Evangelicals

Time to dig into World Religions 101: Does Vivek Ramaswamy's Hinduism shape his politics?

Time to dig into World Religions 101: Does Vivek Ramaswamy's Hinduism shape his politics?

Vivek Ramaswamy — and his Hindu background — is the hot new flavor in religion reporting this week, with pieces coming out in Rolling Stone and Religion News Service. The New York Times did a piece earlier in July.

Yet, the outlet asking the best questions on this relevant topic may be Globely, a website that tracks international news. We will get to that in a moment. Ramaswamy

For those of you who don’t yet know, Ramaswamy is running for president — the second Hindu to do so since Tulsi Gabbard ran in 2020. In terms of interviewing actual Hindus, RNS came out on top.

Their numbers in this country are about 1% of the populace — 3 million maybe — and they are overwhelmingly first-generation immigrants, educated and majority male. According to this Pew Research data, they aren’t particularly observant religiously and they tend to be well-off.  

Let’s dig in.

First, a gripe: As someone who’s studied the false, independent Christian prophets who swore up and down that Donald Trump would be re-elected president in 2020, it’s beyond annoying when publications choose those folks to represent the beliefs of mainstream Christianity.

Not only did RNS do this in Monday’s story, but sadly, Rolling Stone does the same in their recent story.

Quoting Omaha, Neb., pastor Hank Kunneman — one of the prophets who got it wrong — and applying terms like “Christian nationalist” to anyone to the right of President Joe Biden is giving a big megaphone to this extreme wing of Christianity.

Rolling Stone proclaims:

VIVEK RAMASWAMY IS getting a hard look by Republicans willing to entertain alternatives to Donald Trump, especially as Ron DeSantis continues to flounder. The 37-year-old biotech entrepreneur has surged into third place in several national polls, ahead of prominent Republicans like Mike Pence, Nikki Haley, and Tim Scott.

Ramaswamy is also a practicing Hindu, and though he has been campaigning as an anti-abortion religious conservative, his non-Christian faith is a major stumbling block for many in the GOP’s evangelical base. He’s been on a charm offensive with these evangelical audiences, but the outreach appears to be backfiring, at least among the Christian nationalist set.


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The bottom line: The 'pew gap' remains a powerful reality in American political life

The bottom line: The 'pew gap' remains a powerful reality in American political life

As an emerging American voice, the Rev. Jerry Falwell visited South Carolina in 1980 to promote his new Moral Majority network, while urging evangelicals to back Ronald Reagan, instead of President Jimmy Carter, a Southern Baptist.

Then Furman University professor John C. Green was intrigued by mixed reactions on three Baptist campuses in Greenville -- his own "moderate" Baptist school, a mainstream Southern Baptist college and the proudly fundamentalist Bob Jones University. For example, Bob Jones, Jr., called Falwell the "most dangerous man in America today," because of his efforts to unite religious groups in political activism.

This potent blend of politics and religion was an obvious topic for political-science research. Colleagues agreed, but one said they needed to act fast, "since these kinds of trends burn out quick," Green recalled, laughing. "Here we are in 2023 and arguments about religion and politics are hotter than ever."

From the start, experts tried to show a clash between religion and secularism, noted Green, author of "The Faith Factor: How Religion Influences American Elections."

The reality is more complex than a "God gap." By the late 1980s, researchers learned that -- while most Americans remain believers -- it's crucial to note how often voters attend worship services. The more fervently Americans support religious congregations with their time and money, the more likely they are to back cultural conservatives.

This "religiosity gap" remains relevant. A new Pew Research Center analysis noted that, in 2022 midterms: "The gap in voting preferences by religious attendance was as wide as it's been in any of the last several elections: 56% of those who said they attend religious services a few times a year or less reported voting for Democratic candidates in the 2022 midterms. … But GOP candidates were the favorite among those who attend services monthly or more by more than two-to-one (67%, vs. 31% who voted for Democratic candidates)."

