Human Rights

Elite press skips doctrine at World Youth Day in favor of (#surprise) scandal and politics

Elite press skips doctrine at World Youth Day in favor of (#surprise) scandal and politics

This summer has been a very busy one for Pope Francis and the church. Adding to all this news was World Youth Day held in Lisbon, Portugal. Last held in 2019, the event — often nicknamed the “Catholic Woodstock” — was initiated by Saint Pope John Paul II in 1985.

The concept of World Youth Day has been influenced by the Light-Life Movement that has existed in Poland since the 1960s, where Catholic teens celebrated a “day of community” during youth camp retreats. This has morphed into the five-day event that ended yesterday.

The journalists in the mainstream press have never known what to do with this event. This is, after all, a positive gathering that brings together millions of people, mostly young Catholics. This is not an everyday thing. It shows young Catholics happy to embrace the church, while celebrating its teachings — a stark contrast to the secular world and the messages of hopelessness and sin we get each day.

As a result, the mainstream press covers World Youth Day and the pope’s appearances through a lens of scandal and (#ShockedShocked) politics.

Doctrine, as is often the case, is simply swept aside. Anything positive that can be gleaned from the gathering of so many young people is tossed aside. World Youth Day is a snapshot of the church’s future — but you wouldn’t know it from much of the coverage of the last week. For example, going to confession (with the pope helping out) is a major part of the World Youth Day experience. Valid story?

For great — and complete — World Youth Day coverage, the Catholic press did its job, once again. Places such as CruxThe Pillar on Substack and Catholic News Agency created pages where all their stories could be found. In other words, a one-stop-shop for all things World Youth Day.

How did the mainstream media do?

Take a guess.

I understand there are different audiences to satisfy, but ignoring what’s in front of their eyes — large masses of young Catholics excited about their faith — in favor of what I saw as negative coverage isn’t a snapshot of reality. It is, instead, a focus on what editors and journalists think their own loyal niche audiences want to read about the modern church.


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July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

 July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

What ails the United States of America? Why have some serious thinkers even talked about a second “civil war”?

Both journalists and religious leaders should be pondering that on July 4th. Consider some recent media coverage.

To begin, America’s religious center is imploding. Political scientist Ryan Burge (also a GetReligion contributor) calculates that if nine major Protestant denominations — especially the old “mainline” — had only kept pace with national population growth they’d have 21 million more members than they actually do. (Meanwhile, non-denominational independents surge.) And Burge analyzes the significant increase of Americans, and especially Democrats, who never attend worship.

Obituaries remind us how Pat Robertson, alongside fellow Virginia clergyman Jerry Falwell and others, unexpectedly rallied a sector of conservative Christians and upended American politics and religion -- as well as mass-media treatment of religion.

Culture wars envelop Disney, Target and Budweiser, and the Los Angeles Dodgers even honored a group that mocks the Catholic faith (pious Branch Rickey spins in Ohio grave).

One-year anniversary reporting conveys nationwide tumult since the Supreme Court returned abortion policy to Congress and 50 state legislatures.

Then consider all the fears and furies over fentanyl deaths, teen suicide, urban crime, border chaos, race and reparations, college admissions, impeachment, gerrymandering, 2020 rehash, January 6, COVID-19 policy, gender transition laws and pronoun wars, LGBTQ+ rights and religious rights, “Christian nationalism,” “cancel culture,” “woke” classrooms, sliding test scores, book-banning, guns and whatever else you’d like to add.


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Doctrine and discrimination: Is the California anti-'caste' bill unfair to Hindu believers?

Doctrine and discrimination: Is the California anti-'caste' bill unfair to Hindu believers?

QUESTION:

Is California’s anti-“caste” effort unfair to Hindus?

THE RELIGION GUY’S ANSWER:

A bill sponsored by a Muslim legislator and passed by California’s Senate May 11 would make this the first U,S. state to add “caste” to the categories of illegal discrimination under civil rights laws.

The bill defines caste as “a system of social stratification on the basis of inherited status” that involves “socially enforced restrictions on marriage, private and public segregation” and “social exclusion on the basis of perceived status.” Action on the bill by California’s state Assembly is pending. Earlier this year, Seattle became the first U.S. city to enact a parallel statute.

