Music

One more time: It's hard to leave faith out of news about an active churchman's funeral

One more time: It's hard to leave faith out of news about an active churchman's funeral

Try to imagine covering a worship service, in a cathedral, using modernized Anglican rites and a river of glorious sacred music and managing to produce news features that focus on (fill in the blank) instead of (fill in the blank).

After this week, you can probably guess what this post is about.

Yes, it’s another post about the mainstream news coverage of the state funeral — and too a lesser extent, the oh-so-Texas funeral in Houston — of former President George H.W. Bush. I’ve writing about that subject a lot this week (click here for a Bobby Ross, Jr., post with lots of links) and now you can listen to a “Crossroads” podcast on that subject, as well. Click here to tune that in.

Frankly, there is still a lot to talk about, especially if you think that that these various rites were about Bush 41, rather than Donald Trump. However, I’d like to signal that this post will end with some good news, a story about the state funeral that actually mixed lots of religion into a report on this topic. Hold that thought.

I’m at home in East Tennessee, these days, not in New York City. Thus, the newspaper in my driveway is the Knoxville News Sentinel, which is owned by the Gannett chain. Thus, I watched the whole funeral and then, the following day, read the following USA Today report in that local paper: “George H.W. Bush state funeral: 'America's last great soldier-statesman'.”

I was, frankly, stunned that this long story was, basically, free of faith-based content. Did the USA Today team watch the same rite I did? Here is a long, and very typical, passage:

Ever the diplomat, the elder Bush managed in death to bring together the nation's four living ex-presidents, as well as President Donald Trump, the Republican he and his son George W. Bush refused to support two years ago. The gathering was at times awkward as Trump and his 2016 opponent, Hillary Clinton, ignored each other.

The most touching moment came when the younger Bush, delivering the last of four eulogies, choked up recalling "a great and noble man, and the best father a son or daughter could have." As the late president's three other sons and daughter looked on tearfully, the audience burst into applause for the only time during the ceremony.


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Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

PAUL’S QUESTION:

Can “evangelicals” and “charismatics” worship together?

THE RELIGION GUY’S ANSWER:

Ah, those “worship wars” that have so roiled and reshaped U.S. Protestant churches this past half-century. The questioner, a music teacher, has attended “evangelical” churches with relatively “traditional” worship compared with the “contemporary” style associated especially with “charismatic” churches.

“We’ve gone through a monumental shift of style in our lifetime, which has never happened before,” says Ed Stetzer of Wheaton College (Illinois). Music is only part of the ongoing, sweeping evolution toward popular, informal, and “seeker-friendly” worship but it’s right at the center.

Paul posted this some time ago. The Guy decided to address the topic when the New Yorker profiled the late singer-songwriter Larry Norman as the leading “Christian rock” pioneer in the late 1960s. (The writer, Kelefa Sanneh is the son of Lamin Sanneh, professor of world Christianity at Yale Divinity School.)

His article began with a clergyman’s 1958 column declaring traditional church music to be “totally incompatible” with rock. He insisted that “the profound sacred and spiritual meaning of the great music of the church must never be mixed with” rock, which “so often plunges men’s minds into degrading and immoral depths.”

So believed the Rev. Dr. Martin Luther King, Jr., shortly after he led the epochal Montgomery bus boycott. Countless preachers agreed with him during that early phase of rock ‘n roll.

Years later, the onset of Norman and others in the “Christian rock” subculture coincided with the youthful “Jesus movement” and the rise of new “charismatic” congregations that emphasized youth appeal and informal worship. Two churches in southern California, Calvary Chapel and The Vineyard, fostered hundreds of daughter congregations and produced widely-used songs.

The hard rock scene was built around concerts and records as many churches upheld King-style traditionalism.


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Democrats after The Kiss: Did new left let enough 'blue dogs' run in 2018 midterms?

Democrats after The Kiss: Did new left let enough 'blue dogs' run in 2018 midterms?

So what does the famous Al and Tipper Gore snog-deluxe at the 2000 Democratic National Convention have to do with the upcoming midterm elections in 2018? And what does that question have to do with the Big Bang question that is always lurking in American politics, which is control of the U.S. Supreme Court?

Be patient with me here, because I can see the connections in my mind (and in my own political experience over recent decades). But I’m not sure if I can get them to make sense in 600 words or so. But that’s what I need to do, since these questions are connected to the content of this week’s “Crossroads” podcast. Click here to tune that in.

So let’s start with The Kiss.

Long ago, young Al Gore was one of the heroes of conservative Democrats everywhere — as in “blue dog” Democrats that lean left on populist economic issues and lean right on matters of morality and culture. In other words, Gore was a pro-life Southern Baptist guy when he was in the U.S. House of Representatives and an almost-pro-life guy when he first hit the U.S. Senate.

