Entertainment

New release from Nashville: a timely, thought-provoking dive into 'God and Country Music'

Holly Meyer’s mama tried to raise her better.

Actually, I think her mother did just fine. That opening was my rather feeble attempt to set the scene (with thanks to Merle Haggard) for this post on “God and Country Music.”

Meyer, The Tennessean’s religion writer, had a big piece on Sunday’s front page about a religious revival in country music.

It turns out that the story idea came from, well, Meyer’s mother.

“And a good story idea is a good story idea, especially when it comes from your mom,” Meyer said.

Amen!

Full disclosure: I love country music. In fact, I wrote a column several years ago exploring country songs as “modern-day parables.” So I was pretty certain I was going to appreciate Meyer’s piece. And I did.

Her timely lede:


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Friday Five: McCarrick news, Alex Trebek, comedian's faith, ECFA scrutiny, scary baseball

According to the New York Times, the nation’s long run of recent bad weather might wind down by the weekend.

Speaking on behalf of Oklahomans and residents of other states hit hard by tornadoes and flooding, I pray it’s so.

Now, let’s dive into the (hopefully sunny and calm) Friday Five:

1. Religion story of the week: Perhaps you (like the New York Times so far) missed this big scoop concerning restrictions placed by the Vatican on former U.S. Cardinal Theodore McCarrick way back in 2008.

Not to worry: Our own Julia Duin can fill you in on a former aide to McCarrick spilling the beans to Crux and CBS.


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Is the (refreshingly) modest Aladdin movie a marketing tool for the Muslim world?

I took my daughter to see the new “Aladdin” film on Wednesday. I know it’s been panned by some reviewers, but we enjoyed it.

The costumes were gorgeous but hard to place. They were an Indo-Persian mix with actresses in sari-like bodices and petticoats but also wearing head scarves that drape but don’t conceal their hair.

Turns out there may be a religion story in all that costuming but if so, reporters missed it. Folks did notice that the female heroine Jasmine was more covered up than in previous incarnations.

USA Today suggested that was no accident.

Jasmine's signature outfit from the animated "Aladdin" is iconic. You know the look: low-riding turquoise harem pants paired with a tiny off-the-shoulder top that leaves the princess' belly button out in the open.

That is not an outfit that exists in the new world of Disney's live-action "Aladdin."

"The (animated) movie was done in 1992. We wanted to modernize the movie, and some things are inappropriate these days for families," says "Aladdin" producer Dan Lin.

So there was a rule on the "Aladdin" set to make sure the movie achieved that goal: "No midriff," Lin says.

And … why? Since when has Hollywood embraced modesty? Oh, yes, when money is involved. And since the movie has that Middle Eastern setting and might appeal to audiences in that neck of the world, we can’t have anything too racy, can we?

I’m only guessing, but this is a good time to ask if Hollywood has actually gotten serious about marketing realities in the Muslim world.

Fans of elaborate costume design will likely support the filmmakers' decision to keep the famous princess more covered up. Instead of wearing monochrome bra tops and baggy pants, Jasmine is dripping in sumptuous gowns with gold detailing, elaborate trains and vibrant jewels that highlight her regality over her sexuality.

Again, huh. I’ve just finished watching the final episodes of “Game of Thrones” and “regality over sexuality” was not emphasized there. Hollywood doesn’t embrace restraint unless forced to.


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When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?

In March, when longtime “Jeopardy” host Alex Trebek revealed his diagnosis of stage 4 pancreatic cancer, he pledged to beat the “low survival rate statistics for this disease.”

Trebek, 78, told viewers he’d do so “with the help of your prayers.”

“So, help me,” he concluded. “Keep the faith, and we’ll get it done.”

Today, People magazine reports that Trebek — in a cover story due on newsstands Friday — said he is in “near remission” and has experienced a “mind-boggling” recovery.

To what does Trebek attribute this amazing turn of events?

“Well wishes” is one way to put it, and People uses that phrase.

But is the answer deeper — more spiritual — than that? More from the magazine:


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Friday Five: Tornadoes, Tim Conway's faith, weekend reading list, parents' grief, GOT spoilers

Hey folks, it’s been one of those weeks.