As of 2022, the 23 campuses of the California State University system likewise banned caste discrimination.  Other campuses with such policies include the University of California campus at Davis and California’s Claremont colleges as well as Brandeis University, Brown University, Carleton University, Colby College, Colorado College, and Harvard University, with others expected to join this new movement.

Caste is well-known for close association with Hinduism, whose billion followers make it the world’s third-largest religion behind Christianity and Islam. California’s actions have roused intense divisions among immigrants from India, with some telling legislators about incidents when they suffered from caste bias. A 2018 report by the anti-caste Equality Labs found 67% of Indian-Americans from low-status groups felt they were treated unfairly at work.

But groups such as the Hindu American Foundation contend that the bill itself “will perpetuate racist European stereotypes and misconceptions” and rouse discrimination against Hindus. Some deny that caste is any core tenet of the Hindu religion, if properly understood, or say that British colonial rule exaggerated and exploited the system.


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Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Apparently, it’s time for people to start taking vacations.

The Lutheran Public Radio team that produces the “Crossroads” podcast week after week is taking some time off. Thus, there is no GetReligion podcast in this slot today.

At the same time, I am headed due west with my family for a week or more. However, several weeks ago I was a guest on the Engage 360 podcast created by Denver Seminary, the campus where I taught media studies classes in the early 1990s. The topic — the legacy of former President Jimmy Carter — was directly linked to many discussions on this weblog about evangelicals, journalism and American politics IApple podcast link here).

The question, of course, is this: WHICH legacy of Jimmy Carter?

In this podcast, we really didn’t spend much time on Carter the politician — even though his arrival as a centrist Southern Democrat was important. He has continued to evolve toward more progressive positions on moral and social issues (like his party), but not to the same degree. Hold that thought.

We talked quite a bit about Carter’s impact on American evangelicalism and, in particular, the role he played in forcing American journalists to wrestle with the complex world of evangelicalism. When many evangelicals rejected the reality of Jimmy Carter the president, as opposed to the candidate, he also helped fuel the creation of the Religious Right.

Let’s start with journalism. As I have written before:

I'll never forget the night when an anchor at ABC News – faced with Democrat Jimmy Carter talking about his born-again Christian faith – solemnly looked into the camera and told viewers that ABC News was investigating this phenomenon (born-again Christians) and would have a report in a future newscast.

What percentage of the American population uses the term "born again" to describe their faith? … I mean, Carter wasn't telling America that he was part of an obscure sect, even though many journalists were freaked out by this words — due to simple ignorance (or perhaps bias).

I was a student at Baylor University at that time and, yes I was active as a volunteer in the Carter campaign.


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'On Religion' column enters year 35: Demons, martyrs, violence and miracles in Colombia

'On Religion' column enters year 35: Demons, martyrs, violence and miracles in Colombia

In one of her first encounters with violence linked to the Revolutionary Armed Forces of Colombia (FARC), Deann Alford heard, or felt, a bullet pass and slam into a door frame, with shrapnel striking a nearby woman and child.

The future journalist was both shocked and inspired by her contacts with Christians caught in that land's toxic climate of paramilitary warfare, narcotrafficking and kidnappings. She struggled to grasp how someone like pilot Russell Martin Stendal, after years held for ransom, could forgive his kidnappers and then start a missionary effort to convert them.

"Without his months as their hostage, I'm convinced he never could have reached the FARC," wrote Alford, in "Victorious: The Impossible Path to Peace," her blunt memoir about religious freedom in Colombia.

Stendal, she added, "has forgiven all. But I have not. ... In my quarter-century as a journalist, I've written dozens of articles about Colombian guerrilla groups' crimes against Christians, ranging from extortion to murder. Many of these stories regard crimes of the FARC, typically threatening and abducting church workers, missionaries and pastors, extorting them with offers they could not refuse."

