Women

Tips for reporters covering feds arresting abortion-facility protestors, from Christianity Today

Tips for reporters covering feds arresting abortion-facility protestors, from Christianity Today

Long ago, back in 1980s Denver days, I was out of town covering a national religion-news event when something interesting happened during an Operation Rescue protest at abortion facility.

The protest was going as planned, with peaceful protestors willing to be arrested for blocking the entrance (think civil disobedience) when someone rushed forward and started verbally and physically harassing a client and her escort. This became the big story of the day.

When I heard about what had happened I asked the city desk if anyone had checked to see if the attacker was actually part of the planned protest. There was a possibility, of course, that this was a rogue protestor or even a plant from pro-abortion-rights groups whose goal was to get Operation Rescue shut down.

The key question: Had this person signed the Operation Rescue card to take part in the protest, in which participants promise to do nothing more than pray and sing hymns during the blockade, then allow themselves to be arrested? I had included that tactical detail in my earlier coverage of the protests.

Well, no one asked. To cut to the chase: No one really wanted to ask.

The template for the story had already been created. Factual details about Operation Rescue techniques were irrelevant. Once I was home, I checked. No one knew the identity of this rogue protestor and he had not signed the pledge card. He wasn’t part of the organized protest.

I thought this was a story. My editors just shook their heads.

I bring this up because of an interesting story I read at Christianity Today: “DOJ Steps Up Prosecution of Pro-Life Protestors at Clinics.” GetReligion rarely looks at coverage in religious-market publications, but I thought that this piece included some information that might help MAINSTREAM reporters cover this important trend story. Here is the overture:

In the past month, the Department of Justice (DOJ) has indicted more than a dozenpro-life protestors across the country for obstructing access to abortion clinics.

Such prosecutions have been rare historically, with just a case or two annually for the past decade. But after the US Supreme Court reversed Roe v. Wade this summer, the DOJ announced a task force to pursue more enforcement against anyone obstructing access to abortion clinics. Many of those protestors facing charges are Christian.


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Doctrine and fashion: As Iran protests persist, what women's clothing does Islam require?

Doctrine and fashion: As Iran protests persist, what women's clothing does Islam require?

THE QUESTION:

As Iran protests persist, what women’s clothing does Islam require?

THE RELIGION GUY’S ANSWER:

The facts are these. On September 13, Iran’s morality police arrested 22-year-old Mahsa Amini for violating the legally required Muslim dress code for women. She was wearing the mandatory head scarf (hijab), but apparently it did not correctly conceal all of her hair. Three days later, Amini died while still in police custody. The government blames a heart attack, but suspicions that she was abused run rampant.

In the spontaneous uproar that resulted, refusal to wear the hijab became a symbol of resisting oppression as protests across the nation targeted not only restrictions for women but expressed over-all rejection of the harsh theocratic regime that has ruled revolutionary Iran the past 43 years. At this writing, at least 200 Iranians have reportedly been killed and 1,500 demonstrators arrested.

Azadeh Moaveni of New York University wrote in The New York Times that resentment boiled over in part because women in Tehran’s wealthy and politically-connected elite flagrantly ignore the Muslim dress laws without arrest.

There’s always been vigorous discussion of the complexities about exactly what attire is properly modest and thus faithful to Islam.

Responding to events in Iran, Deina Abdelkader at the University of Massachusetts Lowell contends that clothing rules “have nothing to do with Islamic tenets” while Muslim countries have imposed — or forbidden — forms of women’s attire in order to proclaim their ideology, whether secular or scrupulously religious.

Islam’s fundamental concern here is not unique, since religions normally advocate modesty and propriety. In particular, Jewish tradition associates attire as part of a general admonition in the Torah (Deuteronomy 23:15, JPS translation): “Let your camp be holy; let Him [God] not find anything unseemly among you and turn away from you.”


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Could secular feminism and some kind of religion converge in a Sexual Revolution rethink?

Could secular feminism and some kind of religion converge in a Sexual Revolution rethink?

