides of a crucial debate.

But we need to start with a few Oxford facts. Specifically, it helps to know there are 38 "colleges" that comprise the famous University of Oxford. Someone isn't technically a student at Oxford as much as they are enrolled in one of these colleges, as Wikipedia explains.

Among Oxford's colleges is Balliol College, which numbers three former British prime ministers, five Nobel laureates and one monarch (Harald V of Norway) among its alumni. The school is more than 850 years old.

Also unique, it seems, is the attitude of Balliol's present leaders towards evangelical Christian students, or at least their student organization. The Telegraph picks up the tale:

An Oxford College has banned the Christian Union from its freshers’ fair on the grounds that it would be “alienating” for students of other religions, and constitute a “micro-aggression”.
The organiser of Balliol’s fair argued Christianity’s historic use as “an excuse for homophobia and certain forms of neo-colonialism” meant that students might feel “unwelcome” in their new college if the Christian Union had a stall.
Freddy Potts, vice-president of Balliol’s Junior Common Room (JCR) committee, said that if a representative from the Christian Union (CU) attended the fair, it could cause "potential harm" to freshers.

Apparently, even the rigors of gaining a place at one of the world's top schools -- established centuries before Harvard or Yale -- leave entering students ("freshers" in British parlance) unprepared for the horrors of seeing evidence of the current existence of Christian faith.


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Indiana newspaper relies on one-sided HuffPost report on school vouchers program

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I'm just not sure where the Fort Wayne Journal-Gazette newspaper comes out on moral, cultural and religious issues. That is relevant, I believe, because knowing that might explain just how an Indiana newspaper would come to work with New York City-based website HuffPost (neé The Huffington Post) to cover a major story in the Hoosier state.

While it's not unusual for news organizations to sometimes work together, the HuffPost takes a far more strident stance on many topics -- especially those linked to religion and culture -- than most dailies would. My journalistic question, first of all, is, "Why? Why buddy up like this? What do the readers gain?"

Headlined "Far-right, faith-based views rule in textbooks," the piece, bearing the byline of a HuffPost reporter, takes a decided viewpoint on issues that are probably very important to many in the state: school vouchers, faith-based education and, yes, the free exercise of religion. From the story:

Taxpayers in Indiana are footing the bill for student scholarships to schools that push ultraconservative and sometimes bigoted viewpoints.
More than 30 private schools participating in Indiana's school voucher program use textbooks from companies that teach homosexuality as immoral, environmentalism as spiritually bankrupt and evolution as an evil idea.
Of the 318 private schools participating in Indiana's Choice Scholarship Program -- a voucher program that uses public funding to help students afford private schools -- 36 use at least one textbook or piece of curriculum created by either Abeka or Bob Jones University Press. That's part of the findings of a HuffPost analysis, in conjunction with an in-depth look at vouchers with The Journal Gazette. ...


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Pew 'state religion' survey: Putting data in context is crucial, something The Guardian forgot

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While I'm not an expert on Transcendental Meditation, it's my understanding that having a personal mantra assigned to you by an instructor is essential to the practice of TM. Thus, if I were to select a mantra for meditating on the press and religion, it'd be "Con-text, con-text, con-text." (You know, I'm feeling better already.)

Bad meditation jokes aside, careful readers of this blog might sense that calling for context is, in fact, my mantra, or pretty close to it. A good example of why it's important -- as well as what's missing when journalism omits this -- comes courtesy of the Pew Research Center, the Washington, D.C.-based group which this week released a study on life in nations which have an official state religion.

In this country, such a choice is prohibited by the Constitution of the United States, specifically by the Bill of Rights ("Congress shall make no law respecting an establishment of religion, etc."). However, that sanction doesn't exist in other nations, such as the United Kingdom.

Let's begin with Britain's The Guardian, which sticks to the bare facts in its report:

More than one in five countries has an official state religion, with the majority being Muslim states, and a further 20% of countries have a preferred or favoured religion. A slim majority (53%) of counties has no official or preferred religion, and 10 (5%) are hostile to religion, according to a report by the Washington-based Pew Research Center.
Most of the 43 countries with state religions are in the Middle East and North Africa, with a cluster in northern Europe. Islam is the official religion in 27 countries in Asia and sub-Saharan Africa as well North Africa and the Middle East.
Thirteen countries -- including nine in Europe -- are officially Christian, two (Bhutan and Cambodia) have Buddhism as their state religion, and one (Israel) is officially a Jewish state. No country has Hinduism as its state religion.