That made him the kind of Democrat that could get elected over and over in a culturally conservative state — think Bible Belt — like Tennessee. That was good for Democrats. Hold that thought.

But when Gore took his ambitions to the national level, the realities of Democratic Party life made him float over to the liberal side of things on issues such as abortion and the illiberal side of things on issues like religious liberty (I say that as on old-fashioned First Amendment liberal).

In terms of image, however, he made a great New Democrat partner for President Bill Clinton, who once flirted — in politics, that is — with conservative moral stances on a host of issues.

But then Clinton turned into a whole different kind of man in the public eye. To say the least.


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That U.S. Senate race in Bible Belt Tennessee: What matters more, Trump or cultural issues?

Let’s see. What was going on in America before public discourse went totally bonkers, once again?

Oh, right. The mid-term elections are coming up, with Democrats hoping to win enough seats in the U.S. Senate to put Mike Pence in the White House.

To the shock of just about everyone here in the three cultures of Tennessee (think Memphis, Nashville and Knoxville), this Bible Belt state has a real, live U.S. Senate race on its hands in 2018. This is what happens when Democrats are willing to nominate an old-guard politico who has a track record as an economic centrist, back in the days before religious, moral and cultural issues took complete control of American politics.

On top of that, megastar Taylor Swift has even jumped into the fight, with a blunt endorsement of an old, white guy, saying he is the best way to defend Tennesseans from a female candidate’s conservative beliefs about gender and sexuality.

In other words, it’s absolutely impossible to talk about the Tennessee U.S. Senate race without talking about religion and culture.

So, how did The Washington Post political desk do in its recent feature — “In deep-red Tennessee, Republicans are anxious about the U.S. Senate race“ — on this topic? Here is the overture, with the lede set right here in my back yard:

KNOXVILLE, Tenn. — Jeanie Brakebill voted for President Trump. But when a conservative canvasser showed up at the 63-year-old’s door here recently, she confided that she had grown tired of Trump’s confrontational brand of politics and was leaning toward voting Democratic in the upcoming midterm election.

“I would vote for Bredesen, to help out Tennessee — even if it means giving Democrats the majority in the Senate,” said Brakebill, referring to Democratic Senate candidate Phil Bredesen.

The sentiments expressed by Brakebill and voters like her have raised fresh worries for Republicans in this deep red state, which overwhelmingly supported Trump in 2016 but where voters remain divided just weeks before a midterm election that could determine which party controls the Senate.


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Monday Mix: Kavanaugh, Tennessee church shooting, Baptist women, rainbow-banner burning

If you slept this weekend, developments in the fight over President Donald Trump’s Supreme Court nominee, Brett Kavanaugh, kept coming at a lightning speed.

The details are not for the squeamish. Click here and here if you dare. And here if you’re skeptical of the claims.

Want a religion angle on Kavanaugh? Here is a New York Times story and one from Religion News Service.

Now, on to the Monday Mix, which focuses on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "We get strength from being with each other, and we want this to be just a place of comfort, but will it ever be what it was?" The Tennessean’s Holly Meyer offers a one-year anniversary update on the Burnette Chapel Church of Christ in Antioch, Tenn.

That is the church where a gunman opened fire as the Sunday morning service was letting out a year ago, killing one woman and injuring seven other people, including the minister.


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Friday Five: Top religion journalists, Christian rock, rainbow-cross flag burning, Sarah Sanders doctrine

We’ve mentioned a few of the winners in the Religion News Association’s annual Awards for Religion Reporting Excellence — including Ann Rodgers, Kimberly Winston and Rachel Zoll.

But be sure to check out the entire #RNA2018 contest list for more familiar, deserving names. Some names I recognized: Peter Smith, Peggy Fletcher Stack, Tim Funk, Sarah Pulliam Bailey, Emma Green, Elizabeth Dias, Bob Smietana, Jeremy Weber and Ted Olsen.

Congratulations to all of those honored for their work on the Godbeat!

Now, let’s dive into the Friday Five:

(1) Religion story of the week: Seriously, a story on Christian rock music is the story of the week!?

Hey, when GetReligion editor Terry Mattingly refers to a New Yorker piece on the Christian rock wars as “stunningly good,” pay attention. And as his post urged, read it all.


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Read it all: The New Yorker offers a stunningly good take on the 'Christian' rock wars

First, here is yet another tmatt confession: I am so old that I attended one of the original “Jesus music” rock festivals held in Texas in the early 1970s. Then I went to Baylor University during the era when various branches of Word Records in Waco were releasing early albums linked to what would become Contemporary Christian Music.

There’s more. Anyone digging into the roots of “folk” and later “rock” music inside church doors will eventually hit a 1967 landmark — the “Good News” folk musical by Bob Oldenburg. Who played the role of the “skeptic” the first performances? That would be my big brother, Don, who was playing a ukulele before it was cool.