Between severe weather warnings here in Oklahoma (aka Tornado Alley) and working on press week deadline at my regular job (The Christian Chronicle), I’ve missed as much religion news as I’ve caught. But I do have a holiday weekend reading list that I’ll share with you.

Speaking of tornadoes, a truck driver caught in the big one in Jefferson City, Mo., credited God with saving him, according to CNN. (There might be a holy ghost or two there.)

Anyway, let’s dive into the preoccupied edition of Friday Five:

1. Religion story of the week: See earlier caveat, but no single major religion headline really stood out to me this week.

That said, my colleagues here at GetReligion covered a whole lot of interesting territory, as always. That includes — just to cite a few examples:

Richard Ostling exploring the idea of an evangelical crisis.

Julia Duin pointing out another case of the Los Angeles Times suffering from a lack of religion reporting expertise.

And Clemente Lisi highlighting the collision between nationalism and Catholicism in the run-up to European elections.


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Might Doris Day's Christian Science background explain her desire for no funeral or grave marker?

Many news articles on the recent death of actress Doris Day at age 97 mentioned her desire that no memorial service be held or grave marker erected.

Fewer cited her background in Christian Science.

In that lack of mention, the Rev. Canon Dr. Kendall Harmon of the Anglican Diocese of South Carolina alerted GetReligion to a potential holy ghost.

A bit more on that in a moment. First, some relevant background from People, which quotes manager and close friend Bob Bashara:

In addition to saying Day didn’t “like to talk about” a prospective funeral or memorial, Bashara explains, “She didn’t like death, and she couldn’t be with her animals if they had to be put down. She had difficulty accepting death.”

“I’d say we need to provide for her dogs [after she died], and she’d say, ‘I don’t want to think about it’ and she said, ‘Well, you just take care of them,'” recalls Bashara. “She had several when her will was written, and she wanted to be sure they were taken care of. She didn’t like to talk about the dogs dying.”

An avid animal lover and animal welfare advocate, Day was brought up Catholic and was a practicing Christian Scientist after marrying producer Martin Melcher.

Day “drifted away” from organized religion after Melcher died in 1968, Bashara says, but remained “a spiritual person.”

“She believed in God, and she thought her voice was God-given,” he says. “She would say, ‘God gave me a voice, and I just used it.'”

Bashara says he remains unsure as to why Day was reticent about having a funeral, but explains, “I think it was because she was a very shy person.”

Was it because she was shy? Or did her Christian Science experience perhaps play into her view of death?


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Question for reporters and preachers: Is there a God-shaped hole in the Avengers universe?

Question for reporters and preachers: Is there a God-shaped hole in the Avengers universe?

It was Christmas Eve as Harry Potter and his best friend Hermione Granger arrived in the town of Godric's Hollow, searching through the snowy church graveyard for the graves of the teen wizard’s parents, Lily and James Potter.

Here’s how the scene is depicted in the final novel — “"Harry Potter and the Deathly Hallows" — of J.K. Rowling’s seven-volume set. Christmas carols are drifting out of the church when the duo discovers the tombstone for the family of the late Hogwarts headmaster Albus Dumbledore. The inscription is from the Gospel of St. Matthew: "Where your treasure is, there will your heart be also."

That’s just the start of the faith content in the Potter-verse rooted in the author’s worldview. Hang in there with me, because this is going to link up with this week’s “Crossroads” podcast (click here to tune that in) and the national column that I wrote about the God-shaped hole in “Avengers: Endgame.”

Now, about the Potter family tombstone: In a 2007 “On Religion” column on this topic, I noted:

… The Potter headstone proclaimed: "The last enemy that shall be destroyed is death."

Harry was mystified. Was this about defeating the evil Death Eaters?

"It doesn't mean defeating death in the way the Death Eaters mean it, Harry," said Hermione, gently. "It means ... you know ... living beyond death. Living after death."

This is another Bible verse — one that Rowling said stated the theme at the heart of her Potter series. It also helps to know that the Harry Potter stories grew out of the author’s grief after the death of her mother. Rowling wanted to make a statement that death is not the end.

