Sex

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Where are the young? Familiar religion ghosts in WPost report on Maine's aging crisis

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If you have followed international news about abortion and demographics, you are used to seeing headlines such as the following in the New York Times, focusing on a side effect of China’s infamous one-child policy.

That headline: “Teenage Brides Trafficked to China Reveal Ordeal: ‘Ma, I’ve Been Sold’.”

Selling brides? Here is a crucial piece of background material in this must-read piece. Some government policies, you see, have unintended side effects.

China’s “one child” policy has been praised by its leaders for preventing the country’s population from exploding into a Malthusian nightmare. But over 30 years, China was robbed of millions of girls as families used gender-based abortions and other methods to ensure their only child was a boy.

These boys are now men, called bare branches because a shortage of wives could mean death to their family trees. At the height of the gender imbalance in 2004, 121 boys were born in China for every 100 girls, according to Chinese population figures.

Now, it may seem like a stretch, but when I read that Times piece I thought about a stunningly depressing business story that ran the other day in The Washington Post.

This is a story that is packed with religion ghosts — if you pay attention to the ties between religious faith and birth rates that are at replacement level of higher. The headline: “This will be catastrophic’: Maine families face elder boom, worker shortage in preview of nation’s future.”

A preview of America’s future? That appears to be the case. Meanwhile, in Maine, this demographic trend is hitting home in a painful way — in facilities that care for the elderly. Here is a key phrase from this article: “There are simply just not enough people to go around.” Here is a key summary of background material:

Last year, Maine crossed a crucial aging milestone: A fifth of its population is older than 65, which meets the definition of “super-aged,” according to the World Bank.

By 2026, Maine will be joined by more than 15 other states, according to Fitch Ratings, including Vermont and New Hampshire, Maine’s neighbors in the Northeast; Montana; Delaware; West Virginia; Wisconsin; and Pennsylvania. More than a dozen more will meet that criterion by 2030.

Across the country, the number of seniors will grow by more than 40 million, approximately doubling between 2015 and 2050, while the population older than 85 will come close to tripling.

Need more information? Later in the story there is this:


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The church vs. the Sexual Revolution: What is 'purity culture' and why is it in the news?

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THE QUESTION:

What is “purity culture,” and why is it in the news?

THE RELIGION GUY’S ANSWER:

A particular U.S. Protestant campaign born in the 1990s sought to urge teens and young adults to follow the age-old Christian (also Jewish, Muslim, etc.) teaching against sexual relations before marriage. Outsiders and opponents called this the “purity culture” movement, and it’s currently in the news and the subject of intense online debate.

That “purity” label is confusing because critics of the phenomenon are not just secularists or those who scoff at old-fashioned morality. Conservatives who likewise advocate the sexual “purity’ taught in Christian tradition raise some of the most pointed objections to this movement’s specific theology, techniques, and claims.

The cause originated in 1993 with sex education materials under the “True Love Waits’ banner issued by the publishing arm of America’s largest Protestant denomination, the Southern Baptist Convention. Within just one year of existence a Washington, D.C. rally drew 25,000 youths and displayed 210,000 sexual abstinence pledge cards on the National Mall.

The movement appealed to many moms and dads who were wounded by the sexual libertinism that began in the 1960s and wanted more wholesome relationships for their own children, fretting over increases in sexually transmitted disease, unwed pregnancy and divorce. The pledges of abstinence until marriage were reinforced by wearing rings popularized from 1995 onward by The Silver Ring Thing organization, reconfigured last year as Unaltered Ministries. Instead of high school proms, some churches held “purity balls” where dads escorted daughters.

The movement is back in the news due to its primary celebrity guru, Joshua Harris, who at a tender age 21 wrote “I Kissed Dating Goodbye.”


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To hell with hell: Actually, Jeffrey Epstein chatter points to news stories and hot sermons

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To hell with hell: Actually, Jeffrey Epstein chatter points to news stories and hot sermons

It was another wild week, to say the least, for people who are following the hellish details of the Jeffrey Epstein case and the fallout from his death.

I am referring, of course, to his reported suicide in his non-suicide-watch cell, which contained no required roommate (check), no working video cameras (check) and no regular safety checks by his sleeping and maybe unqualified guards.

Forget all of that, for a moment. While you are at it, forget the mystery of how he ended up with a broken hyoid bone near the larynx, something that — statistically — tends to happen when a victim is strangled, as opposed to hanging himself with a sheet tied to a bed while he leans over on his knees. And go ahead and forget about that painting (or print) of Bill Clinton photographed in Epstein’s Manhattan mansion, the portrait of the former president wearing a vivid blue dress, red women’s high-heeled shoes and a come-hither look while posed relaxing in an Oval Office chair.