Meanwhile, Protestants supported the "GOP by nearly two-to-one." White evangelical support for Republicans hit 86%, while white Catholics "favored Republican candidates by 25 points, whereas Hispanic Catholics favored Democratic candidates by an even greater margin (34 points)." Jewish voters preferred Democrats -- 68% to 32%. Atheists, agnostics or "nothing in particular" voters remained loyal to the Democrats, with 72% supporting that party, and 27% backing Republicans.

In 2012, Green was part of the Pew Research team behind the landmark "Nones on the Rise" study, which documented the stunning growth of the "religiously unaffiliated."


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Podcast: Struggles to control the Covenant School 'manifesto' are getting more complex

Podcast: Struggles to control the Covenant School 'manifesto' are getting more complex

If you follow social-media hashtags involving these words — “Nashville,” “Covenant” and “manifesto” — you know that nothing major has happened that would allow news consumers to read on-the-record facts about the motives of shooter Audrey Hale.

Of course, under current Associated Press style that name would be “Aiden,” since this troubled individual had claimed that identity in social media as part of a gender transition.

The mysteries — in terms of journalism, law and politics — surrounding this mass shooting in a small Christian school have only grown more complex. What kind of mysteries? That was the subject of this week’s “Crossroads” podcast (click here to tune that in).

There have been minor developments that I didn’t know about at the time we recorded, such as the New York Post story noting:

Audrey Elizabeth Hale, the 28-year-old trans artist killed by police after opening fire on a private Christian elementary school in Nashville, Tennessee, covered her clothes in handwritten messages before her deadly assault in late March, according to an autopsy report.

The report acknowledges that Hale identified as a trans male but officially lists her as female. 

She was carrying a knife inscribed with her chosen name, Aiden, according to the autopsy. … The report included new details about the attack — including the revelation that Hale’s clothes were covered in handwritten notes, drawings and numbers. 

The report also noted that Hale wore a plastic anklet inscribed with “508407.”

What do these mysterious message say? What do they mean? Ah, more mysteries that authorities will not discuss.

Also, police have followed up on a death threat aimed at a conservative media figure involved in efforts to release the writings that Hale left behind to explain his-her motives for the attack. A website called Just the News reported:

A Tennessee man has been charged in connection with a threat against conservative journalist and talk radio show host Michael Patrick Leahy over Leahy's lawsuit to obtain the Nashville school shooter manifesto, allegedly telling Leahy, "I'm willing to go to prison to end you." 

The emailed threat also said:


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Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

Bonus thinking about a trend reporters need to 'get' -- that nondenominational boom

What about that elephant in the religion-beat living room?

I’m talking about nondenominational evangelical and charismatic Protestantism. It’s everywhere. It shows up in story after story, from the January 6th riots at the U.S. Capitol to discussions of the future of the Southern Baptist Convention and other big religion name brands.

In the past week or two, here at GetReligion, we had: “NPR discovers megachurches! But, wait, there is one new wrinkle in this old story.” Or how about: “Many churches are vanishing, while others are growing. Trends worth covering?” Then again: “How many believers exit their childhood faith? And where are they headed these days?

I could go on. But nondenominational churches play a major role in lots of stories and trends worthy of coverage.

So, as a weekend “think piece,” let me point readers to a must-read Christianity Today piece that Bobby Ross, Jr., plugged in last week’s Plug-In feature. Here’s the headline on that Daniel Silliman feature: “Nondenominational Churches Are Growing and Multiplying in DC.

Now, this is a story about religion inside and close to that Beltway thing. But it’s also relevant to people trying to understand that nondenominational elephant (sorry for the political animal image). Thus, the overture:

The District Church could be a Baptist church. The lead pastor, after all, grew up as a Southern Baptist missionary kid and still has a lot of ties to that denomination.

It could also be Anglican, with the way it leans into liturgy and the church calendar. Or a social justice church, with its focus on the inequality so visible in Washington, DC, or charismatic, with its emphasis on prayer and sensitivity to the Spirit.

Instead, the church is a little bit of all these things. It is nondenominational, pulling together different Christian streams to minister effectively to the young white professionals who have moved to work in the capital, as well as the upwardly mobile Nigerians and South Koreans who’ve emigrated to the seat of the United States government.