Now, as you can see from the 2013 RT television clip atop this page, having a state religion doesn't always guarantee prosperous times for the faith in question. If anything, the Church of England's fortunes are less secure now than they were four years ago, but that's a story for another time.

What is germane to the Guardian report -- but also is absent there -- is any information providing context about how having a state-sanctioned religion affects the people who live in these states.


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Previewing SCOTUS term, New York Times views wedding cakes through familiar Kellerism lens

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Hmmm, let's see now. It's the first Monday in October, and that means the Supreme Court of the United States, popularly known as SCOTUS, is back in session. It's as predictable as clockwork.

Equally predictable is having journalists at The New York Times view a controversial issue involving the First Amendment and deeply held religious beliefs through the lens of Kellerism. That's the GetReligion term for news coverage that says some issues are settled, hence airing both sides of an issue is unnecessary. We all know the Earth isn't flat, right? (That's a rhetorical question, gentle reader. I know the planet isn't flat, but thank you for asking.)

The lens-deployment comes in the matter of Masterpiece Cakeshop v. Colorado Civil Rights Commission. In a long story on the new term, we get a lengthy, chunky section on this case. It's worth wading through the details contained in this long excerpt:

The court will re-enter the culture wars in a case concerning a Colorado baker who refused to create a wedding cake for a gay couple, saying it would violate his Christian faith and his right to free speech.
The case, Masterpiece Cakeshop v. Colorado Civil Rights Commission, No. 16-111, involves a clash between laws that prohibit businesses open to the public from discriminating based on sexual orientation and claims of religious freedom.
On one side are religious people and companies that say the government should not force them to choose between the requirements of their faiths and their livelihoods. On the other are gay and lesbian couples who say they are entitled to equal treatment from businesses that choose to serve the general public.
The Supreme Court’s earlier decisions and Justice [Anthony] Kennedy’s conflicting impulses about gay rights and free speech make the outcome hard to predict.


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No Christian fellowship for this prisoner; Washington Post parrots one side (guess which one?)

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Prison is not always a happy place for inmates, and that's probably by design. The goal of prisons, which once were called penitentiaries because the aim was for criminals to become penitent over their crimes, is to induce serious reflection and change in the attitudes of prisoners.

When reporting on conflicts over issues of faith behind bars, it might be well for editors and reports to reflect on the basics of journalism: It's best to report all sides of the story, even if official voices may be reluctant to speak because of pending litigation.

The basics: Shari Webber-Dunn, 46, convicted in 1994 of participating in the killing of her estranged husband, the presence of Christian-themed items at the Topeka Correctional Facility in Kansas is too great a burden. The inmate is suing Kansas officials with the aid of the American Humanist Association.

Over at The Washington Post, the resulting coverage presents one side of what must be a two-or-more-sided story:

Church and state are too cozy at the Topeka Correctional Facility, according to a convicted murderer who has spent the past 23 years inside Kansas’s prison system.
Shari Webber-Dunn -- who in 1994 was handed a 40-year-minimum prison sentence for her role in the murder of her estranged husband -- claims in a federal lawsuit filed last week that inmates at Kansas’s only women’s prison are subjected to an endless profusion of Christian imagery and propaganda, from the material posted on bulletin boards to the movies played in the common room.
The net effect, Webber-Dunn claims, adds up to an institutional message “imposing Christian beliefs on inmates” in a clear violation of the U.S. Constitution. The lawsuit argues the prison has created a “coercive atmosphere where inmates are pressured to spend their time in a high religious atmosphere and to participate in religious activities and prayers, thus violating the establishment clause.”

The Post report recounts many of the allegations raised in the lawsuit and summarizes a number of charges, including:

The prison also provides “free Christian literature including monthly church newsletters, daily devotional guides, Bible tracts, various magazine, prayer cards, pamphlets” for the inmates. Yet when Webber-Dunn wanted to buy a 3½-inch statue of the Hindu goddess Lakshmi, she had to hire a lawyer to compel the prison to approve the religious purchase.
The lawsuit asks the U.S. District Court to issue a permanent injunction enjoining the state from continuing to allow Christian practices inside the facility.

Apart from the obligatory official side-step -- "Samir Arif, a Department of Corrections spokesman, declined to comment on the suit, the Topeka Capital-Journal reported" -- the Post makes zero effort to help readers understand any other side of the story.


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