It also matters that Rowling has been upfront about the fact that she is active in the Scottish Episcopal Church and, based on her remarks through the years, it’s pretty clear that she is on the left side of Anglicanism. Her academic background in classics (and love of Medieval Catholic symbolism) also shaped the Potter-verse.

So what is the context of the verse on that Potter headstone?


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Given the byline on this profile of radio personality Delilah, it's no surprise that it gets religion

Radio personality Delilah Rene is the queen of sappy love songs and dedications.

When my kids were younger and still rode in the same vehicle as me, we’d always listen to the “Delilah” show. Alternately, we’d be touched by her heartwarming stories and chuckle at her willingness to dole out relationship advice after multiple failed marriages.

Last year, I pitched the idea of an interview about her faith — something that was evident on the show but about which I’d never heard much — to a national editor I know. But I got no bite.

So I was pleased this week to see an in-depth profile of Rene in the Seattle Times — and one that delves nicely into the radio host’s faith.

Grab a tissue before diving in:

IT HAS BEEN more than a year since he left her: the carefree 18-year-old son with the tousled hair and crooked grin.

Zachariah Miguel Rene-Ortega’s ashes are buried under an apple tree in a planting bed shaped like a tear. “Zack’s Grove” also includes Greensleeves dogwoods, two fig trees and a wooden bus shelter with a sign stenciled in white: “Every hour I need Thee.” Scattered about the grove are little talismans left by his friends.

Zack’s mother is Delilah Rene, the most-listened-to woman in American radio. She lives with her large family on a 55-acre Port Orchard farm, along with one zebra, three emus, three dogs, four pigs, five sheep, six cats, 30 goats and dozens of chickens. A remodeled 1907 farmhouse on the property serves as her six-bedroom, 2,500-square-foot home. A multiwindowed turret on the second floor is set aside for prayer. This farm is where Zack grew up and made friends with local kids who still come over.

“Stuff just shows up,” Delilah says, standing in the rain at the grove. “I come out here and find little tokens, mementos, stakes and flags.”

She still dreams of Zack: happy, beautiful, ageless.

When asked how she gets through each day’s mix of regret and sadness, she mentions God. “I know he’s with Him,” she says. “And when my time comes, I’ll be with him.”

No, this writer isn’t afraid of faith — even complicated faith — which will become more clear if you read the whole piece in the Times’ Pacific NW Magazine.


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Houston's drag queen story hour: KHOU tells us librarians let in a child molester. Who fought this?

I last wrote about drag queens reading stories to kids at public libraries about six weeks ago and now the story has taken off.

Someone –- we are not told who –- did some document digging as part of an ongoing campaign to stop drag queens from taking up space at the Houston Public Library and made an interesting discovery.

KHOU TV, the CBS affiliate in Houston tells us what that was:

HOUSTON — A registered child sex offender has been reading to children at Houston Public Library as part of its Drag Queen Storytime.

A group called Mass Resistance, which has been trying to put an end to the program, contacted KHOU about the child sex offender.

Mass Resistance claims it had been asking the City of Houston for months to disclose information about the drag queens, and when requests went unanswered, they did their own digging and made the shocking link.

The library has been trying to fix this PR disaster ever since.

A media spokesperson for the library confirmed one of the program’s drag queens, Tatiana Mala Nina, is Alberto Garza, a 32-year-old child sex offender. In 2008, he was convicted of assaulting an 8-year-old boy.

“Most parents would not allow that individual to sit in this library and be held up as a role model to our children. Shame on you, Mayor (Sylvester) Turner!” said Tracy Shannon with Mass Resistance.

In a statement, the Houston Public Library admits they didn’t do a background check on Garza and said Garza will not be involved in any future library programs.

A photo of Garza in drag appears with this blog post. Despite this hiccup, the American Library Association isn’t dropping the idea of drag queen stories any time soon. See the ALA site’s resource page for libraries facing “challenges” with staging these events.

As this NBC-TV story points out, these story hours bring “pride and glamor” to libraries and have spread like wildfire across the nation in three short years. As the Brooklyn (N.Y.) library system says on its website: “Drag Queen Story Hour captures the imagination and play of the gender fluidity in childhood and gives kids glamorous, positive, and unabashedly queer role models.”


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