No, this week’s “Crossroads” podcast (click here to tune that in) focused on some of the hell-based rhetoric unleashed by the disgraced New York City financial wizard’s death. This was hooked to my “On Religion” column for this week, which opened rather bluntly (if I say so myself):

So, what is Jeffrey Epstein up to these days?

When beloved public figures pass away, cartoonists picture them sitting on clouds, playing harps or chatting up St. Peter at heaven's Pearly Gates. The deaths of notorious individuals like Jeffrey Dahmer, Timothy McVeigh, Osama bin Laden and Epstein tend to inspire a different kind of response.

"The world is now a safer place," one victim of the disgraced New York financier and convicted sex offender told The Daily Mirror. "Jeffrey lived his life on his terms and now he's ended it on his terms too. Justice was not served before, and it will not be served now. I hope he rots in hell."

Social media judgments were frequent and fiery. After all, this man's personal contacts file — politicians, entertainers, Ivy League intellectuals and others — was both famous and infamous. Epstein knew people who knew people. … The rush to consign Epstein to hell is interesting, since many Americans no longer believe in a place of eternal damnation — a trend seen in polls in recent decades.

By the way, would this discussion or moral theology and eternity be any different if we were talking about the Rev. Jeffrey Epstein or Rabbi Jeffrey Epstein?


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Friday Five: Racist Trump, Mayor Pete, clumsy Oregonian, sex and consent, Sarah's new boss

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Racist Trump?

Did that headline grab you?

If so, score one for clickbait. Now to the point: In a post Thursday, I raised the question of whether news organizations should label certain tweets by President Donald Trump as racist — as a fact — or simply report his comments and let news consumers decide.

The post has generated an interesting discussion so far. Check it out.

In the meantime, let’s dive into the Friday Five:

1. Religion story of the week: Terry Mattingly had a must-read post this week on Mayor Pete’s faith emphasis. That would be Democratic presidential contender Pete Buttigieg (and please let me have spelled his last name correctly).

In the post, tmatt suggests that a recent Washington Post story that ran with the headline ”Pete Buttigieg hires the first faith outreach director of the 2020 campaign” came “really, really close to examining the crucial faith-based cracks inside today’s Democratic Party.”

More from tmatt:


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Spot the news here: First openly gay presidential candidate in 'Arab' or 'Muslim' world?

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To answer a question I hear every now and then: Yes, we do hear from Ira “Global Wire” Rifkin from time to time. If you follow him in social-media circles you know that he is doing well, especially when hanging out with his lively family.

Also, he sends us URLs and cryptic hints when he bumps into GetReligion-ish stories linked to international news. Take this Washington Post story, for example: “An openly gay candidate is running for president in Tunisia, a milestone for the Arab world.”

How important is this story? Rifkin had this to say: “This is not nothing, though I think his chances of ending up in exile in Paris (or dead or in jail) are greater than his winning.”

There are several interesting angles in this story, as far as I am concerned. All of them are directly or indirectly linked to religion. However, I’m not sure that the Post foreign-desk squad wants to face that reality head on. Here is the overture:

Lawyer Mounir Baatour officially announced his candidacy for the Tunisian presidency …, becoming the first known openly gay presidential candidate in the Arab world and heralding a major step forward for LGBT rights in a country that still criminalizes gay sex.

Baatour, the president of Tunisia’s Liberal Party, presented his candidacy to the country’s election commission a day ahead of a Friday deadline to qualify for the Sept. 15 election. He received nearly 20,000 signatures in support of his candidacy — double the required number — according to a statement posted to his Facebook page.

“This enthusiasm already testifies to the immense will of the Tunisian people, and especially its youth, to see new a political wind blowing on the country and to concretely nourish its democracy,” the statement said, calling Baatour’s candidacy “historic.”

OK, is the newsworthy hook here that we are talking about political “first” in the “Arab” world or in the “Muslim” world? Yes, I realize that the answer could be “both-and.” But that is a different answer than simply saying “Arab” and leaving it at that.


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What is 'purity culture'? Why is this term in the news right now?

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What is 'purity culture'? Why is this term in the news right now?

THE QUESTION:

What is “purity culture,” and why is it in the news?

THE RELIGION GUY’S ANSWER:

This was a particular U.S. Protestant campaign born in the 1990s that sought to urge teens and young adults to follow the age-old Christian (also Jewish, Muslim, etc.) teaching against sexual relations before marriage.

Outsiders and opponents called this the “purity culture” movement, and it’s currently in the news and the subject of intense online debate.