Attention journalists: Here are some chapter headings from the latest advice book on sex:

“Men and Women Are Different”

“Some Desires Are Bad”

“Loveless Sex Is Not Empowering”

“Violence Is Not Love”

“People Are Not Products”

“Marriage Is Good”

“Sex Must Be Taken Seriously”

“Listen to Your Mother”

To which geezers in The Guy’s swiftly passing generation can only respond with something that, today, would be #DUH.”

Yet Americans who’ve grown up since the blitz of the 1960s Sexual Revolution have been immersed in a culture that promotes and expects commitment-free hook-ups and casual sex, even very early in a relationship.

Turns out women feel disheartened, dishonored and coerced by this supposed “freedom,” and have good reason to be, says Britain’s Louise Perry in her spirited book “The Case Against the Sexual Revolution: A New Guide to Sex in the 21st Century” (Polity Press). She assails so-called “liberal feminism” for routinely handing countless women a raw deal.

Her preachments will be routine common sense for folks who resist fierce cultural pressure and remain guided by religious teachings of the past few thousand years.

What might especially intrigue reporters is that Perry, a fellow journalist with the Daily Mail and the New Statesman and an anti-rape crusader, makes a thoroughly secularized case that nonetheless coincides at many points with a religious tradition toward which she expresses zero trace of fondness.


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Journalism question for these times: When are death threats 'real' death threats?

Journalism question for these times: When are death threats 'real' death threats?

Here is a journalism question for you: When is a death threat an actual “death threat”?

Let me state that another way: When do words that clearly communicate a death threat represent a “real” or legitimate death threat in the eyes of journalists, local police and (wait for it) the Department of Justice?

We can add another question I received via email from a religion-beat veteran: In what sense is a death threat “pro-choice”?

Yes, once again we are looking at a story that is linked to abortion, a topic that mixes politics, religion, law and science. In this case the event that made news (barely) was the vandalism of yet another Catholic church in a blue zip code. Here is the entire report from a local CBS newsroom and note the headline, which inspired that email question: “Catholic Church in Lansing vandalized with pro-choice graffiti.”

(CBS DETROIT) - The Diocese of Lansing released video footage of three people vandalizing the Church of the Resurrection with spray-painted pro-choice graffiti.

The incident happened on Saturday, Oct. 8, between 11:52 p.m. and 11:56 p.m. Video footage shows the three suspects walking up to the church from the area of Jerome and Custer, spay-painting the church, and then leaving the area.

The suspects spray-painted on the doors, signage, and sidewalk of the church, and the messages included: "Restore Roe" and "Is overturning Roe worth your life or democracy?"

Police are reviewing the security footage and searching for the suspects. According to the Diocese of Lansing, the graffiti has been power-washed.

If anyone has any information about this crime, they are urged to contact the Lansing Police Department at 517-483-4600.

The key language: “Is overturning Roe worth your life or democracy?" What are the logical implications of the words “worth your life”?

I realize that some anti-abortion demonstrators use chants claiming (thinking “mortal sin” consequences) that those taking part in abortions are risking their souls. Is that the same thing as saying that the U.S. Supreme Court voting to overturn Roe v. Wade is, addressing Catholic worshippers, “worth your life”?


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Loretta Lynn's reality: Gospel truth mixed with rhinestone feminism in the real world

Loretta Lynn's reality: Gospel truth mixed with rhinestone feminism in the real world

On many Sundays, Loretta Lynn sent her social-media followers a thought for the day from Scripture.

Two days before her death at her ranch in Hurricane Mills, Tenn., the 90-year-old country-music legend posted two verses, repeating the second verse to stress her point.

Lynn's final Instagram post said: "Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. John 3:20-21"

The feisty superstar experienced plenty of darkness and light and shared the gritty details in a career that changed the role of women in Nashville. Lynn was raised poor in the Kentucky hills and spent years in church pews before she started singing in honky-tonks. Her husband Oliver "Dolittle" Lynn struggled with alcoholism, but they stuck together in a union that inspired songs about love and loyalty, as well as break-ups and fist fights, such as "Don't Come Home A-Drinkin' (With Lovin' On Your Mind)."

Lynn vowed to tell the truth about both sides of her life. She loved to sing hymns and gospel music, while critics hailed the rhinestone feminism of her hits such as "You Ain't Woman Enough," "The Pill," "Rated X" and "You're Looking at Country."

