Be honest: After journalism earthquakes of the past week or so, wouldn't you head for the hills?
Where are you, right now, on your end-of-the-world bingo board?
Has anything happened that really pushed you over the edge?
Maybe it was the whole Murder Hornet thing.
How about the large asteroid that is scheduled to pass somewhat close to earth?
I’ll admit that the anti-racism rioters defacing the Abraham Lincoln statue in London was a body blow.
But that wasn’t as bad as the retired African-American police officer being killed while defending a store from looters. I’m not sure that had anything to do with #BlackLivesMatter.
Maybe I’m forgetting something? Oh, right, the coronavirus. How about Donald Trump, pepper spray, rubber bullets and that strange Bible drill? Talk about efforts to cancel “Paw Patrol”? And no baseball (right, Bobby Ross, Jr.?). All that and a large chunk of the New York Times newsroom doing its best to kick off a red-state vs. blue-state journalism war. Basically, the advocacy press doctrines of Kellerism (click here for origin of this GetReligion term) are now being applied by Times people to a wider array of news topics.
It all kinds of adds up, especially for old journalists like me. So I am heading to the hills. Actually, I already live in the foothills of the Cumberland Mountains outside of Knoxville, Tenn., but my family is going to make one of its regular escapes deep into the mountains of North Carolina.
Forget WiFi. We’re talking about a blue-collar valley where cell signals are so weak that the wind pretty much needs to be blowing from the right direction to send a text message. But, as I have said before, the rocking chairs work fine and so does the gravel road next to the river. And barbecue.
GetReligion will stay open, sort of. This week’s podcast will go up tomorrow. There will be a think piece of two over the weekend and I’ll come back down to “normality” early next week. And if you want to read a fine mood piece on the journalism side of this craziness, let me point readers back to this Clemente Lisi piece: “Journalism cancels its moral voice: What does this mean for Catholic news? For religion news?”
Lisi — as a New Yorker’s New Yorker — basically opened a vein and said what he needed to say. He told me, via email, that he started this piece over and over and finally wrote something he could live with.
So here is a crucial chunk of that. Let us attend:
News coverage — be it about politics, culture or religion — is largely made up of crimes (in the legal sense) or lapses in judgement (in a moral one). But the news media has changed in the Internet age, primarily because of social media. Facebook, Twitter and TikTok, to name just three, allows users — everyday people — to pump out content. That content can take many forms — from benign observations to what’s called hot takes — for all to read and see.
Truth, fact checking and context are not important. What matters are likes and followers. What we have now is something some have called “The Great Awokening” and it appears to have forever transformed our political discourse and the journalism that tries to report on it.
Mainstream news organizations, in their quest for clicks amid hope of figuring out a new business model, now mirror the content we all see on social media platforms. Newsrooms loaded with a younger generation who grew up in this environment have imposed their own woke politics as their morality thermometer. The recent New York Times/Tom Cotton Op-Ed controversy is the greatest example of this issue playing itself out. Ditto for a Philadelphia Inquirer headline that offended its own reporters. Scholars will be talking about these two events for years to come as a major turning point in American journalism.
Times media columnist Ben Smith put it this way in his latest piece Monday: “But the shift in mainstream American media — driven by a journalism that is more personal, and reporters more willing to speak what they see as the truth without worrying about alienating conservatives — now feels irreversible. It is driven in equal parts by politics, the culture and journalism’s business model, relying increasingly on passionate readers willing to pay for content rather than skittish advertisers.”
I’m out of here — for a few days.