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Podcast: WPost finds a 'good' religion vs. 'bad' religion sermon in small-town Georgia

Podcast: WPost finds a 'good' religion vs. 'bad' religion sermon in small-town Georgia

If you grew up in the Bible Belt or in the heavily churched Midwest, you know that a good sermon is supposed to contain (all together now) “three points and a poem.”

This week’s “Crossroads” podcast (click here to tune that in) focused on a Washington Post sermon that ran with this headline: “A small-town Georgia preacher fills pews by leaving no one out.

It’s possible that the author of this highly doctrinal news story understood the basics of Southern preaching. Hold that thought, because we will return to it. But first: The Big Idea of this sermon is stated in absolute terms — there is “good” religion and there is “bad” religion. Let they who have ears, let them hear (or whatever the new language is in this case).

I. It is always appropriate to open a sermon with a conversion story that illustrates the preacher’s Big Idea. This grab-a-tissue Washington Post feature could not be more explicit about that:

HARTWELL, Ga. — At night, the worn sign looks like a beacon in the darkness out front of the modest, red-brick Mt. Hebron Baptist Church.

The tired, it reads. The poor. And huddled masses. Welcome home.

In this small town in the rural northeast corner of Georgia, it’s the kind of message that assures Teri Massey she is loved for being who she is — a message 180 degrees from the one she heard in the Baptist church where she spent her teens into her 40s, where her grandfather, father and brother all held leadership positions.

When Massey came out in 2004, shortly after meeting the woman she later would marry, the congregation in that other small Georgia town responded by campaigning to send her to conversion therapy and holding prayer vigils outside her home.

She found Mt. Hebron a few years ago through a friend. Pastor Grant Myerholtz, whose usual preaching attire is T-shirt and jeans, met her and her wife at the door. They listened carefully as he stood in the pulpit and proclaimed: All are welcome.

“It was like this load was off of me,” Massey, 63, recalled last week.

There are good churches and there are bad churches. Got that.

II. This is an age in which churches need to change their doctrines if they want to, well, grow (or at the very least get good coverage from blue-zip-code elite newsrooms).

Thus, this Post story offers a very clear thesis statement as Point II.


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How will religion fare as liberal arts education shrinks in the United States of America?

How will religion fare as liberal arts education shrinks in the United States of America?

Pity U.S. colleges coping with political feuds, “diversity,” declining applications and enrollments, student debt and tight budgets.

Add religious and moral issues and things get even more complex.

Some religious colleges are on survival watch. On June 29, the 140-year-old Alliance University (formerly Nyack College) decided it must shut down, and a second New York City Christian school, The King’s College, will also close unless there’s a last-minute reprieve. Early in the week, Religion News Service reported:

The last remaining evangelical Christian college in New York City, The King’s College, announced Monday (July 17) in an email that the school, which has faced dire financial challenges, would not offer classes in the fall. In an earlier meeting with faculty and staff it was announced that many teaching contracts would not renew or were canceled.

“This decision comes after months of diligently exploring numerous avenues to enable the College to continue its mission,” read the email, which was addressed to “members of the King’s community” and signed by the Board of Trustees. “In connection with this decision,” it continued, “it is with regret we share that our faculty and staff positions will be reduced or eliminated.

The running tally by www.HigherEdDive.com lists 96 colleges that have gone out of business since 2016, and Christianity Today counts 18 Christian colleges that shut down since COVID, with more likely.

Amid all those newsworthy developments, let’s not neglect the content of higher education. There’s been considerable media coverage on conservatives’ complaints over neglect of “dead white men,” liberal faculty bias, oppressive secularization, imbalance on American history, “cancel culture” and “woke” pressures.

Yet with considerably less fanfare, a different 21st Century trend is recasting the very definition of a well-educated citizen. College education as it existed in the West across the centuries was a huge invention and contribution of the Christian religion and, in turn, it enhanced value formation and spiritual depth. Any religion builds upon the past and non-technological reflection on what’s “good, true, and beautiful,” as the old formula expressed it.