In her "Coal Miner's Daughter" memoir, Lynn described her faith journey: "I believed it all, but for some reason, I was never baptized. After I started in music, I got away from going to church and reading the Bible. I believe I was living the way God meant me to, but I wasn't giving God the right attention."

In that same 1976 memoir, she added: "I'm trying to lead a good Christian life, especially since I got baptized two years ago. So there ain't too much spicy to tell about me -- just the truth." Christian Chronicle editor Bobby Ross, Jr., noted that she later added a strong kicker to that: "Nobody's perfect. The only one that ever was, was crucified.”

Anyone who explored the details of Lynn's life and music knew that she wasn't a good fit in the "elite feminist establishment" or among advocates of a "status-quo idea of domesticity," noted Russell Moore, Christianity Today's editor in chief.


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Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Oh my. It appears that editors at the New York Times has veered back into what could be called “evangelical voter monolith mode” once again.

I base that comment on the thesis paragraphs of a recent Times report that ran with the headline, “‘Saved by Grace’: Evangelicals Find a Way Forward With Herschel Walker.” That story was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). I will return to the Walker drama in a minute.

But before we go there, let’s pause and flash back to a Gray Lady report from a few months ago that ran with this headline: “As a ‘Seismic Shift’ Fractures Evangelicals, an Arkansas Pastor Leaves Home.” It’s the first half of that headline that interests us, right now. Here is some of the crucial language:

Across the country, theologically conservative white evangelical churches that were once comfortably united have found themselves at odds over many of the same issues dividing the Republican Party and other institutions. …

Michael O. Emerson, a sociologist at the University of Illinois Chicago, described a “seismic shift” coming, with white evangelical churches dividing into two broad camps: those embracing [Donald] Trump-style messaging and politics, including references to conspiracy theories, and those seeking to navigate a different way.

That’s accurate, of course. Anyone who has followed evangelical debates in the Trump era knows that the big story is rooted in tension, pain and divisions — not monolithic unity about how to approach politics.

At the same time, evangelicals are still facing a crushing binary reality when they approach election-day decisions — trying to decide, in some cases, between what they view as flawed GOP candidates and Democratic candidates whose stances on First Amendment and sanctity-of-life issues put them in a “can’t go there” category.

Evangelicals of various kinds do not agree on how to handle that, falling into camps that resemble the 2016 and 2020 national elections.

Thus, here is a flashback to my Trump-era evangelical voter typology from several years ago. When reading it this time, simply substitute “Walker” for “Trump” and apply these camps to White, Black (they exist) and Latino (they exist) evangelical/charismatic voters in Georgia.


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Will religious groups face questions linked to America's declining marriage stats? (Part II)

Will religious groups face questions linked to America's declining marriage stats? (Part II)

It's a message young people in the Church of Jesus Christ of Latter-day Saints hear early and often: You should get married, because marriage is wonderful and family life is at the heart of the faith.

The problem is that church leaders haven't grasped the power of cultural trends in technology, education and economics that are fueling sharp declines in statistics linked to dating, marriage and fertility, said Brian Willoughby of the Brigham Young University School of Family Life.

"The key word is 'tension,' " he said. Among the Latter-day Saints, these numbers are "not falling as fast" as in other groups, "but our young people are feeling tensions between the patterns they see all around them and what they hear from their parents and religious leaders.

“We are seeing the same changes -- only moving slower. The average age of people getting married is rising. Fertility rates are declining. … We can no longer assume that religious young people are some kind of different species."

It's urgent, he added, for congregations to "start making a more explicit case for marriage and family. Our young people know that marriage is important, but they don't know specific reasons for WHY it's important."

The result is what some researchers call the "marriage paradox." Young people continue to express a strong desire to "get married at some point," but they place an even higher priority on other "life goals," said Willoughby.

"Marriage becomes a transition in which they fear they will lose freedom or success. … They hear everyone saying: 'You go to these schools and get these degrees. You get job one that leads to job two. Don't let anything get in your way or get you off track.' With this kind of head-down approach, serious relationships can be a distraction on the path to success. … The heart isn't as important."