Eventually, Alford realized that it wasn't enough to cover Colombia with telephone calls, faxes and Internet connections. She would have to put "boots on the ground" and return. "But I didn't. I was afraid. No, that word is too mild. I was terrified. I let the risk of being killed and kidnapped keep me away."

Alford's bottom line: "I told the Lord I would go anywhere for him but Colombia."

But she returned and, over years of contacts, her fears mixed with frustration. After working in secular newsrooms, as well as Christian publications and wire services, she couldn't understand why more people -- journalists and religious leaders -- could not see the importance of the faith stories unfolding, decade after decade, in Colombia.

This is another example of an important theme woven into my work with this "On Religion" column, with this week marking the start of my 35th year. Simply stated, many journalists do not "get" religion, in terms of grasping the role faith plays in many important events and trends stories.

But Alford was dealing with an even more complex equation. Yes, many editors fail to value religion-news coverage. But it's also true that many Americans -- including people in pews -- do not value coverage of international news. Thus, it's hard to imagine a tougher sell in today's media marketplace than coverage of religion news on the other side of the world.


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Campaign for thorough reform of Muslim law deserves mainstream coverage -- now

Campaign for thorough reform of Muslim law deserves mainstream coverage -- now

The world’s largest organization of Muslims is campaigning for thorough worldwide reform of how to understand the faith’s religious law (Sharia) and applied jurisprudence (Fiqh).

Such an ambitious goal may seem unlikely and, to date, western media have given the effort minimal coverage. It’s time for that trend to change.

Far from some esoteric intellectual discourse, such a philosophical change could potentially affect the future of the world’s second-largest faith regarding democracy, blasphemy laws, human rights, education, the role of women, treatment of other religions, warfare, extremism, terrorism and crime and punishment.

The organization in question is Nahdlatul Ulama (NU, meaning Revival of Islamic Scholars) in Indonesia, the nation with the largest Muslim population. Consider these numbers from James M. Dorsey, a freelance writer and adjunct senior fellow in international studies at Singapore’s Nanyang Technological University: NU encompasses an estimated 90 million lay followers, tens of thousands of religious scholars, 44 universities and 18,000 lower schools.

NU upholds Sunni orthodoxy, but with a more tolerant tone than is customary in the Mideast. Its legal reform program was prominent during the massive February celebration of its 100th anniversary, analyzed in Dorsey’s March 31 Substack column. His article is a good starting point for journalists, but its opinionated viewpoint warrants careful follow-up interviewing. Also note this 2021 NU backgrounder by political scientist Ahmet T. Kuru (akuru@sdsu.edu).

Moderate Muslim thinkers have long favored some sort of move away from rigid legal traditionalism. Dorsey depicts a two-sided struggle among them, pitting allies of NU’s fully democratic and tolerant outlook against religious leaders beholden to rulers in the Mideast, as in Saudi Arabia, where certain social liberation is being allowed without fundamentally rethinking Islamic law or politics.


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Debates in England about free speech and religion veer into 'thoughtcrimes' zone

Debates in England about free speech and religion veer into 'thoughtcrimes' zone

Wherever he goes, Father Sean Gough prays for the people he encounters -- sometimes out loud and often silently.

This isn't unusual, since he is a priest in the Catholic Archdiocese of Birmingham, England. Gough was praying silently when he was arrested near an abortion facility in a Public Spaces Protection Order protected zone, while holding a "Praying for free speech" sign. His car was parked nearby, with a small "unborn lives matter" bumper sticker.

The priest was charged with "intimidating service users," although the facility was closed at the time. The charges were later dropped.

Officers also raised questions about his clothing.

"When interrogated by police for silently praying in the censorship zone, they challenged me for wearing a cassock," said Gough, on Twitter. "When do I normally wear one? Don't I realize it'll be perceived as intimidating? These are not questions a person should be asked under caution in a democracy!"

Clause 11 of a recent Public Order Bill -- waiting to be signed into law -- would criminalize all forms of "influence" inside a 15-meter "buffer zone" around every abortion facility in England and Wales. An amendment to permit silent prayer and consensual conversations failed by a 116-299 vote in Parliament.