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NPR discovers megachurches! But, wait, there is one new wrinkle in this old story

NPR discovers megachurches! But, wait, there is one new wrinkle in this old story

Not that long ago, National Public Radio came to my backyard. The headline on the resulting GetReligion post summed up what happened: “NPR comes to hills of Tennessee and sees exactly the religion trends that you would expect.”

This was another one of those post-coronavirus pieces that talked about the challenges to the mainline churches that are dear to the heart of spiritual seekers in prestigious newsrooms. The NPR team headed straight to progressive East Tennessee churches — many already in decline — in which the pews are full of people who have NPR as the main pre-set on their car radios.

The result was valid, but so, so, so incomplete. As I wrote at the time:

It’s absolutely true that there are declining churches here in the mountains of East Tennessee, especially during COVID-tide. That’s an important story. The problem is that there are also growing churches in the region (yes, including my own Orthodox parish, which has grown at least 25% in the past three years) and that’s a detail that makes this story more complex.

Well, I am happy (sort of) to note that NPR journalists have now discovered (or rediscovered) two major trends that began back in the 1970s and, maybe, they see some new connections. The headline on this feature: “Megachurches are getting even bigger as churches close across the country.”

The two old trends: (1) Megachurches are real and growing and (2) much of this is linked to the stunning growth of nondenominational evangelical and charismatic Protestantism in American life (and around the world).

I will stress, once again, that this is a valid story. I am less convinced that this is somehow linked to life after the COVID-wave, although it is certainly important that entrepreneurial megachurches were already wired for online worship, while most denominational churches were not.

Anyway, here is the long overture, which includes several themes:

Something clicked for Marlena Bhame when she first stepped into Liquid Church about four years ago. She'd been searching for something more spiritually dynamic and meaningful than the faith tradition she'd grown up in, or the various others she had tried out over the years.


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A journalism question that suggests an answer: 'Who's Afraid of Moms for Liberty?'

A journalism question that suggests an answer: 'Who's Afraid of Moms for Liberty?'

For nearly 20 years now, GetReligion has focused on discussions of religion content in what used to be called “hard news,” as in old-school journalism that attempted to do accurate, fair-minded coverage of public events, debates, trends, etc.

Long ago, I was taught that the more controversial and disputed the topic, the harder journalists should strive for “balance” in terms of content about participants on both sides, or all sides, of the debate.

Honest. People used to believe things like that.

Thus, your GetReligionistas have always tried to separate “hard news” from analysis, commentary and even outright public relations.

This brings me to a fascinating news feature in The Free Press, an important online news source that — from my point of view — grew out of the digital, social-media wars inside The New York Times. Founded by Bari Weiss, an old-school liberal, this new publication covers many controversial topics that have been overlooked, ignored or even cancelled in elite newsrooms.

Is The Free Press a “hard news” publication? It certainly publishes lots of new information, using sources that it quotes on the record. Much of the content is analysis, in the style of The Atlantic and similar publications.

In this case, we are talking about a Robert Pondiscio article with this double-decker headline:

Who’s Afraid of Moms for Liberty?

A growing cadre of angry mothers is taking over school boards and winning influence as GOP kingmakers. Why are they being called a ‘hate group’?

The overture makes it clear that, in this case, The Free Press team is interested in the lives and beliefs of the actual members (think “stakeholders”) of this organization, as opposed to the Republican candidates that court them. Ah, but do these groups overlap?

In a breakout session in a windowless conference room at last weekend’s Moms for Liberty “Joyful Warrior Summit” in Philadelphia, Christian Ziegler, the chairman of the Florida Republican Party and father of three school-aged daughters, is stiffening spines. Dozens of attendees, mostly women, are nodding and taking notes as Ziegler explains how to work with local news media. 

“Your product is parental rights. Your product is protecting children and eliminating indoctrination and the sexualization of children. You’re the grassroots. You’re on the ground. You’re the moms, the grandparents, the families that are impacted. The stories you tell help set a narrative,” Ziegler coaches them.


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