Thus, marriage isn't disappearing, but the population of young adults choosing marriage is shrinking -- especially among those with little or no commitment to religious life.


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Podcast: Talking fetus scene in 'Blonde' has created another media storm about abortion

Podcast: Talking fetus scene in 'Blonde' has created another media storm about abortion

Ask any pastor about times when Americans tend to take stock of their religious commitments and it’s likely you will hear something like the following.

For most people, but especially for those who are married or/or have children, there are obvious gateways from one stage of life to another and, frequently, there are religious teachings and rites that go with them. Think birth, baptism, marriage, children, aging and, finally, death. In many lives, there are moments of conversion or doubt, as well as life-threatening illnesses and tragedies. Divorce? Broken relationships with children? Yes, more symbolic gates.

Clergy know they will have to help women and men deal with these gates. I have always argued, in discussions with editors, that these gateways are often linked to important trends and news events. Changing a prayerbook or hymnal, for example, may threaten doctrines and symbols that, for the devout, are linked to rites that frame these life events.

This brings us to this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focuses on some news and commentary about the life of one of Hollywood’s greatest superstars — Marilyn Monroe. The problem is that the controversial, lurid new movie “Blonde” includes events and images that clearly link abortion to other life-defining events, especially horrors such as rape and other forms of sexual and emotional abuse.

Abortion can lead to grief and may be viewed as a form of violence against women? That pushes several hot buttons at the same time, and not just for right-wing Christians in the Bible Belt. Consider the symbolism of mourners visiting the famous Garden of Unborn Children in Japan.

As always, let me stress that abortion is a topic that, for many, raises religious issues — as well as moral, legal and political questions. This raises challenges for journalists and artists alike.

First, let’s look at the obvious news hook — that Planned Parenthood officials needed to react to this brutal NC-17 movie, a flick that is creating Oscar buzz surrounding the work of actress Ana de Armas.

The headline at The Hollywood Reporter proclaims, “Planned Parenthood: ‘Blonde’ Is “Anti-Abortion Propaganda.”


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Loretta Lynn: A tough, trailblazing woman whose edgy art included doses of grit and faith

Loretta Lynn: A tough, trailblazing woman whose edgy art included doses of grit and faith

If you know Nashville, then you probably know that there is nothing new about major country music stars also being Christian believers. In fact, it’s probably worthy of a headline or two if and when superstars send signals that they’re NOT at home in the Bible Belt.

That being said, I am still amazed when journalists produce stories about country artists and edit out the details in their lives and music that point toward faith. It happens all the time.

I’m not just talking about musicians putting a gospel song or two in their set lists when touring, as a kind of music-history exercise. I’m talking about reporters missing revelations in autobiographies, social-media statements to fans or mini-sermons on stage. I’m talking about passing up chances to talk with pastors who have known performers for years.

This brings me to the death of honky-tonk angel herself, Loretta Lynn — the matriarch for a generation or more of female artists in guitar town. As you would expect, the obits following her death stressed — with good cause, let me stress — her daring hit songs about blue-collar American life, with strong doses of reality about hard times, troubled homes, cracked marriages and lots of other sobering subjects.

Which is why, to cut to the chase, it’s even more important that this legend turned to Christian faith as an adult, in the midst of all that gritty stuff. Hold that thought. Here is a chunk of the Associated Press report that will appear in most American newspapers:

The Country Music Hall of Famer wrote fearlessly about sex and love, cheating husbands, divorce and birth control and sometimes got in trouble with radio programmers for material from which even rock performers once shied away.

Her biggest hits came in the 1960s and ’70s, including “Coal Miner’s Daughter,” “You Ain’t Woman Enough,” “The Pill,” “Don’t Come Home a Drinkin’ (With Lovin’ on Your Mind),” “Rated X” and “You’re Looking at Country.” ...

Lynn knew that her songs were trailblazing, especially for country music, but she was just writing the truth that so many rural women like her experienced.

“I could see that other women was goin’ through the same thing, ‘cause I worked the clubs. I wasn’t the only one that was livin’ that life and I’m not the only one that’s gonna be livin’ today what I’m writin’,” she told The AP in 1995.

All true.


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