After years of debates about religious liberty and freedom of speech, recent events in England have veered into what activists and politicos have described as "thoughtcrimes," a term used in George Orwell's dystopian novel "1984" to describe thoughts that violate ruling-party dogmas.

In the U.S. House of Representatives, eight Republicans circulated a letter claiming it's "imperative that the U.S. speak boldly and clearly to its friend when the U.K. has failed to protect unalienable rights." The document condemned policies that "persecute Christians and other pro-life citizens for thoughtcrimes."


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When writing about Iran, women and hijab, stress the Islamic roots of it all.

When writing about Iran, women and hijab, stress the Islamic roots of it all.

The female protestors in Iran have received a lot of positive press recently. Not only did they win Time magazine’s 2022 Person of the Year reader poll, they were also named the magazine’s 2022 Heroes of the Year.

Their bravery, even in the face of death — a number of them are being tortured and killed — has gained the attention of the world.

Recenty, the New York Times did a piece on how so many women are ditching their head coverings, the police aren’t bothering to arrest them. The issue here at GetReligion, of course, is whether journalists are coving the role that debates about specific Islamic traditions and laws are playing in all of this.

An engineer strode onstage at an event in Tehran, wearing tight pants and a stylish shirt, and clutching a microphone in one hand. Her long brown hair, tied in a ponytail, swung freely behind her, uncovered, in open defiance of Iran’s strict hijab law.

“I am Zeinab Kazempour,” she told the convention of Iran’s professional association of engineers. She condemned the group for supporting the hijab rules, and then she marched offstage, removing a scarf from around her neck and tossing it to the floor under a giant image of Iran’s supreme leader, Ayatollah Ali Khamenei.

The packed auditorium erupted in cheers, claps and whistles. A video of Ms. Kazempour went viral on social media and local news sites, making her the latest champion for many Iranians in a growing, open challenge to the hijab law.

Something has cracked wide open in the consciousness of Persian women.

Recently I’ve been fascinated by the refusal by Iranian women to wear head coverings. I’ve checked out Iranian activist Masih Alinejad’s “The Wind in My Hair” and Maryam Rostampour and Marziyeh Amirizadeh’s “Captive in Iran,” the latter about these two Christian women’s 259-day stay in Evin, Iran’s most notorious prison, to get a feel for what women experience in this sad and terrifying country.

Both give a snapshot of what it’s like to live in a real-life “Handmaid’s Tale” society.


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Buried story of 2022? The persecution of Christians keeps surging around the world

Buried story of 2022? The persecution of Christians keeps surging around the world

You want news?

The 2022 report from the Open Doors organization (CLICK HERE) says “persecution of Christians has reached the highest levels” since it began accumulating data for its annual “World Watch List” three decades ago. Hostile incidents have increased by 20% since just 2014, and some 360 million Christians, or 14% of the worldwide total, are said to have faced persecution, harassment, or discrimination.

Open Doors reports that it has documented the murders in one year’s time of 5,898 Christians for their faith (up 24% from the prior year); attacks on 5,110 local churches (up 14%); 3,829 abductions (a new high, up 124%); 6,175 victims held without trial; 24,678 subjected to beatings, death threats and other abuse; 6,449 with homes or businesses attacked; and 3,147 women targeted for rape or sexual harassment. 

Since that report was issued, the Nigeria-based civil rights group Intersociety reports that in just that one nation 4,020 additional killings and 2,315 abductions occurred from January through October, 2022.

The Memo therefore proclaims this international upsurge the Buried Story of the Year, a major, newsworthy global scourge widely featured by religious media — yet all but ignored by much of the “Mainstream Media.”

Journalists will have another peg for remedying this sin of omission when Open Doors issues its 2023 report early in the new year.

One noteworthy media exception, timed for Christmas a year ago, was a thorough New York Times survey of widespread harassment of Christians in India. Also, Reuters this month produced a massive investigation of 10,000 forced abortions conducted by the military in chaotic Nigeria, indicating rape is a widespread tactic used to terrorize Christian women.

On a broader time frame, the Center for the Study of Global Christianity estimates that 1 million Christian martyrs were killed in the first 10 years of the 21st Century.


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