That “purity” label is confusing because critics of the phenomenon are not just secularists or those who scoff at old-fashioned morality. Conservatives who likewise advocate the sexual “purity’ taught in Christian tradition raise some of the most pointed objections to this movement’s specific theology, techniques and claims.

The cause originated in 1993 with sex education materials under the “True Love Waits’ banner issued by the publishing arm of America’s largest Protestant denomination, the Southern Baptist Convention. Within just one year of existence a Washington, D.C. rally drew 25,000 youths and displayed 210,000 sexual abstinence pledge cards on the National Mall.

The movement appealed to many moms and dads who were wounded by the sexual libertinism that began in the 1960s and wanted more wholesome relationships for their own children, fretting over increases in sexually transmitted disease, unwed pregnancy and divorce. The pledges of abstinence until marriage were reinforced by wearing rings popularized from 1995 onward by The Silver Ring Thing organization, reconfigured last year as Unaltered Ministries. Instead of high school proms, some churches held “purity balls” where dads escorted daughters.

The movement is back in the news due to its primary celebrity guru, Joshua Harris, who at a tender age 21 wrote “I Kissed Dating Goodbye.” This 1998 book eventually sold nearly a million copies and fused the effort with a highly influential how-to methodology.


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What about #MeToo 3,000 years ago: Should King David or Bathsheba get the blame?

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What about #MeToo 3,000 years ago: Should King David or Bathsheba get the blame?

It’s the most notorious sexual encounter of ancient times.

In a remarkably candid account in the Bible (2d Samuel chapters 11 and 12), the great King David impregnates Bathsheba when both were married to others.

In the 21st Century, and especially with the recent rise of the #ChurchToo wing of the #MeToo movement against sexual harassment, there’s vigorous debate in print and online about whether Bathsheba intended to lure the king’s attentions, or the two shared equal blame for adultery, or David alone was responsible.

Last week on Patheos.com, Jonathan Aigner satirized an old-fashioned attitude (often the work of male writers) by listing this among mock themes for youngsters’ summertime Vacation Bible School: “It Was All Her Fault: How Bathsheba Trapped David.” Such was the tone of some classic paintings or Susan Hayward’s portrayal opposite Gregory Peck in Hollywood’s popular “David and Bathsheba” (1951).

Or consider reference works favored today among conservative Protestants. The “NIV Study Bible” says “Bathsheba appears to have been an unprotesting partner” in sexual sin, and Charles Ryrie’s study Bible agrees that she “evidently was not an unwilling participant.” The “ESV Study Bible” even brands Bathsheba someone of “questionable character.”

On similar lines, noted Jewish commentator Robert Alter of the University of California, Berkeley, wrote in 1999 that the Hebrew text may intimate “an element of active participation by Bathsheba in David’s sexual summons,” raising the possibility of “opportunism, not merely passive submission,” on her part.

But the “Women’s Study Bible” (2009) states that “adultery” signals mutual consent whereas this situation “was probably closer to rape.”

Other modern analysts insist it was “rape,” period. What’s going on here?


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Don't look for God in Epstein selfies: It's all about who had prestige in elite New York circles

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With Jeffrey Epstein, it was all about the selfies and party pictures.

Yes, his infamous “little black book” of contacts (Gawker link here) contained the names of legions of apparently innocent elite-zip-code personalities (lots of journalists here) who may have never even met Epstein — but he wanted their contact information because they had influence in the public square. Some of the man’s victims made it into the book, as well.

But then there are the people who made it into all of those photos that document the good times shared by the powerful people who were courted by Epstein or who courted him. We are talking about the people who made it to his private island or who flew — for various reasons — on the private Epstein jet. A few were, literally, royals.

It will be hard, but try to make it all the way to the end of the current New York Magazine feature that ran with this revealing double-decker headline:

Who Was Jeffrey Epstein Calling?

A close study of his circle — social, professional, transactional — reveals a damning portrait of elite New York

What do we see in this long list of powerful and famous names?

It’s hard to be more specific than the final words in that headline. This predator’s “little black book” was a guide to “elite New York” — the people with power and access to power. What role did religion play in this drama? That depends on how one defines the term “religion.” (Click here for my first post on this topic.)

Here’s the thesis of the New York piece:

For decades, important, influential, “serious” people attended Epstein’s dinner parties, rode his private jet, and furthered the fiction that he was some kind of genius hedge-fund billionaire. How do we explain why they looked the other way, or flattered Epstein, even as they must have noticed he was often in the company of a young harem? Easy: They got something in exchange from him, whether it was a free ride on that airborne “Lolita Express,” some other form of monetary largesse, entrée into the extravagant celebrity soirées he hosted at his townhouse, or, possibly and harrowingly, a pound or two of female flesh. …


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