As a journalist, I have been covering the “Christian music” wars since the late 1970s and, of course, that topic ended up in my book “Pop Goes Religion: Faith in Popular Culture.” The key theme: CCM is music defined by unwritten rules about lyrics and the belief that all “Christian art” should, in reality, be evangelism in disguise.

Hold that thought. I wrote all of that to add punch to my praise for an almost unbelievably good New Yorker feature by Kelefa Sanneh that just ran with this epic headline:

The Unlikely Endurance of Christian Rock

The genre has been disdained by the church and mocked by secular culture. That just reassured practitioners that they were rebels on a righteous path.

It opens with a quotation that left me stunned. I have read shelves full of books about “Christian rock” and have never been clubbed over the head with these words.

Try to guess the minister who had this to say in 1957, addressing whether gospel music could be wedded to rock ‘n’ roll. This Baptist pastor from the South was blunt:

Rock and gospel were “totally incompatible,” he explained: “The profound sacred and spiritual meaning of the great music of the church must never be mixed with the transitory quality of rock and roll music.” And he made it clear which he preferred. “The former serves to lift men’s souls to higher levels of reality, and therefore to God,” he wrote. “The latter so often plunges men’s minds into degrading and immoral depths.”

Who said that? That would be the Rev. Martin Luther King, Jr.

Take it away, Aretha Franklin.

It’s hard not to quote every other passage in this must-read piece, which punches all the right buttons — from the copycat “Jesus is my boyfriend” style of worship music to battles over loud drums and heavy-metal guitars. Yes, U2 is in here. Ditto for Bob Dylan.


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Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

THE QUESTION:

Should national flags be displayed, or patriotic songs be sung, during Christian worship?

THE RELIGION GUY’S ANSWER:

This issue comes to mind amid the seasonal fuss over professional football players’ political protests during the pregame National Anthem. Not to mention veterans organizations’ indignation when non-veteran Donald Trump temporarily refused to lower the White House flag to half-staff in honor of the late prisoner of war John McCain.

Considering the emotions in such secular situations, it’s unsurprising that the perennial religious questions above continually provoke lively comment on the Internet and elsewhere. Some weeks ago, a friend in The Religion Guy’s own congregation (Christian Reformed) asked why we don’t display the American flag up front like other churches do. I didn’t know but that brought to mind other situations.

The Guy’s daughter was flummoxed by a Southern Baptist service in North Carolina on a July 4th weekend. It began with a military color guard marching forth with the American flag, whence the worshipers recited the Pledge of Allegiance. She asked the old man, isn’t Christian worship about a different allegiance?

The Guy is familiar with an evangelical summer camp that parades the U.S. flag along with other nations’ flags at worship to symbolize foreign missions. The ceremony gives Old Glory prominence above the other flags, which disregards protocol in federal law and military regulations requiring equal respect.

The Guy has visited innumerable churches that give the U.S. flag the place of ceremonial honor to the pastor’s right with the Christian flag (a 1907 American invention) relegated to the left.


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That Aretha funeral sermon: AP offers quick look at the painful issues behind the furor

During the two decades that I taught journalism in Washington, D.C., the team at what became the Washington Journalism Center did everything it could to help our students -- who came from all over the country -- see a side of the city that tourists rarely see.

We urged them to visit local churches, black and white. For two years, our students lived in home-stay arrangements all over the city, with families we met through church ties. We sent them on research trips into neighborhoods, using the buses rather than the subways (ask any DC resident what that's all about). Students served as tutors in urban after-school programs and as helpers and babysitters for mothers linked to a crisis-pregnancy center.

In discussions with students I heard one question more than any other: Where are the fathers?

That's the subject looming in the background of media reports about the controversial sermon delivered the other day by the Rev. Jasper Williams Jr., during the epic Aretha Franklin funeral. We will come back to that.

In many ways, this topic has been a third rail in American journalism ever since a 1965 report -- “The Negro Family: The Case for National Action" -- by Daniel Patrick Moynihan rocked American politics (click here for Washington Post backgrounder). Here is the key stat (see this stunning chart), undated to reflect what has happened since: More than 70 percent of all African-America children today are born to an unmarried mom, a stat 300 percent higher than in the mid-1960s.

Here is the overture to the Associated Press story about the Aretha funeral. The key question: Was the heart of this sermon religious or political?

A fiery, old-school pastor who is under fire for saying black America is losing "its soul" at Aretha Franklin's funeral stands firm by his words with the hope critics can understand his perspective.

Rev. Jasper Williams Jr. told The Associated Press in a phone interview ... he felt his sermon was appropriate at Franklin's funeral Friday in Detroit. He felt his timing was right, especially after other speakers spoke on the civil rights movement and President Donald Trump.


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